Adaptability of Folkways: Buddhist Thai vernacular houses of Songkhla Lake Basin (original) (raw)
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Khulna University Studies (KU Studies), 2022
Integrating socio-economic development-led spatial-physical design intervention in traditional settlement needs a deeper understanding of the social-cultural-economic dimensions of the people, place, and environment. Such intervention at the settlement level involves the challenge of context-sensitive placemaking concerning the existing social-cultural-economic space systems that contain the social way of life and livelihood. This research explored this challenge taking Bang-Phli, Samutprakan, Thailand, a successful water-integrated placemaking project. With a mixed research approach that combines methods from design ethnography and built environmental design, this study focused on exploring the spatial-physical design approach, process, and considerations behind the context-sensitive placemaking. Outcomes of this research suggests how people-place-environment sensitive placemaking can nurture the co-existence of socio-cultural way of life, environmental stewardship, and economic de...
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Kasetsart Journal of Social Sciences, 2022
The Cultural Karen House, as a part of "cultural housing network: CHN" 2 years project (2018-2020) in Kaeng Kra Chan Forest Complex, under collaboration with Chulalongkorn University, Pidthong Foundation and Department of National Park, has shown the possibility of revitalizing the original Karen house using villagers at the present time. Karen villagers can use their traditional knowledge in accomplishing traditional building in both soft and hard skills. Construction team comprising of a veteran, project carpenter and daily working carpenters could be used in preservation building procedure in the present day. However, the limitation of natural material supply due to regulations in the National Park could mean that only a few traditional buildings could be reconstructed within time based on the life cycle of a veteran carpenter and considering know-how succession.
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Journal of the Royal Anthropological Institute, 2022
Kri people in central Laos traditionally engage in 'heavy' practices, including a stipulation that houses must be relocated and the flooring discarded upon a death in the family. Such 'heavy' practices are considered 'real Kri', and they are not adhered to by those who identify as Kri Phòòngq. This article examines the adoption of more enduring housing construction among the Kri, and the dynamics of ethnic identity implied by the dilemmas raised for individuals and families who must choose between (a) maintaining the heavy life of real Kri, (b) innovating new and less heavy solutions, or (c) changing identity entirely.
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ISVS e-journal, 2021
Due to modernization and internationalization, houses in most regions of Indonesia have become similar. Most of them lack local architectural identity which relates to the lifestyle and regional culture. In Thailand, characteristic of houses in the different regions differ. This poses the question if there are any differences of identity of each region? If so, what are the factors? This presents a research that studied the famer houses in Hua Sai district, Nakhorn Si Thammarat, located in the Songkhla Lake basin and Pak Phanang River basin in Thailand. This is an important farming area connecting to the water transport from the Pak Phanan River to the Sogkhla Lake basin in the past. This research employed qualitative methods involving documentary studies and field studies, maps, photos, in-depth interviews, cadastral surveys, and architectural drawings. Content analysis, chronological analysis and comparative analysis were employed. Findings show that there were two identities of the famer houses in Hua Sai district, Nakhorn Si Thammarat which included the single house with an extension of utility space and the two-story house. Both types of houses had low platforms and low-slope roofs due to the climate, Buddhist beliefs and the influence of the Chinese culture on the southern part Thailand.
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E3S Web of Conferences, 2021
People of southern coastal border of Central Java have extraordinary features, not only biological ecology, but also ecolinguistic features that can be seen from the socio-cultural awareness community. Socio-cultural awareness of people the southern coastal border Central Java is reflected in behavior of simplicity and openness with the ecology of their immediate environment. These two things are the reflection of solidarity upheld by the community. Their closeness to nature forms the character of society full of symbolic values. This research examines the philosophical meaning and local wisdom functions of the architecture of traditional house building of people at the southern coastal border of Central Java. The orientation of this research is to interpret the form of ecological acculturation reflected in the traditional house buildings of southern coastal border communities of Central Java. This research constitutes a qualitative type with contextual descriptive method. In answer...
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Pengotan Village is a traditional village known as a tourism village in which it has unique architectures of bamboo house settlements and its natural beauty. These resources have led to an increase in tourist visits. However, the increase has led to the growth of tourist facilities such as accommodations and restaurants. The construction of tourist facilities has transformed agricultural and plantation lands' functions to support tourism and new settlements. This transformation has caused changes in traditional architecture even though these cultural productions are interesting for tourists. This phenomenon is an architectural challenge for the people to maintain the cultural productions, but at the same time, they can accommodate tourist activities in the village. Therefore, this paper aims to identify the traditional settlement and architecture of the bamboo, including socio-cultural conditions, village morphology, building typology, and problems faced. Using fieldwork investi...
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