On the Origin of Coin Type Spread in the Near East (Coin of the Georgian King Giorgi III (1174 (original) (raw)

2022, BULLETIN OF THE GEORGIAN NATIONAL ACADEMY OF SCIENCES, vol. 16, no. 4,

The subject of present paper is the study of iconographic peculiarities of a numismatic monument of medieval Georgia-copper coin minted in 1174 by Giorgi III (1157-1184). Style of representation of Giorgi III, his attire and royal paraphernalia, occupies a distinct place in a set of portrayals of medieval secular authorities. Lately obtained specimens have substantiated an assumption suggested by Mikheil Barataeff (Baratashvili) in 1844 that king appears on coin clad in military armor. Motif of coin depicts an image of powerful king familiar to the Islamic world, therefore defining this world as its addressee. Eclecticism and ambitious message of the central design is connected to specific historical event, namely the takeover of Ani and striking coins at the local mint. Carried out research of roots of Orientalizing style of representation lead to conjecture that coin issued by Giorgi III stands out not only for introduction of extravagant features like the image of the king-hunter and military attire. It became evident that a portrait of a king sitting with his legs crossed did not occur on Islamic coins prior to 1174, i.e. before minting these coins. The motif introduced by Georgian king as a coin type, antedates coin types spread in the Near East later on which testifies to the political prowess of Georgian kingdom in the milieu of Muslim countries.

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Medieval Georgian Coinage: A Cross-Cultural Introduction

Al-Usur al-Wusta, 2024

This article surveys the medieval coinage minted on Georgian lands to the Mongol age. Aimed at college-level pedagogy, it underscores the benefits of contextualizing this rich numismatic record regionally, ecumenically, and cross-culturally. The Christianization of the region named for the Caucasus Mountains, which accelerated after the royal conversions of the fourth century, heightened the isthmus' long-standing cross-cultural condition. Meanwhile, Caucasia's traditional socio-cultural orientation southwards, especially towards Iran, did not come to an end with the entrenchment of Christianity. Since the Iron Age, Caucasia has been an active component of the Iranic (Persianate) world. The formation of the dār al-Islām and its extension across Caucasia did not thwart the southwards orientation. In Georgian lands, Islamic types and Arabic inscriptions were commonplace on the local coinage produced by Muslims and Christians alike. The Georgian Bagratids, identifying themselves as a Christian Byzantine-like dynasty, continued to deploy Islamic types on their coinage even during its "Golden Age" in the eleventh to early thirteenth century. At the same time, the nexus of the Iranian and Persianate world, on the one hand, and Caucasia, on the other, endured and evolved. The chronological span investigated here is appropriately bookended by coins embodying imperial hegemonies whose epicenters were located in Iran (i.e., the Sasanians and the Ilkhans).

NEW MINTNAME “GEORGIA” (“JURZĀN”): RESEARCHING THE HISTORY OF GEORGIA AND THE ‘ABBĀSID NORTH IN THE 8TH-9TH CENTURIES

The Ukrainian Numismatic Annual, Issue 5 , 2021

Paghava Irakli, Turkia Severiane. “New Mintname “Georgia” (“Jurzān”): Researching the History of Georgia and the ‘Abbāsid North in the 8th-9th Centuries”. The Ukrainian Numismatic Annual, Issue 5 (2021), 228-258. The goal of this work is to publish two 'Abbāsid coins, anonymous AH 152 fals (weight 2.42 g, dimensions 22.5 mm, die axis 9 o'clock) and AH 240 dīnar (weight 4.38 g), citing al-Mutawakkil and the heir al-Mu'tazz Billāh, both bearing the previously unpublished and unresearched mintname Jurzān; also re-publish AH 248 dīnar (weight 4.21 g) citing al-Musta'īn Billāh, of Tiflīs mint. Jurzān mintname is being published and discussed for the first time by means of this article.

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