Two Unpublished Ottoman Firmans from the Serbian Monastery of Visoki Dečani (original) (raw)

The Orthodox Church in Northern Serbia during the First Century of Ottoman Rule (1459–1557)

Politics and Society in the Central and South-Eastern Europe. Life under the Shadow of the Ottoman Empire's Expansion (15th–16th Centuries), Proceedings of the 3rd international conference 3th-5th October 2019, Timișoara, 2021

The paper analyses the legal position of the Orthodox Church in northern Serbia and its attitude towards the Ottoman authorities and the Archbishopric of Ohrid during the first century of Ottoman rule in that area. Based on the data that are primarily provided by the Ottoman censuses (defters) from the second half of the 15th and the first half of the 16th centuries, but also by other sources, the legal and economic position and the number of monasteries in northern Serbia are analyzed. The data in these sources about the parish clergy are also considered, as well as the process of Islamization, which was primarily characteristic of urban settlements and their overall transformation into the centers of the oriental type.

The Life of a Sixteenth-Century Balkans Church Service Book

Deciphering archaic Slavic texts, and the study and classification of writing systems are essential for a comprehensive analysis by placing and dating a manuscript, in doing so I have come across a remarkable and rare find from a key period of 16th century book culture that is little documented in current scholarship. My paleographic and philological analysis of a manuscript, previously considered to be a non-descript Russian Prayer Book, has uncovered its South Slavic origins, of possible Bulgarian or Macedonian recension. This fact brings my research outside mere description and places the book in the historical setting of the Ottoman Empire where the prevailing Islamic environment competed with established Orthodox liturgical practices and commemoration of Christian saints and martyrs. My study of the text embedded in the historical/social context the Ottoman rule shows that a close reading of this particular manuscript not only produced a glimpse of the life and practices of Orthodox clergy in the Balkans, but also lent itself to analysis as an artifact of Christian pilgrimage in Ottoman lands.

THE CHURCHES AND EARLY OTTOMAN GOVERNANCE . IN BOSNIA: THE REALITY AND HISTORIOGRAPHIC GENERALISATIONS IN 20th CENTURY

Guneydogu Avrupa Arastırmaları Dergisi, 2009

Biased approaches to Bos11ia11 historiography in general, strong 11atio11alist sentiments and excessive i11terpretatio11s of certain phenomena have produced a number of disagreements berween scholars. This refers especially to the Bosnian religious histOIJ'· The purpose of my paper is twofold. It examines modem hisroriography of the early Ottoman Bosnia, and attempts to open some new venues to the study of the encounters berween difl'erent religious co1111111111ities and their representatives. /11 the first two centuries of Ottoman rule, th e attitude of Ouoma11 center towards co1fessio11al structure of Bosnian society, is a result of political, economic and social circ11111sra11ces 011 one hand, and the result of the Ottoman strategy of accepring some local i11stit11tio11s and including some 11011-Muslim elements into the milita1J1 class 011 the other. My paper consists of an overview of th e co11f essio11al structure in Bosnia, and an analysis of the relationship be/ween !he two churches (Catholic and Orthodo:>.) in the Balkans, focusing on the encounter between Ottoman State, Catholics, and Orthodox Christians.

Ramiza SMAJIC, THE CHURCHES AND EARLY OTTOMAN GOVERNANCE . IN BOSNIA: THE REALITY AND HISTORIOGRAPHIC GENERALISATIONS IN 20th CENTURY

Güneydoğu Avrupa Araştırmaları Dergisi, 2009

THE CHURCHES AND EARLY OTTOMAN GOVERNANCE IN BOSNIA: THE REALITY AND HISTORIOGRAPHICGENERAL/SATIONS IN 20TH CENTURY Biased approaches to Bosnia historiography in general, strong 11atio11alist sentiments and excessive i11terpretatio11s of certain phenomena have produced a number of disagreements berween scholars. This refers especially to the Bosnian religious histOIJ'· The purpose of my paper is twofold. It examines modem hisroriography of the early Ottoman Bosnia, and attempts to open some new venues to the study of the encounters berween difl'erent religious co1111111111ities and their representatives. /11 the first two centuries of Ottoman rule, th e attitude of Ouoma11 center towards co1fessio11al structure of Bosnian society, is a result of political, economic and social circ11111sra11ces 011 one hand, and the result of the Ottoman strategy of accepring some local i11stit11tio11s and including some 11011-Muslim elements into the milita1J1 class 011 the other. My paper consists of an overview of th e co11f essio11al structure in Bosnia, and an analysis of the relationship be/ween !he two churches (Catholic and Orthodo:>.) in the Balkans, focusing on the encounter between Ottoman State, Catholics, and Orthodox Christians.

Emergence of the Serbian Church in Relation to Byzantium and ROME1

2018

In this paper we aim to analyze and present preliminary toughts concerning the multifaceted process of the emergence of the Serbian church in the 13th century, with focus on the Roman origin of the Serbian royal crown, and how such an event shaped the identity of the newly established Church in Serbia. St. Sava‘s first hagiographer Domentijan, gave an account of a specific „Oration about the true faith“ wich was delivered before the roman-appointed king of Serbia. The Oration itself is vested in Byzantine theological tought and the heritage of the Ecumenical councils.2 It should also be examined whether such a text actually had its roots in previous Byzantine theological treatises composed in the 11th and 12th centuries. Literary and rhetorical shaping of such a narrative in St. Sava‘s Life alludes that both the kingdom and the church in Serbia worked together in establishing both poles of secular and spiritual power in the state. Moreover, taking such historical contexts into consi...

The Golden Book of the Serbian Orthodox Parish in Vienna (C. 1860-1892). Περί Iστoρίας 4 (2003) 271-292.

As is shown in the present article, the Golden Book is a significant source for the history not only of the Serbian Orthodox parish of Saint Sava in Vienna, but also for the other Orthodox communities in Austria-Hungary. That it contains lists of donations, which were given by personalities of different ethnic/national and religious background, places it in a broader historical context. As a matter of fact, the endeavour of the Serbs to build their own Orthodox church in the capital of Austria-Hungary was most generously supported by many Greeks from Vienna and Trieste. That is why the Golden Book is also a part of the history of the Greeks from both cities and a testimony to the Greek-Serbian relations in the second half of the 19th century. Moreover, it offers hints on the genealogy and kinship of the Orthodox families of Vienna and Trieste, which need to be researched more thoroughly. The present publication has thus to be seen as an incentive for further study in this historical area.

Sultan’s Clergy: The Orthodox Patriarchate of Constantinople between Serbian communities and Ottoman Government, 1797‑1813

Bulletin de correspondance hellénique moderne et contemporain, 2020

This article focuses on the activities of the Patriarchate of Constantinople and its prelates in Ottoman Serbia between 1797 and 1813. The Ottoman government tried to reform the organization of Ottoman Serbia immediately after the Ottoman-Russian-Austrian War of 1787‑1792. I argue that the Patriarchate was central in the re‑organization efforts. It was also an integral part of Ottoman policies to come to terms with the rebels when the revolt broke out in 1804. Focusing on the Patriarchate allow us to better appreciate how Ottoman power functioned, how relations were constructed on the field and how religion, authority and revolt were enmeshed.