Development of Salafism after World War II (original) (raw)
Arab Salafi movement of early 20th century led by Syrian Salafi theologian Muhammad Rashid Rida (d. 1935 C.E/ 1354 A.H) championed various beliefs such as Pan-Islamism, anti-colonialism, revival of Athari theology based on the works of medieval theologian Ibn Taymiyya as well as rejection of partisanship to legal schools (mad'habs). After his death, Rida's ideas would later on be expanded by his disciples in varied ways. One such disciple, Abu Ya'la al Zawawi called for the creation of a committee of ulama to reconcile various Sunni legal mad'habs. The ultimate goal was the promotion of a single school of thought for all Muslims, “a pure ancestral madhhab [madhhaban salafiyyan mahdan], be it in creed or in worship and other religious practices.” Others such as Muhammad Munir al-Dimishqi wo
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| dbo:abstract | Arab Salafi movement of early 20th century led by Syrian Salafi theologian Muhammad Rashid Rida (d. 1935 C.E/ 1354 A.H) championed various beliefs such as Pan-Islamism, anti-colonialism, revival of Athari theology based on the works of medieval theologian Ibn Taymiyya as well as rejection of partisanship to legal schools (mad'habs). After his death, Rida's ideas would later on be expanded by his disciples in varied ways. One such disciple, Abu Ya'la al Zawawi called for the creation of a committee of ulama to reconcile various Sunni legal mad'habs. The ultimate goal was the promotion of a single school of thought for all Muslims, “a pure ancestral madhhab [madhhaban salafiyyan mahdan], be it in creed or in worship and other religious practices.” Others such as Muhammad Munir al-Dimishqi would come to the defense of the mad'habs. He also condemned those who invited Muslims to act according to Qur'an and Sunnah alone without taqleed (imitation) or ittiba (following) of the 4 schools. Conveying his pro-madhab message, Munir asserted that taqleed (blind-following) is not dispensable for modern Muslims. Scholars like Mas'ud 'Alam al-Nadwi defined the Salafi movement in vague terms as "the movement of decisive revolution against stagnancy". Thus different notions of Salafi legal doctrines emerged amongst Rida's followers and competed for dominance. Some, like that of Munir remained marginal. (en) |
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| rdfs:comment | Arab Salafi movement of early 20th century led by Syrian Salafi theologian Muhammad Rashid Rida (d. 1935 C.E/ 1354 A.H) championed various beliefs such as Pan-Islamism, anti-colonialism, revival of Athari theology based on the works of medieval theologian Ibn Taymiyya as well as rejection of partisanship to legal schools (mad'habs). After his death, Rida's ideas would later on be expanded by his disciples in varied ways. One such disciple, Abu Ya'la al Zawawi called for the creation of a committee of ulama to reconcile various Sunni legal mad'habs. The ultimate goal was the promotion of a single school of thought for all Muslims, “a pure ancestral madhhab [madhhaban salafiyyan mahdan], be it in creed or in worship and other religious practices.” Others such as Muhammad Munir al-Dimishqi wo (en) |
| rdfs:label | Development of Salafism after World War II (en) |
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| owl:sameAs | wikidata:Development of Salafism after World War II https://global.dbpedia.org/id/Gqk8o |
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