Types of Karma (Jainism) (original) (raw)

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According to Jain karma theory, there are eight main types of karma (Prikriti) which are categorized as either ‘harming’ or ‘non-harming’, with each category further divided into four types. The harming karmas (ghātiyā karmas) directly affect the soul powers by impeding its perception, knowledge and energy, and also bring about delusion. These harming karmas are: darśanāvaraṇa (perception obscuring karma), gnanavarniya (knowledge obscuring karma), antarāya (obstacles creating karma) and mohanīya (deluding karma). The non-harming category (aghātiyā karmas) is responsible for the reborn soul's physical and mental circumstances (nāma), longevity (āyuś), spiritual potential (gotra) and experience of pleasant and unpleasant sensations (vedanīya). In other terms these non-harming karmas are: nām

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dbo:abstract According to Jain karma theory, there are eight main types of karma (Prikriti) which are categorized as either ‘harming’ or ‘non-harming’, with each category further divided into four types. The harming karmas (ghātiyā karmas) directly affect the soul powers by impeding its perception, knowledge and energy, and also bring about delusion. These harming karmas are: darśanāvaraṇa (perception obscuring karma), gnanavarniya (knowledge obscuring karma), antarāya (obstacles creating karma) and mohanīya (deluding karma). The non-harming category (aghātiyā karmas) is responsible for the reborn soul's physical and mental circumstances (nāma), longevity (āyuś), spiritual potential (gotra) and experience of pleasant and unpleasant sensations (vedanīya). In other terms these non-harming karmas are: nāma (body determining karma), āyu (life span determining karma), gotra (status determining karma) and vedanīya (feeling producing karma) respectively. Different types of karmas thus affect the soul in different ways, with each types having various sub-types. Tattvārthasūtra generally speaks of 148 sub-types of karmas in all. These are: 5 of jñānavaraṇa, 9 of darśanavaraṇa, 2 of vedanīya, 28 of mohanīya 4 of āyuṣka, 93 of nāma, 2 of gotra, and 5 of antarāya. (en)
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dbp:date February 2020 (en)
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rdfs:comment According to Jain karma theory, there are eight main types of karma (Prikriti) which are categorized as either ‘harming’ or ‘non-harming’, with each category further divided into four types. The harming karmas (ghātiyā karmas) directly affect the soul powers by impeding its perception, knowledge and energy, and also bring about delusion. These harming karmas are: darśanāvaraṇa (perception obscuring karma), gnanavarniya (knowledge obscuring karma), antarāya (obstacles creating karma) and mohanīya (deluding karma). The non-harming category (aghātiyā karmas) is responsible for the reborn soul's physical and mental circumstances (nāma), longevity (āyuś), spiritual potential (gotra) and experience of pleasant and unpleasant sensations (vedanīya). In other terms these non-harming karmas are: nām (en)
rdfs:label Types of Karma (Jainism) (en)
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