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Complexity, Resilience & Adaptive Capacity by Lance W Robinson

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Multi-level, networked participation is a vital component in building social-ecological resilienc... more Multi-level, networked participation is a vital component in building social-ecological resilience and the capacity to adapt to environmental change. This paper outlines the ways in which multi-level participation contributes to adaptive capacity and, in so doing, takes a step toward articulating a theory of participation based on resilience thinking. We use a case study of Gabra pastoralist communities of northern Kenya to illustrate how multi-level participation may lead to increasing adaptive capacity, above and beyond existing pastoralist adaptations. The findings suggest that adaptive capacity is systemic—that is to say, it is a property of the social-ecological system, including especially the network of institutional linkages that characterizes that system, as much as it is a property of particular actors within the system. We argue that there are three key elements of meaningful multi-level participation: an institutional environment in which the various levels of institutions are linked, inclusivity in decision-making at these various levels, and deliberation. These three features can work together to create meaningful multi-level participation to facilitate the co-production of knowledge and to build adaptive capacity.

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Human Ecology, Jan 1, 2009

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Environmental Governance by Lance W Robinson

The purpose of our paper is to consider the vision for public participation in water resources ma... more The purpose of our paper is to consider the vision for public participation in water resources management embedded in Kenya's 2002 Water Act, as it relates to pastoralists. The Act envisions that responsibility for management of water resources at the local level will be devolved to community-level bodies. Our approach was qualitative and included interviews with government officials and Gabra pastoralists, observation of and participation in traditional Gabra korra meetings and focus group discussions. We conclude that the "institutional model" of participation being pursued through the creation of Water Resource User Associations is particularly problematic for mobile pastoralists such as the Gabra and we suggest an alternative strategy that would focus on the fostering of deliberation processes.

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Environmental governance research has paid insufficient attention to scholarship on values even t... more Environmental governance research has paid insufficient attention to scholarship on values even though environmental values is a well-studied field. This paper begins to unpack the relationship between values and governance with a particular focus on protected areas governance and in light of ideas such as the distinction between held values and assigned values. We report on
research from four case studies in Canada, Ghana and
Tanzania, each of which investigated the values, interests
and objectives of people in a rural community and ways in
which these are reflected, or not, in governance arrangements for an adjacent protected area. Despite very diverse contexts, two held values that were encountered in each of the four case studies could be described as responsibility toward future generations and respect for and appreciation of nature. The existence of what may be universal values does not negate the importance of culture and place: similar held values are translated, through the particular circumstances of different individuals, communities and cultures, into a diversity of assigned values, interests and positions. The attention that governance processes have given to local people’s fundamental held values in three of the cases, and the ignoring of such values in the fourth, have had important implications for the relationship between community members and the adjacent protected area. We argue that systems for governance would do well to explicitly engage with values by supporting local articulation of values and by facilitating dialogue and deliberation amongst diverse stakeholders around their values.

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In this paper we demonstrate the importance of non-economic values to community-based conservatio... more In this paper we demonstrate the importance of non-economic values to community-based conservation by presenting findings from research into Kunlog Community Resource Management Area (CREMA) in northern Ghana. One of the central motivations for creating the CREMA was to reinforce a traditional taboo on bushbuck, and while some respondents mentioned the possibility of eventually attracting tourists, the primary desire behind the CREMA is to protect bushbuck and other wildlife for future generations. Several respondents emphasised wanting children and grandchildren to be able to grow up seeing the wildlife. Material benefits should not be the sole focus of those involved in promoting and legislating frameworks for community-based conservation – frameworks such as Ghana’s CREMA policy. Government frameworks for the creation, registration and regulation of conservation initiatives should be flexible and able to accommodate diverse community-based conservation initiatives driven from a variety of mixes of motivations, including motivations deriving from non-material values.

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