Mateusz Kłagisz | Jagiellonian University (original) (raw)
Books by Mateusz Kłagisz
Jagiellonian University , 2017
Historical and cultural relations between Poland and Iran have begun centuries ago. In 1474, Ambo... more Historical and cultural relations between Poland and Iran have begun centuries ago. In 1474, Amborgio Contarini, the envoy of Venice, delivered a letter of Uzun Hasan to the Polish king Casimir. The first documented visit of a Polish envoy, namely Sefer Muratowicz, in Persia took place in the years 1601-1602. Among other duties he was tasked to buy carpets for the Polish court. More than 540 years have passed since Poland and Iran established mutual diplomatic and trade relations. From the fifteenth century until the eighteenth century, Poland was active in dispatching different religious, commercial and diplomatic delegations to Iran. These relations were especially strong during the Safavid period. The fall of the Safavid capital of Isfahan (1722) coincides with the period of decline of the Polish-Lithuanian Commonwealth; similarly, the rise of the Qajars (1794) coincides with the final partitions of Poland (1795).
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Drafts by Mateusz Kłagisz
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Papers on Afghan Topics by Mateusz Kłagisz
Afghanistan [forthcoming]
This article focuses on the description and analysis of postage stamps printed in Afghanistan to ... more This article focuses on the description and analysis of postage stamps printed in Afghanistan to commemorate the anniversary of Independence Day. The study covers a period of one hundred years, from 1920 to 2019. Presented chronologically, the analysis identifies various symbols that are connected to the idea of independence and examines the relationships between these symbols and the dynamics of changes on the domestic political scene. The findings suggest a deliberate decision-making process in the selection of symbols, driven by specific ideological and political objectives, although the question regarding the factual influence of the stamp-oriented policy still needs to be researched. The article concludes with statistical data on the frequency of use of individual symbols and provides several examples of the postage stamps analyzed here.
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Iran and the Caucasus 27(1): 39-53, 2023
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Folia Orientalia, 2022
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Folia Orientalia 58: 87-109, 2021
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Manifestations of male image in the world's cultures, ed. Iwicka Renata, Kraków, 2021
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Iran and the Caucasus, 2021
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Przegląd Orientalistyczny, 2020
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Przegląd Orientalistyczny Nr 3-4 (267-268), 2018
This article is focused on the significance and the meaning of the term shahid in the context of ... more This article is focused on the significance and the meaning of the term shahid in the context of the socio-political changes in Afghanistan and Tajikistan during the last two decades of the twentieth century. Press materials and other materials in the Dari, Pashto and Tajik languages printed at that time were analysed. The findings have shown how the conflict between the various areas of interest led to the extension of the semantic field of the noun shahid and the changes in its use in everyday language. Both in Afghanistan and Tajikistan, this term grew in popularity and came to be used at an ideological level-and not only by the Islam-oriented fractions-to urge people to war and to increase its symbolic significance and the rank of its fatalities.
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The Polish Journal of the Arts and Culture. New Series 7(1), 2018
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Acta Orientalia Belgica, 2018
This paper aims to re-comment Ḫalilullāh Ḫaliliʼs "Ayyār-i az Ḫorāsān (A Vagabond from Khorasan)"... more This paper aims to re-comment Ḫalilullāh Ḫaliliʼs "Ayyār-i az Ḫorāsān (A Vagabond from Khorasan)" using the analytic category of '(re-)constructed'. The term 'constructed' suggests that a writer forms his literary characters, names them and endows with personalities, while 're-constructed' indicates that he uses previously existing figures rather than creating new ones. The following question arises here: Does Ḫalilullāh Ḫalili create his own version/vision of Habibullāh Kalakāni or does he merely set Habibullāh Kalakāni into the framework of his own book? In other words, does he present a romantic or real vision of Habibullāh Kalakāni? As we shall see, it is impossible to answer such questions unambiguously, omitting the issue of the literary genre represented by his novel.
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Przegląd Orientalistyczny, 2017
The constitutional movement in Afghanistan differed form its Turkish or Iranian counterparts due ... more The constitutional movement in Afghanistan differed form its Turkish or Iranian counterparts due to some historical features of the local political scene. Being a (semi-)tribal monarchy, Afghanistan firstly had to rebuild its political structure in order to become an absolute monarchy, before entering a new stage of development - a constitutional system. At the beginning, Abdurrahman-khan tried to consolidate his power and political position. Later, a few reformists represented by Mahmud Tarzi tried to implement modern concepts to change the political, social and economic status quo. In this article, some aspects of their efforts are discussed with particular reference to Abdurrahman-khan's biography (Taj-ot-tawarikh) and Mahumd Tarzi's manifesto (Aya che bayad kard).
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Literatury Azji i Afryki wobec problemów współczesności. Materiały XXXV Zjazdu Orientalistów Polskich Warszawa, 16-17 XI 2015, (red.) Marek M. Dziekan, Agata Bareja-Starzyńska
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Jagiellonian University , 2017
Historical and cultural relations between Poland and Iran have begun centuries ago. In 1474, Ambo... more Historical and cultural relations between Poland and Iran have begun centuries ago. In 1474, Amborgio Contarini, the envoy of Venice, delivered a letter of Uzun Hasan to the Polish king Casimir. The first documented visit of a Polish envoy, namely Sefer Muratowicz, in Persia took place in the years 1601-1602. Among other duties he was tasked to buy carpets for the Polish court. More than 540 years have passed since Poland and Iran established mutual diplomatic and trade relations. From the fifteenth century until the eighteenth century, Poland was active in dispatching different religious, commercial and diplomatic delegations to Iran. These relations were especially strong during the Safavid period. The fall of the Safavid capital of Isfahan (1722) coincides with the period of decline of the Polish-Lithuanian Commonwealth; similarly, the rise of the Qajars (1794) coincides with the final partitions of Poland (1795).
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Afghanistan [forthcoming]
This article focuses on the description and analysis of postage stamps printed in Afghanistan to ... more This article focuses on the description and analysis of postage stamps printed in Afghanistan to commemorate the anniversary of Independence Day. The study covers a period of one hundred years, from 1920 to 2019. Presented chronologically, the analysis identifies various symbols that are connected to the idea of independence and examines the relationships between these symbols and the dynamics of changes on the domestic political scene. The findings suggest a deliberate decision-making process in the selection of symbols, driven by specific ideological and political objectives, although the question regarding the factual influence of the stamp-oriented policy still needs to be researched. The article concludes with statistical data on the frequency of use of individual symbols and provides several examples of the postage stamps analyzed here.
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Iran and the Caucasus 27(1): 39-53, 2023
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Folia Orientalia, 2022
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Folia Orientalia 58: 87-109, 2021
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Manifestations of male image in the world's cultures, ed. Iwicka Renata, Kraków, 2021
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Iran and the Caucasus, 2021
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Przegląd Orientalistyczny, 2020
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Przegląd Orientalistyczny Nr 3-4 (267-268), 2018
This article is focused on the significance and the meaning of the term shahid in the context of ... more This article is focused on the significance and the meaning of the term shahid in the context of the socio-political changes in Afghanistan and Tajikistan during the last two decades of the twentieth century. Press materials and other materials in the Dari, Pashto and Tajik languages printed at that time were analysed. The findings have shown how the conflict between the various areas of interest led to the extension of the semantic field of the noun shahid and the changes in its use in everyday language. Both in Afghanistan and Tajikistan, this term grew in popularity and came to be used at an ideological level-and not only by the Islam-oriented fractions-to urge people to war and to increase its symbolic significance and the rank of its fatalities.
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The Polish Journal of the Arts and Culture. New Series 7(1), 2018
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Acta Orientalia Belgica, 2018
This paper aims to re-comment Ḫalilullāh Ḫaliliʼs "Ayyār-i az Ḫorāsān (A Vagabond from Khorasan)"... more This paper aims to re-comment Ḫalilullāh Ḫaliliʼs "Ayyār-i az Ḫorāsān (A Vagabond from Khorasan)" using the analytic category of '(re-)constructed'. The term 'constructed' suggests that a writer forms his literary characters, names them and endows with personalities, while 're-constructed' indicates that he uses previously existing figures rather than creating new ones. The following question arises here: Does Ḫalilullāh Ḫalili create his own version/vision of Habibullāh Kalakāni or does he merely set Habibullāh Kalakāni into the framework of his own book? In other words, does he present a romantic or real vision of Habibullāh Kalakāni? As we shall see, it is impossible to answer such questions unambiguously, omitting the issue of the literary genre represented by his novel.
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Przegląd Orientalistyczny, 2017
The constitutional movement in Afghanistan differed form its Turkish or Iranian counterparts due ... more The constitutional movement in Afghanistan differed form its Turkish or Iranian counterparts due to some historical features of the local political scene. Being a (semi-)tribal monarchy, Afghanistan firstly had to rebuild its political structure in order to become an absolute monarchy, before entering a new stage of development - a constitutional system. At the beginning, Abdurrahman-khan tried to consolidate his power and political position. Later, a few reformists represented by Mahmud Tarzi tried to implement modern concepts to change the political, social and economic status quo. In this article, some aspects of their efforts are discussed with particular reference to Abdurrahman-khan's biography (Taj-ot-tawarikh) and Mahumd Tarzi's manifesto (Aya che bayad kard).
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Literatury Azji i Afryki wobec problemów współczesności. Materiały XXXV Zjazdu Orientalistów Polskich Warszawa, 16-17 XI 2015, (red.) Marek M. Dziekan, Agata Bareja-Starzyńska
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Folia Orientalia vol. LVII, pages: 165-170, 2018
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Res Orientales, 2022
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ARAM 32(1), 2020: 421-461., 2020
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Proceedings of the Eight European Conference of Iranian Studies, vol. I, 2019
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ARAM. Religious Offerings in the Anciet Near East, 2017
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In Quest of Identity. Studies on the Persianate World, red. M. Michalak, M. Rodziewicz, Warszawa 2015, pp. 57-76.
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Czerska K., Kocik A., Piechnik I. (eds.), Sous les yeux du spectateur et du voyeur, Kraków 2022: 243-264.
Le kinésique se donne donc pour tâche, de même que la linguistique anthropologique, de rechercher... more Le kinésique se donne donc pour tâche, de même que la linguistique anthropologique, de rechercher les « élément répétitifs » dans le courant de la communication, de les abstraire et de tester leur signification structurale. Il s'agit d'abord d'isoler l'élément signifiant minimal de la position ou du mouvement, d'établir à l'aide d'une analyse oppositionnelle ses rapports avec les éléments d'une structure plus large, et, en répétant ce procédé, de construire un code à segments hiérarchisés (Kristeva 1969 : 106).
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Каримзода У. Н., Додхудоева Л. (ред.), Фарҳанги анъанавии тоҷикон дар нигораҳои осорxонаҳо: Маводи Конфронси байналмилалии илмӣ, бахшида ба 40-солагии таъсисёбии Осорхонаи мардумшиносии ба номи М. С. Андреев, Душанбе 19 ноябри соли 2021, Душанбе, 2023
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Муаррих [forthcoming]
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گنج کهن 3-4, 1401: 13-25, 2022
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Taboo in languge, literature and culture, Krzysztof Ozga, Iwona Piechnik (eds.), 2021
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Iranian Studies - Special Selection: Sa'di at Large, 2019
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The article contributes to the debate on the modern transformations of collective identities and ... more The article contributes to the debate on the modern transformations of collective identities and nation-building processes. We compare different identity patterns of Zoroastrians in Iran and India and answer the question whether one can consider them as a nation or as separate ethno-religious communities. The paper is an answer to a suggestion made by Rashna Writer about national ties linking Zoroastrians worldwide. Basing on field research of Zoroastrians in Iran and India, we argue that among them there are no visible traits regarding the construction of a national identity, only certain trends to remember ties with their diasporas. We believe that among the factors shaping rather a sense of belonging to a local ethno-religious community, are the concept of local ethnohistory, the usage of the Zoroastrian Dari language, strong Iranian nationalism based on a common Iranian history and a culture effectively separating Iranian Zoroastrians from their Indian coreligionists.The focus of the article is collective identity understood as something socially constructed mainly by local community’s leaders. We compare the process of identity construction of Iranian and Indian Zoroastrians, considering it as something rooted in different historical, as well as sociocultural and political contexts.
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Przegląd Orientalistyczny, 2020
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Iran and the Caucasus no. 24, 2020
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AIS Newsletter 40(1), 2019
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AIS Newsletter 39(2), 2018
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Miesięcznik Literacki Akant 9(321) Rok XXV: 5, 2022
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Alma Mater. Miesięcznik Uniwersytetu Jagiellońskiego nr 213-214, 2019
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Iran. Album fotograficzny, 2019
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Iran and the Caucasus, 2016
The article contributes to the debate on the modern transformations of collective identities and ... more The article contributes to the debate on the modern transformations of collective identities and nation-building processes. We compare different identity patterns of Zoroastrians in Iran and India and answer the question whether one can consider them as a nation or as separate ethno-religious communities. The paper is an answer to a suggestion made by Rashna Writer about national ties linking Zoroastrians worldwide. Basing on field research of Zoroastrians in Iran and India, we argue that among them there are no visible traits regarding the construction of a national identity, only certain trends to remember ties with their diasporas. We believe that among the factors shaping rather a sense of belonging to a local ethno-religious community, are the concept of local ethnohistory, the usage of the Zoroastrian Dari language, strong Iranian nationalism based on a common Iranian history and a culture effectively separating Iranian Zoroastrians from their Indian coreligionists.The focus o...
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In this paper I (re-)discuss the otherworld journey of the pious Zoroastrian clergyman Wīrāz, the... more In this paper I (re-)discuss the otherworld journey of the pious Zoroastrian clergyman Wīrāz, the subject of the Middle Persian opus entitled Ardā Wīrāz-nāmag (Book of Pious Wīrāz). The paper consists of 15 chapters. I begin by discussing the issue of the afterlife (Chapter 0); Chapter 1 provides general information regarding the text. In Chapter 2 the protagonist’s name and sobriquet are discussed. Chapter 3 considers the reasons for undertaking the journey. Chapter 4 presents the questions that need to be answered by Wīrāz. In Chapter 5 I consider relations between the protagonist and his community, followed by the myth of paradise lost (Chapter 6), the protagonist’s trial (Chapter 7), and preparations for the journey (Chapter 8). I then discuss the dream visions themselves (Chapter 9), including the psychoactive drug used by the protagonist (Chapter 10), and the various afterlife locations he visits (Chapters 11-16). In Chapter 17 I discuss the nature of sin and retribution, as p...
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