Irene Tatishvili | Tbilisi State University (original) (raw)

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Papers by Irene Tatishvili

PHASIS, 2011

It has been long now that scholars identified in the Hittite religious texts verbs with optional ... more It has been long now that scholars identified in the Hittite religious texts verbs with optional dative or accusative to indicate the recipient or beneficiary of the action (eku-/ aku-"to drink", šipant-"to libate, offer", (šer arḫa) waḫnu-"to whirl"). 1 Puhvel was the first to suggest that sentences where the god is the direct object of the verb ekuare equal to the structures with eku-+ divine name in dative and that both structures with ekuwould mean "to drink to (the honor of)": 2 d UTU-un ekuzi (KUB 33.79 IV ? 12'). ANA d IŠKUR ekuzi (KUB 34.77 obv ?. 8'). 3 As concerns the verb šipant-, it was already Carter 4 who noticed that its indirect object referring to a deity to whom a sacrifice was offered could appear in dative as well as in accusative: kedaš DINGIR.MEŠ-aš šipanti "He libates for these gods" (KUB 2.13 I 44). LUGAL-uš … d Ašgašepa d MUNUS.LUGAL d Pirwan … šipanti "The king libates … (for) Ašgašepa, "Queen' (and) Pirwa …" (KUB 2.13 IV 12-13). 5 1

Phasis, Greek and Roman Studies 13-14, 2010

Wandel der Zeiten lNrEnr.tATIoNALE, He'toe,Lscnc 5.-10-Jut-t l99Z Hr,toEt-sERcER SrUotEtt zUM ArE... more Wandel der Zeiten lNrEnr.tATIoNALE, He'toe,Lscnc 5.-10-Jut-t l99Z Hr,toEt-sERcER SrUotEtt zUM ArEN OntExr Band 5 Hrsg. von Hartmut tffaetzoldt und Harald Hauptrnann Assyriologischc Bcitrigc p. Artzi: The Middle-Assyrian Kingdom as Prccursor. to thc Asqrrian lmpire. J.. c6rdoba: Die Sctrlacht am Ulaya-Flu(ei, f.i"pi.iily*&.t fu.gfiifi* wiluend der letiten jalue des Reiches' S. Dallcy: The Hansing c-ai*_*.i'rfri'il1-;ii1;.1* i-Eia.t, F. Hoilun& Aisvria and Dilmun revisited F'M' Falcs: rtoprt *Jrtftsi6ns in Neo-Ass)'rL" atsur' w' Farben Bit timkiein assyrisches Ritual? H. rr"ya"orJftittiiffiu6..-Opf.tflt,!" aus Assur.

Irene Tatišvili (Tbilisi) QUELQUES RÉFLEXIONS SUR L'ÉVOLUTION DE LA PENSÉE RELIGIEUSE CHEZ LES HI... more Irene Tatišvili (Tbilisi) QUELQUES RÉFLEXIONS SUR L'ÉVOLUTION DE LA PENSÉE RELIGIEUSE CHEZ LES HITTITES 1 C"est en étudiant les problèmes d"organisation des "mille dieux" du pays hittite et les mécanismes de régulation qui permettaient aux Hittites d"équilibrer dans leur religion stabilité et changement, identité et différence 2 que je me suis intéressée au développement de la pensée religieuse hittite. Tout d"abord il faut constater que la religion dite "hittite" contient des éléments empruntés par les Hittites à divers systèmes culturels. Les composantes décelables dans la religion hittite et qui appartiennent à différents noyaux ethniques sont par ordre d"importance: la composante hattie, l"indoeuropéenne (c.-à-d. hittito-louvite) et la hourrite. Ce n'est pas sans raison que les recherches sur la religion des Hittites se scindent en deux grandes approches méthodologiques : l'une refuse toute idée de la formation du système religieux ordonné chez les Hittites. Par conséquent, la coexistence chaotique des différentes traditions ou bien de certains éléments constitutifs de la religion des Hittites se retrouve sous l"appellation religions anciennes (ou de la période hittite) de l'Asie Mineure. L'autre approche méthodologique suppose l'existence d'une forme de système religieux plus ou moins ordonné, chez les Hittites. C"est ce point de vue que j"adopte et je vais essayer ci-après d"en esquisser les grandes lignes, concernant la formation de ce système et des changements qu"il a subi.

Economy of Religions in Anatolia: From the Early Second to the Middle of the First Millennium BCE... more Economy of Religions in Anatolia: From the Early Second to the Middle of the First Millennium BCE Proceedings of an International Conference in Bonn (23rd to 25th May 2018)

Ancient Near Eastern Weltanschauungen in Contact and in Contrast Rethinking Ideology and Propaganda in the Ancient Near East, 2022

According to the Hittites, death was an inevitable and hopeless prospect they tried to postpone o... more According to the Hittites, death was an inevitable and hopeless prospect they tried to postpone or avoid by various means: prayers and repentance of sins, vows to the gods, so-called substitution rituals, etc. The surviving texts, which belong to different times and/or ethno-cultural circles, do not reflect a unified, orderly system of ideas about the afterlife. Both the texts and the archaeological material confirm the coexistence of various burial traditions, inhumation and cremation in particular. Beliefs about the death of the king, his family members and their afterlife should have been an integral part of the royal ideology; consequently, a more or less arranged system might still be expected. However, here too may we notice the inconsistencies, ambiguities, or elements of different concepts, that can be explained by the meeting of two cosmological systems. The emergence of cremation could be viewed in this context.

Acts of the IXth International Congress of Hittitology (Çorum, 1-7 September 2014), 2019

AOAT 467, 2019

Economy of Religions in Anatolia: From the Early Second to the Middle of the First Millennium BCE... more Economy of Religions in Anatolia:
From the Early Second to the Middle
of the First Millennium BCE
Proceedings of an International Conference in Bonn
(23rd to 25th May 2018)

"And I Knew Twelve Languages" Fs. Massimo Poetto, 2019

1 teqsti: CTH 1/ A = KBo 3.22, B = KUB 26.71 I 1-19, C = KUB 36.98 (+) 98a (+) 98 b wina mxare -u... more 1 teqsti: CTH 1/ A = KBo 3.22, B = KUB 26.71 I 1-19, C = KUB 36.98 (+) 98a (+) 98 b wina mxare -ukana mxare 6'; gamocemebisTvis ix.: Erich Neu, Der Anitta-Text. -Studien zu den Bogazköy-Texten, 18 (1974); Григорий Гиоргадзе, "Текст Анитты" и некоторые вопросы ранней истории хеттов. -Вестник Древней Истории, 4 (1965), 87-111; TargmanisTvis ix.: grigol giorgaZe, aniTas teqsti. -Zveli aRmosavleTis xalxTa istoriis qrestomaTia, red. gr. giorgaZe (Tbi-. 2 B da C pirebis Semcvel firfitebze, romlebic axali samefos xanaSia gadawerili, "aniTas teqsts" mosdevs "mefe amunas qronika" (CTH 18). 3 ix. mag., giorgi meliqiSvili, saqarTvelos, kavkasiisa da maxlobeli aRmosavleTis uZvelesi mosaxleobis sakiTxisaTvis (Tbilisi,1965), 176 Smd.; Гиоргадзе, "Текст Анитты", 99 слл.; Neu, Der Anitta-Text, 132ff.; Frank Starke, Halmašuit im Anitta-Text und die hethitische Ideologie vom Königtum. _ Zeitschrift für Assyriologie und vorderasiatische Archäologie, 69 (1979), 47ff.; Gerd Steiner, Struktur

The works of Itamar Singer, an eminent scholar and precious friend, have often served me as a gui... more The works of Itamar Singer, an eminent scholar and precious friend, have often served me as a guide to the Hittite world. Therefore, it is with great pleasure that I dedicate to him the present paper, inspired by his ideas.