Dr. Abdull Rahman Mahmood | Universiti Kebangsaan Malaysia (original) (raw)
Papers by Dr. Abdull Rahman Mahmood
ini bertujuan untuk menghuraikan tentang sejarah kemunculan tarekat tersebut dan pengaruhnya di M... more ini bertujuan untuk menghuraikan tentang sejarah kemunculan tarekat tersebut dan pengaruhnya di Malaysia. Bagi mencapai objektif tersebut, kaedah penyelidikan secara kualitatif digunakan. Pengumpulan data dilakukan dengan dua kaedah, iaitu kajian kepustakaan dan analisis dokumen. Maklumat yang diperolehi telah dianalisis menggunakan kaedah persejarahan. Dapatan kajian menunjukkan bahawa tarekat Ahmadiyyah Idrisiyyah pada awalnya merupakan sebuah gerakan tajdid berasaskan kerohanian. Setelah kewafatan Sayyid Ahmad B. Idris, ajaran beliau telah disebarkan melalui pendekatan institusi tarekat yang berbagai. Tarekat Ahmadiyyah Idrisiyyah di Malaysia telah dibawa masuk ke Malaysia bermula sekitar pertengahan abad ke-19 Masihi dari Mekah. Sejak dibawa masuk ke Malaysia, pengaruhnya tersebar ke beberapa buah negeri di Malaysia hingga masih diamalkan hingga kni melalui para pengikut kepada murid-murid Sayyid Ahmad B. Idris. Semenjak ia diperkenalkan di Malaysia, ia telah menjadi sebuah tarekat yang berpengaruh di beberapa buah negeri di Malaysia terutama di Negeri Sembilan and Kelantan. Perkembangan mutakhir Tarekat Ahmadiyyah Idrisiyyah menunjukkan dominasi peranan dan pengaruh besar keturunan Sayyid Ahmad B. Idris yang berasal Sudan. Setelah hampir dua abad, pengamalan Tarekat ini di Malaysia masih kuat dipertahankan melalui jaringan hubungan guru-murid di peringkat antarangsa menggunakan pendekatan institusi tarekat.
Debatable Relationship between Reason and Revelation from the Perspective of Hassan Hanafi and Ab... more Debatable Relationship between Reason and Revelation from the Perspective of Hassan Hanafi and Abu Zayd Islamic religious message has come to build a human life intellectually, ideologically, and culturally based on a solid foundation. It took the messengers and prophets responsible for this divine message to be published for all people. This religion has not emerged from intellectual and philosophical jurisprudence only, it has emerged from two sources of knowledge. Al-Najjar has referred to these sources of knowledge are revelation and reason, and it took the mind and the senses as means of its realization. Revealation is considered to be the most reliable source of knowledge that human receives from the holy Quran. The holy Quran considered intellect as the main source of knowledge and takes the responsibility of commissioning, forethought and argument. Both the reason and revealation according to Islamic approach are compatible and not conflicting. Their relationship is not a debatable relation, but the intellect is a mean to understand the revealation and believe on it. Meanwhile the revealation is a mean of the advancement of the human reason and expand its capacity since the intellect calls the human being for the highest degree of humanitarian sanity. In order for human to reach these degrees, he must have sensible intellect and receiving knowledge, so the sensible intellect is the one who looks at the universe in order to meditate and understand without deviation, and the knowledge that human receives from the Holy Quran. Hassan Hanafi and Nasr Hamid Abu Zayd have violated this framework through their palaver of intellect.
BITARA International Journal of Civilizational Studies and Human Sciences (e-ISSN: 2600-9080), May 8, 2019
الإنسان كائن متدين بطبعه، والله أنزل الشرائع ليتعبد الناس بالحق، ومن الناس من ثبت على صحيح الدين،... more الإنسان كائن متدين بطبعه، والله أنزل الشرائع ليتعبد الناس بالحق، ومن الناس من ثبت على صحيح الدين، ومنهم من بدل وغري،والعلاقة بين الإسلام والمسيحية بصفتهما دينين أصلهما سماويان، تعززها الكثي من المشتركات، كما تتضمن عددا من الاختلافات،وهذا يوجب على أصحاب القرار والعلماء ورجال الدين والمختصين من المسلمين والمسيحيين إشاعة ثقافة الحوار بين أتباع الديانتين،وتعزيز التعايش والتعاون بين المسلمين والمسيحيين، لما فيه خيهم، وخي الناس جميعا، قال تعالى: ﴿ايا أاي اها النراس إرن ا خلاقنااكم منذاا كر اوأنثاى اوا جاعلنااكم شعوبا اوقا باائ ا ل لتا اعاارفوا إ ر ن أاكارامكم عنا د اللر ه أات اقاكم إ ر ن اللر ها عاليم ا خبي ﴾ )سورة الحجرات: الآية 13 (، وقالجل شأنه: ﴿اولاتاجاد ر ن أاق ارابم رماوردة للرذي ا ن آامنوا الرذي ا ن قاالوا إرن نا ا صاارى ذال ا ك بار ن من ه م قسيس ا ين اورهباان اوأارنم الا ياستاكبوا ن﴾ )سورةالمائدة: الاية 82 (، وسيعد الباحث ورقة يبين فيها التوافق بين الإسلام والمسيحية، والعلاقات التي يجب أن تسود بين المسلمينوالمسيحيين، والورقة دراسة مكتبية تقوم على استنباط من يقرره القرآن في الموضو...
International Journal of Islamic Thought, Dec 1, 2017
Islamic religious message has come to build a human life intellectually, ideologically, and cultu... more Islamic religious message has come to build a human life intellectually, ideologically, and culturally based on a solid foundation. It took the messengers and prophets responsible for this divine message to be published for all people. This religion has not emerged from intellectual and philosophical jurisprudence only, it has emerged from two sources of knowledge. Al-Najjar has referred to these sources of knowledge are revelation and reason, and it took the mind and the senses as means of its realization. Revealation is considered to be the most reliable source of knowledge that human receives from the holy Quran. The holy Quran considered intellect as the main source of knowledge and takes the responsibility of commissioning, forethought and argument. Both the reason and revealation according to Islamic approach are compatible and not conflicting. Their relationship is not a debatable relation, but the intellect is a mean to understand the revealation and believe on it. Meanwhile the revealation is a mean of the advancement of the human reason and expand its capacity since the intellect calls the human being for the highest degree of humanitarian sanity. In order for human to reach these degrees, he must have sensible intellect and receiving knowledge, so the sensible intellect is the one who looks at the universe in order to meditate and understand without deviation, and the knowledge that human receives from the Holy Quran. Hassan Hanafi and Nasr Hamid Abu Zayd have violated this framework through their palaver of intellect.
Salafi has emerged as a new school of thought in the modern era. They are alleged to be propagati... more Salafi has emerged as a new school of thought in the modern era. They are alleged to be propagating the Muslims of returning to the belief of the so-called salaf al-salih (the pious of the past) from the Prophet’s Companions and their successors in the matter of `aqidah using method that claimed to be true compared to methods used by other Islam’s school of thoughts. However, their claim for the use of such method has been objected by the ulama of Ahl Sunnah wa al-Jamaah. As the method used by this group in understanding the teachings of Islam has negative impact on the Muslim society, an objective study in recognising the method of this new school of thought is needed in warranting the extent of its compatibility with the method of the Salaf ulama. Hence, this study will employ deductive method in assembling ideas and statements made by contemporary Salafi ulama. These ideas will be analysed critically and then compared to the ulama Ahl Sunnah wa al-Jamaah’s views. The result of th...
Islamic religious message has come to build a human life intellectually, ideologically, and cultu... more Islamic religious message has come to build a human life intellectually, ideologically, and culturally based on a solid foundation. It took the messengers and prophets responsible for this divine message to be published for all people. This religion has not emerged from intellectual and philosophical jurisprudence only, it has emerged from two sources of knowledge. Al-Najjar has referred to these sources of knowledge are revelation and reason, and it took the mind and the senses as means of its realization. Revealation is considered to be the most reliable source of knowledge that human receives from the holy Quran. The holy Quran considered intellect as the main source of knowledge and takes the responsibility of commissioning, forethought and argument. Both the reason and revealation according to Islamic approach are compatible and not conflicting. Their relationship is not a debatable relation, but the intellect is a mean to understand the revealation and believe on it. Meanwhile...
Ilmu Kajian Agama-agama dalam Tradisi Islam The Study of Religions in the Islamic Tradition Wan H... more Ilmu Kajian Agama-agama dalam Tradisi Islam The Study of Religions in the Islamic Tradition Wan Haslan KHairuddin, indriaty ismail & abdull raHman maHmood ABSTRAK Ilmu Kajian Agama-agama atau Ilmu Perbandingan Agama hari ini menjadi tumpuan dan mendapat perhatian sama ada dalam kalangan individu yang berada di lapangan akademik, dakwah atau awam sehingga pelbagai kursus intensif yang berkaitan ditawarkan. Pelbagai agensi sama ada Pertubuhan Bukan Kerajaan atau NGO (Non-Governmental Organization) yang berorientasikan dakwah menyusun silibus dan kursus untuk melahirkan individu berpengetahuan dalam Ilmu Perbandingan Agama. Artikel ini membincangkan kedudukan Ilmu Kajian Agama-agama dalam tradisi Islam. Isu-isu utama yang menjadi perbincangan artikel ini ialah: [i] Kajian agama-agama menurut al-Quran dan Sunah; [ii] Ilmu Kajian Agama-agama subwacana Ilmu Kalam; dan [iii] Ilmu prasyarat (prerequisite) dalam menekuni Ilmu Kajian Agama-agama. Penulisan artikel ini adalah berdasarkan kajian analisis kandungan. Sumber primer yang menjadi asas dalam penulisan ini ialah karya-karya Ilmu Kalam dan karya-karya para ilmuwan Islam di dalam kajian agama-agama. Kesimpulannya, Ilmu Kajian Agama-agama adalah salah satu daripada dua wacana Ilmu Kalam yang mewacanakan kepercayaan antara penganut agama (intrareligion atau intra-Islam) dengan penamaan seperti al-Firaq al-Islāmiyyah (Aliran-aliran Pemikiran Islam) dan wacana berkaitan kepercayaan antara agama-agama (interreligions) dengan penamaan seperti Muqāranah al-Adyān (Perbandingan Agama-agama). Selain itu, Ilmu Kajian Agama-agama atau secara khusus dialog antara agama bukan bidang amatur yang boleh dilaksanakan oleh sesiapa sahaja. Sebaliknya memerlukan kepada individu yang mempunyai tahap pengetahuan akidah yang baik atau secara khusus penamaannya 'Ilmu Kalam'dengan penguasaan tema, isu dan dalil secara tafṣil (huraian atau satu persatu) kerana lapangan ini berisiko menjerumuskan seseorang kepada kecelaruan, keraguan, kesesatan dan kekufuran. Tuntasnya, Ilmu Kajian Agama-agama atau Ilmu Perbandingan Agama menurut tradisi Islam adalah subwacana kepada Ilmu Kalam.
Akademika, Apr 30, 2021
ini bertujuan untuk menghuraikan tentang sejarah kemunculan tarekat tersebut dan pengaruhnya di M... more ini bertujuan untuk menghuraikan tentang sejarah kemunculan tarekat tersebut dan pengaruhnya di Malaysia. Bagi mencapai objektif tersebut, kaedah penyelidikan secara kualitatif digunakan. Pengumpulan data dilakukan dengan dua kaedah, iaitu kajian kepustakaan dan analisis dokumen. Maklumat yang diperolehi telah dianalisis menggunakan kaedah persejarahan. Dapatan kajian menunjukkan bahawa tarekat Ahmadiyyah Idrisiyyah pada awalnya merupakan sebuah gerakan tajdid berasaskan kerohanian. Setelah kewafatan Sayyid Ahmad B. Idris, ajaran beliau telah disebarkan melalui pendekatan institusi tarekat yang berbagai. Tarekat Ahmadiyyah Idrisiyyah di Malaysia telah dibawa masuk ke Malaysia bermula sekitar pertengahan abad ke-19 Masihi dari Mekah. Sejak dibawa masuk ke Malaysia, pengaruhnya tersebar ke beberapa buah negeri di Malaysia hingga masih diamalkan hingga kni melalui para pengikut kepada murid-murid Sayyid Ahmad B. Idris. Semenjak ia diperkenalkan di Malaysia, ia telah menjadi sebuah tarekat yang berpengaruh di beberapa buah negeri di Malaysia terutama di Negeri Sembilan and Kelantan. Perkembangan mutakhir Tarekat Ahmadiyyah Idrisiyyah menunjukkan dominasi peranan dan pengaruh besar keturunan Sayyid Ahmad B. Idris yang berasal Sudan. Setelah hampir dua abad, pengamalan Tarekat ini di Malaysia masih kuat dipertahankan melalui jaringan hubungan guru-murid di peringkat antarangsa menggunakan pendekatan institusi tarekat.
International Journal of Islamic Thought, 2012
The West follows a number of methods and targets to destroy the Islamic world and to impose its c... more The West follows a number of methods and targets to destroy the Islamic world and to impose its culture on the reality of the Arab Islamists. Whether it is forcibly by direct colonialism, orientalism or by national elite, which is taught in the West and inspired by its exemplar and returns to its loyal carrier. It fights and contests the authenticity of Islam and its concept. Building upon it is also the research problem lying in the incitement towards the aggressive curriculum accompanied by the colonial schools in orientalism, which has put itself in the holistic civilization draft, but it comes by the central European framework which is based on the principle of eligibility and approval of Europeans only in urbanization and progress. Denying this vulnerability on others, so comes about the importance of research, as a renewal and stereotyping for many topics which develops the knowledge in the distinguished and the importance upon the education, culture, and ideology curricula in...
The West follows a number of methods and targets to destroy the Islamic world and to impose its c... more The West follows a number of methods and targets to destroy the Islamic world and to impose its culture on the reality of the Arab Islamists. Whether it is forcibly by direct colonialism, orientalism or by national elite, which is taught in the West and inspired by its exemplar and returns to its loyal carrier. It fights and contests the authenticity of Islam and its concept. Building upon it is also the research problem lying in the incitement towards the aggressive curriculum accompanied by the colonial schools in orientalism, which has put itself in the holistic civilization draft, but it comes by the central European framework which is based on the principle of eligibility and approval of Europeans only in urbanization and progress. Denying this vulnerability on others, so comes about the importance of research, as a renewal and stereotyping for many topics which develops the knowledge in the distinguished and the importance upon the education, culture, and ideology curricula in...
Syeikh Daud bin Abdullah al-Fatani (1133H-1847M) atau nama penuhnya ialah Wan Daud bin Wan Abdull... more Syeikh Daud bin Abdullah al-Fatani (1133H-1847M) atau nama penuhnya ialah Wan Daud bin Wan Abdullah merupakan seorang tokoh ulama Nusantara yang prolifik dan karya-karya masih menjadi rujukan sehingga ke hari ini. Artikel ini membincangkan pendekatan Syeikh Daud al-Fatani dalam menganalisis permasalahan Sifat Dua Puluh. Isu-isu utama yang menjadi perbincangan artikel ini ialah: [i] persoalan sifat Allah SWT; [ii] hakikat kewujudan Allah SWT; dan [iii] pembahagian sifat-sifat Allah SWT. Penulisan artikel ini adalah berdasarkan kajian analisis kandungan. Sumber primer yang menjadi asas dalam penulisan ini ialah karya-karya Syeikh Daud al-Fatani seperti al-Durr al-Thamin, Ward al-Zawahir dan Jawahir al-Saniyyah. Kesimpulannya, pendekatan Syeikh Daud al-Fatani dalam pembahagian sifatsifat Allah SWT kepada sifat dua puluh adalah pengaruh daripada al-Sanusi dalam memahami persoalan sifat. Walau bagaimanapun Syeikh Daud sebagaimana al-Sanusi tidak mengisbatkan bahawa sifat Allah SWT hanya ...
Islamic religious message has come to build a human life intellectually, ideologically, and cultu... more Islamic religious message has come to build a human life intellectually, ideologically, and culturally based on a solid foundation. It took the messengers and prophets responsible for this divine message to be published for all people. This religion has not emerged from intellectual and philosophical jurisprudence only, it has emerged from two sources of knowledge. Al-Najjar has referred to these sources of knowledge are revelation and reason, and it took the mind and the senses as means of its realization. Revealation is considered to be the most reliable source of knowledge that human receives from the holy Quran. The holy Quran considered intellect as the main source of knowledge and takes the responsibility of commissioning, forethought and argument. Both the reason and revealation according to Islamic approach are compatible and not conflicting. Their relationship is not a debatable relation, but the intellect is a mean to understand the revealation and believe on it. Meanwhile...
The religious element in the „spirit of unity‟ is an important element that maintains harmony and... more The religious element in the „spirit of unity‟ is an important element that maintains harmony and peace among the multiracial society in Malaysia. Hence, this article aimed to identity the factors that influence the religious element in the „spirit of unity‟ among adolescents living in community housing areas in Malaysia. This study had used a quantitative-based cross-sectional survey framework involving 244 adolescents as respondents living in three community housing areas, namely the Desa Rejang, Pantai Ria and Seri Pantai community housing areas. The data were analysed using the descriptive test and the multiple regression analysis using a stepwise method. The descriptive analysis showed that the majority (59.8%) of adolescents living in these community housing areas had a moderate level of religiousness that needed enhancement. The multi-regression analysis found that the „selfhealth‟ factor (β=.539, p<.05) was the main indicator that influenced the religious element in the „...
Nowadays a lot of crimes happen undesirably. We humans are unable to determine what will happen l... more Nowadays a lot of crimes happen undesirably. We humans are unable to determine what will happen later. Mankind today do not know the difference between right and wrong, they are clouded by emotions that insist them to satisfy the desires. The proliferation of national development in general is now Malaysia, rape has been expanding at an alarming state. Studies show that majority victims of sexual violence are women and girls. World Health Organization (WHO) estimates that 36 to 62 per cent of victims of sexual violence comprises of those aged under 15 years old. Rape occurs worldwide regardless of race, ethnicity, economic status, religion and culture. The proliferation of national development in general in Malaysia, rape has been expanding and reaching to an alarming level. Studies have shown that the majority of victims of sexual violence are women and girls. World Health Organization (WHO) estimates that 36 to 62 per cent of victims of sexual violence are comprised of those aged ...
Rasulullah SAW as a final prophet is a great rewards of Allah SWT to Muslims ummah. The Allah’s s... more Rasulullah SAW as a final prophet is a great rewards of Allah SWT to Muslims ummah. The Allah’s syariah is the best method for all human beings in religious affairs and worldly affairs until the day of judgement. This syariah has abolished all the previous syariah. However, the syariah still protects the rights and the responsibility of other religions who are living in the Islamic State by giving the rights of social freedom, business activities and the right to practice their rituals beliefs. All these issues are being allowed under the system of ahl zimmah concept where their rights must be protected. However, the current developments have shown the tension in Muslim countries regarding the development of temple and church. Therefore, the purpose of this study is to discuss the perspective of the Islamic aqidah on building the temple and church and the misunderstanding on the issues of building the temple and church in the Islamic state. This study uses the data collection method...
This research is meant to form a Homeless Balanced Human Development (HBHD) model based on the Th... more This research is meant to form a Homeless Balanced Human Development (HBHD) model based on the Theory of Social Change by Ibn Khaldun which provides necessary factors and their relationship in contributing to the homeless balanced human development. The findings suggest that the factors contributed to the homeless balanced human development (HBHD) are based on the theory of social change by Ibn Khaldun. This research also generates the characteristics of homeless balanced human development (HBHD) based on the Theory of Social Change by Ibn Khaldun that are supposed to be the final yield of research model.
Isu dalam menetapkan orang mukmin melihat Allah S.W.T. di akhirat terdapat perselisihan di antara... more Isu dalam menetapkan orang mukmin melihat Allah S.W.T. di akhirat terdapat perselisihan di antara aliran al-AshaNirah dan Salafiyah semasa. Aliran Salafiyyah semasa berpegang bahawa orang mukmin melihat Allah di akhirat adalah dengan keadaan Allah bertempat, berarah dan berjisim. Manakala al-AshaNirah pula berpandangan bahawa orang mukmin melihat Allah di akhirat tanpa berjisim, bertempat dan berarah. Al-Būtī merupakan seorang pengkaji tentang aliran al-AshaNirah yang sentiasa memberi pandangan terhadap aliran-aliran yang berbeza daripada pandangan al-AshaNirah. Beliau banyak berkecimpung di dalam perdebatan, penyelidikan dan penulisan. Untuk tujuan demikian kajian ini diketengahkan untuk meneliti penghujahan antara al-Būtī dan aliran Salafiyah semasa di dalam isu melihat Allah s.w.t. di akhirat. Kajian ini menggunakan metodologi kualitatif yang menjurus kepada metode dokumentasi, kajian pensejarahan dan analisis perbandingan. Hasil kajian dalam isu ini menunjukkan penghujahan al-Bū...
ini bertujuan untuk menghuraikan tentang sejarah kemunculan tarekat tersebut dan pengaruhnya di M... more ini bertujuan untuk menghuraikan tentang sejarah kemunculan tarekat tersebut dan pengaruhnya di Malaysia. Bagi mencapai objektif tersebut, kaedah penyelidikan secara kualitatif digunakan. Pengumpulan data dilakukan dengan dua kaedah, iaitu kajian kepustakaan dan analisis dokumen. Maklumat yang diperolehi telah dianalisis menggunakan kaedah persejarahan. Dapatan kajian menunjukkan bahawa tarekat Ahmadiyyah Idrisiyyah pada awalnya merupakan sebuah gerakan tajdid berasaskan kerohanian. Setelah kewafatan Sayyid Ahmad B. Idris, ajaran beliau telah disebarkan melalui pendekatan institusi tarekat yang berbagai. Tarekat Ahmadiyyah Idrisiyyah di Malaysia telah dibawa masuk ke Malaysia bermula sekitar pertengahan abad ke-19 Masihi dari Mekah. Sejak dibawa masuk ke Malaysia, pengaruhnya tersebar ke beberapa buah negeri di Malaysia hingga masih diamalkan hingga kni melalui para pengikut kepada murid-murid Sayyid Ahmad B. Idris. Semenjak ia diperkenalkan di Malaysia, ia telah menjadi sebuah tarekat yang berpengaruh di beberapa buah negeri di Malaysia terutama di Negeri Sembilan and Kelantan. Perkembangan mutakhir Tarekat Ahmadiyyah Idrisiyyah menunjukkan dominasi peranan dan pengaruh besar keturunan Sayyid Ahmad B. Idris yang berasal Sudan. Setelah hampir dua abad, pengamalan Tarekat ini di Malaysia masih kuat dipertahankan melalui jaringan hubungan guru-murid di peringkat antarangsa menggunakan pendekatan institusi tarekat.
Debatable Relationship between Reason and Revelation from the Perspective of Hassan Hanafi and Ab... more Debatable Relationship between Reason and Revelation from the Perspective of Hassan Hanafi and Abu Zayd Islamic religious message has come to build a human life intellectually, ideologically, and culturally based on a solid foundation. It took the messengers and prophets responsible for this divine message to be published for all people. This religion has not emerged from intellectual and philosophical jurisprudence only, it has emerged from two sources of knowledge. Al-Najjar has referred to these sources of knowledge are revelation and reason, and it took the mind and the senses as means of its realization. Revealation is considered to be the most reliable source of knowledge that human receives from the holy Quran. The holy Quran considered intellect as the main source of knowledge and takes the responsibility of commissioning, forethought and argument. Both the reason and revealation according to Islamic approach are compatible and not conflicting. Their relationship is not a debatable relation, but the intellect is a mean to understand the revealation and believe on it. Meanwhile the revealation is a mean of the advancement of the human reason and expand its capacity since the intellect calls the human being for the highest degree of humanitarian sanity. In order for human to reach these degrees, he must have sensible intellect and receiving knowledge, so the sensible intellect is the one who looks at the universe in order to meditate and understand without deviation, and the knowledge that human receives from the Holy Quran. Hassan Hanafi and Nasr Hamid Abu Zayd have violated this framework through their palaver of intellect.
BITARA International Journal of Civilizational Studies and Human Sciences (e-ISSN: 2600-9080), May 8, 2019
الإنسان كائن متدين بطبعه، والله أنزل الشرائع ليتعبد الناس بالحق، ومن الناس من ثبت على صحيح الدين،... more الإنسان كائن متدين بطبعه، والله أنزل الشرائع ليتعبد الناس بالحق، ومن الناس من ثبت على صحيح الدين، ومنهم من بدل وغري،والعلاقة بين الإسلام والمسيحية بصفتهما دينين أصلهما سماويان، تعززها الكثي من المشتركات، كما تتضمن عددا من الاختلافات،وهذا يوجب على أصحاب القرار والعلماء ورجال الدين والمختصين من المسلمين والمسيحيين إشاعة ثقافة الحوار بين أتباع الديانتين،وتعزيز التعايش والتعاون بين المسلمين والمسيحيين، لما فيه خيهم، وخي الناس جميعا، قال تعالى: ﴿ايا أاي اها النراس إرن ا خلاقنااكم منذاا كر اوأنثاى اوا جاعلنااكم شعوبا اوقا باائ ا ل لتا اعاارفوا إ ر ن أاكارامكم عنا د اللر ه أات اقاكم إ ر ن اللر ها عاليم ا خبي ﴾ )سورة الحجرات: الآية 13 (، وقالجل شأنه: ﴿اولاتاجاد ر ن أاق ارابم رماوردة للرذي ا ن آامنوا الرذي ا ن قاالوا إرن نا ا صاارى ذال ا ك بار ن من ه م قسيس ا ين اورهباان اوأارنم الا ياستاكبوا ن﴾ )سورةالمائدة: الاية 82 (، وسيعد الباحث ورقة يبين فيها التوافق بين الإسلام والمسيحية، والعلاقات التي يجب أن تسود بين المسلمينوالمسيحيين، والورقة دراسة مكتبية تقوم على استنباط من يقرره القرآن في الموضو...
International Journal of Islamic Thought, Dec 1, 2017
Islamic religious message has come to build a human life intellectually, ideologically, and cultu... more Islamic religious message has come to build a human life intellectually, ideologically, and culturally based on a solid foundation. It took the messengers and prophets responsible for this divine message to be published for all people. This religion has not emerged from intellectual and philosophical jurisprudence only, it has emerged from two sources of knowledge. Al-Najjar has referred to these sources of knowledge are revelation and reason, and it took the mind and the senses as means of its realization. Revealation is considered to be the most reliable source of knowledge that human receives from the holy Quran. The holy Quran considered intellect as the main source of knowledge and takes the responsibility of commissioning, forethought and argument. Both the reason and revealation according to Islamic approach are compatible and not conflicting. Their relationship is not a debatable relation, but the intellect is a mean to understand the revealation and believe on it. Meanwhile the revealation is a mean of the advancement of the human reason and expand its capacity since the intellect calls the human being for the highest degree of humanitarian sanity. In order for human to reach these degrees, he must have sensible intellect and receiving knowledge, so the sensible intellect is the one who looks at the universe in order to meditate and understand without deviation, and the knowledge that human receives from the Holy Quran. Hassan Hanafi and Nasr Hamid Abu Zayd have violated this framework through their palaver of intellect.
Salafi has emerged as a new school of thought in the modern era. They are alleged to be propagati... more Salafi has emerged as a new school of thought in the modern era. They are alleged to be propagating the Muslims of returning to the belief of the so-called salaf al-salih (the pious of the past) from the Prophet’s Companions and their successors in the matter of `aqidah using method that claimed to be true compared to methods used by other Islam’s school of thoughts. However, their claim for the use of such method has been objected by the ulama of Ahl Sunnah wa al-Jamaah. As the method used by this group in understanding the teachings of Islam has negative impact on the Muslim society, an objective study in recognising the method of this new school of thought is needed in warranting the extent of its compatibility with the method of the Salaf ulama. Hence, this study will employ deductive method in assembling ideas and statements made by contemporary Salafi ulama. These ideas will be analysed critically and then compared to the ulama Ahl Sunnah wa al-Jamaah’s views. The result of th...
Islamic religious message has come to build a human life intellectually, ideologically, and cultu... more Islamic religious message has come to build a human life intellectually, ideologically, and culturally based on a solid foundation. It took the messengers and prophets responsible for this divine message to be published for all people. This religion has not emerged from intellectual and philosophical jurisprudence only, it has emerged from two sources of knowledge. Al-Najjar has referred to these sources of knowledge are revelation and reason, and it took the mind and the senses as means of its realization. Revealation is considered to be the most reliable source of knowledge that human receives from the holy Quran. The holy Quran considered intellect as the main source of knowledge and takes the responsibility of commissioning, forethought and argument. Both the reason and revealation according to Islamic approach are compatible and not conflicting. Their relationship is not a debatable relation, but the intellect is a mean to understand the revealation and believe on it. Meanwhile...
Ilmu Kajian Agama-agama dalam Tradisi Islam The Study of Religions in the Islamic Tradition Wan H... more Ilmu Kajian Agama-agama dalam Tradisi Islam The Study of Religions in the Islamic Tradition Wan Haslan KHairuddin, indriaty ismail & abdull raHman maHmood ABSTRAK Ilmu Kajian Agama-agama atau Ilmu Perbandingan Agama hari ini menjadi tumpuan dan mendapat perhatian sama ada dalam kalangan individu yang berada di lapangan akademik, dakwah atau awam sehingga pelbagai kursus intensif yang berkaitan ditawarkan. Pelbagai agensi sama ada Pertubuhan Bukan Kerajaan atau NGO (Non-Governmental Organization) yang berorientasikan dakwah menyusun silibus dan kursus untuk melahirkan individu berpengetahuan dalam Ilmu Perbandingan Agama. Artikel ini membincangkan kedudukan Ilmu Kajian Agama-agama dalam tradisi Islam. Isu-isu utama yang menjadi perbincangan artikel ini ialah: [i] Kajian agama-agama menurut al-Quran dan Sunah; [ii] Ilmu Kajian Agama-agama subwacana Ilmu Kalam; dan [iii] Ilmu prasyarat (prerequisite) dalam menekuni Ilmu Kajian Agama-agama. Penulisan artikel ini adalah berdasarkan kajian analisis kandungan. Sumber primer yang menjadi asas dalam penulisan ini ialah karya-karya Ilmu Kalam dan karya-karya para ilmuwan Islam di dalam kajian agama-agama. Kesimpulannya, Ilmu Kajian Agama-agama adalah salah satu daripada dua wacana Ilmu Kalam yang mewacanakan kepercayaan antara penganut agama (intrareligion atau intra-Islam) dengan penamaan seperti al-Firaq al-Islāmiyyah (Aliran-aliran Pemikiran Islam) dan wacana berkaitan kepercayaan antara agama-agama (interreligions) dengan penamaan seperti Muqāranah al-Adyān (Perbandingan Agama-agama). Selain itu, Ilmu Kajian Agama-agama atau secara khusus dialog antara agama bukan bidang amatur yang boleh dilaksanakan oleh sesiapa sahaja. Sebaliknya memerlukan kepada individu yang mempunyai tahap pengetahuan akidah yang baik atau secara khusus penamaannya 'Ilmu Kalam'dengan penguasaan tema, isu dan dalil secara tafṣil (huraian atau satu persatu) kerana lapangan ini berisiko menjerumuskan seseorang kepada kecelaruan, keraguan, kesesatan dan kekufuran. Tuntasnya, Ilmu Kajian Agama-agama atau Ilmu Perbandingan Agama menurut tradisi Islam adalah subwacana kepada Ilmu Kalam.
Akademika, Apr 30, 2021
ini bertujuan untuk menghuraikan tentang sejarah kemunculan tarekat tersebut dan pengaruhnya di M... more ini bertujuan untuk menghuraikan tentang sejarah kemunculan tarekat tersebut dan pengaruhnya di Malaysia. Bagi mencapai objektif tersebut, kaedah penyelidikan secara kualitatif digunakan. Pengumpulan data dilakukan dengan dua kaedah, iaitu kajian kepustakaan dan analisis dokumen. Maklumat yang diperolehi telah dianalisis menggunakan kaedah persejarahan. Dapatan kajian menunjukkan bahawa tarekat Ahmadiyyah Idrisiyyah pada awalnya merupakan sebuah gerakan tajdid berasaskan kerohanian. Setelah kewafatan Sayyid Ahmad B. Idris, ajaran beliau telah disebarkan melalui pendekatan institusi tarekat yang berbagai. Tarekat Ahmadiyyah Idrisiyyah di Malaysia telah dibawa masuk ke Malaysia bermula sekitar pertengahan abad ke-19 Masihi dari Mekah. Sejak dibawa masuk ke Malaysia, pengaruhnya tersebar ke beberapa buah negeri di Malaysia hingga masih diamalkan hingga kni melalui para pengikut kepada murid-murid Sayyid Ahmad B. Idris. Semenjak ia diperkenalkan di Malaysia, ia telah menjadi sebuah tarekat yang berpengaruh di beberapa buah negeri di Malaysia terutama di Negeri Sembilan and Kelantan. Perkembangan mutakhir Tarekat Ahmadiyyah Idrisiyyah menunjukkan dominasi peranan dan pengaruh besar keturunan Sayyid Ahmad B. Idris yang berasal Sudan. Setelah hampir dua abad, pengamalan Tarekat ini di Malaysia masih kuat dipertahankan melalui jaringan hubungan guru-murid di peringkat antarangsa menggunakan pendekatan institusi tarekat.
International Journal of Islamic Thought, 2012
The West follows a number of methods and targets to destroy the Islamic world and to impose its c... more The West follows a number of methods and targets to destroy the Islamic world and to impose its culture on the reality of the Arab Islamists. Whether it is forcibly by direct colonialism, orientalism or by national elite, which is taught in the West and inspired by its exemplar and returns to its loyal carrier. It fights and contests the authenticity of Islam and its concept. Building upon it is also the research problem lying in the incitement towards the aggressive curriculum accompanied by the colonial schools in orientalism, which has put itself in the holistic civilization draft, but it comes by the central European framework which is based on the principle of eligibility and approval of Europeans only in urbanization and progress. Denying this vulnerability on others, so comes about the importance of research, as a renewal and stereotyping for many topics which develops the knowledge in the distinguished and the importance upon the education, culture, and ideology curricula in...
The West follows a number of methods and targets to destroy the Islamic world and to impose its c... more The West follows a number of methods and targets to destroy the Islamic world and to impose its culture on the reality of the Arab Islamists. Whether it is forcibly by direct colonialism, orientalism or by national elite, which is taught in the West and inspired by its exemplar and returns to its loyal carrier. It fights and contests the authenticity of Islam and its concept. Building upon it is also the research problem lying in the incitement towards the aggressive curriculum accompanied by the colonial schools in orientalism, which has put itself in the holistic civilization draft, but it comes by the central European framework which is based on the principle of eligibility and approval of Europeans only in urbanization and progress. Denying this vulnerability on others, so comes about the importance of research, as a renewal and stereotyping for many topics which develops the knowledge in the distinguished and the importance upon the education, culture, and ideology curricula in...
Syeikh Daud bin Abdullah al-Fatani (1133H-1847M) atau nama penuhnya ialah Wan Daud bin Wan Abdull... more Syeikh Daud bin Abdullah al-Fatani (1133H-1847M) atau nama penuhnya ialah Wan Daud bin Wan Abdullah merupakan seorang tokoh ulama Nusantara yang prolifik dan karya-karya masih menjadi rujukan sehingga ke hari ini. Artikel ini membincangkan pendekatan Syeikh Daud al-Fatani dalam menganalisis permasalahan Sifat Dua Puluh. Isu-isu utama yang menjadi perbincangan artikel ini ialah: [i] persoalan sifat Allah SWT; [ii] hakikat kewujudan Allah SWT; dan [iii] pembahagian sifat-sifat Allah SWT. Penulisan artikel ini adalah berdasarkan kajian analisis kandungan. Sumber primer yang menjadi asas dalam penulisan ini ialah karya-karya Syeikh Daud al-Fatani seperti al-Durr al-Thamin, Ward al-Zawahir dan Jawahir al-Saniyyah. Kesimpulannya, pendekatan Syeikh Daud al-Fatani dalam pembahagian sifatsifat Allah SWT kepada sifat dua puluh adalah pengaruh daripada al-Sanusi dalam memahami persoalan sifat. Walau bagaimanapun Syeikh Daud sebagaimana al-Sanusi tidak mengisbatkan bahawa sifat Allah SWT hanya ...
Islamic religious message has come to build a human life intellectually, ideologically, and cultu... more Islamic religious message has come to build a human life intellectually, ideologically, and culturally based on a solid foundation. It took the messengers and prophets responsible for this divine message to be published for all people. This religion has not emerged from intellectual and philosophical jurisprudence only, it has emerged from two sources of knowledge. Al-Najjar has referred to these sources of knowledge are revelation and reason, and it took the mind and the senses as means of its realization. Revealation is considered to be the most reliable source of knowledge that human receives from the holy Quran. The holy Quran considered intellect as the main source of knowledge and takes the responsibility of commissioning, forethought and argument. Both the reason and revealation according to Islamic approach are compatible and not conflicting. Their relationship is not a debatable relation, but the intellect is a mean to understand the revealation and believe on it. Meanwhile...
The religious element in the „spirit of unity‟ is an important element that maintains harmony and... more The religious element in the „spirit of unity‟ is an important element that maintains harmony and peace among the multiracial society in Malaysia. Hence, this article aimed to identity the factors that influence the religious element in the „spirit of unity‟ among adolescents living in community housing areas in Malaysia. This study had used a quantitative-based cross-sectional survey framework involving 244 adolescents as respondents living in three community housing areas, namely the Desa Rejang, Pantai Ria and Seri Pantai community housing areas. The data were analysed using the descriptive test and the multiple regression analysis using a stepwise method. The descriptive analysis showed that the majority (59.8%) of adolescents living in these community housing areas had a moderate level of religiousness that needed enhancement. The multi-regression analysis found that the „selfhealth‟ factor (β=.539, p<.05) was the main indicator that influenced the religious element in the „...
Nowadays a lot of crimes happen undesirably. We humans are unable to determine what will happen l... more Nowadays a lot of crimes happen undesirably. We humans are unable to determine what will happen later. Mankind today do not know the difference between right and wrong, they are clouded by emotions that insist them to satisfy the desires. The proliferation of national development in general is now Malaysia, rape has been expanding at an alarming state. Studies show that majority victims of sexual violence are women and girls. World Health Organization (WHO) estimates that 36 to 62 per cent of victims of sexual violence comprises of those aged under 15 years old. Rape occurs worldwide regardless of race, ethnicity, economic status, religion and culture. The proliferation of national development in general in Malaysia, rape has been expanding and reaching to an alarming level. Studies have shown that the majority of victims of sexual violence are women and girls. World Health Organization (WHO) estimates that 36 to 62 per cent of victims of sexual violence are comprised of those aged ...
Rasulullah SAW as a final prophet is a great rewards of Allah SWT to Muslims ummah. The Allah’s s... more Rasulullah SAW as a final prophet is a great rewards of Allah SWT to Muslims ummah. The Allah’s syariah is the best method for all human beings in religious affairs and worldly affairs until the day of judgement. This syariah has abolished all the previous syariah. However, the syariah still protects the rights and the responsibility of other religions who are living in the Islamic State by giving the rights of social freedom, business activities and the right to practice their rituals beliefs. All these issues are being allowed under the system of ahl zimmah concept where their rights must be protected. However, the current developments have shown the tension in Muslim countries regarding the development of temple and church. Therefore, the purpose of this study is to discuss the perspective of the Islamic aqidah on building the temple and church and the misunderstanding on the issues of building the temple and church in the Islamic state. This study uses the data collection method...
This research is meant to form a Homeless Balanced Human Development (HBHD) model based on the Th... more This research is meant to form a Homeless Balanced Human Development (HBHD) model based on the Theory of Social Change by Ibn Khaldun which provides necessary factors and their relationship in contributing to the homeless balanced human development. The findings suggest that the factors contributed to the homeless balanced human development (HBHD) are based on the theory of social change by Ibn Khaldun. This research also generates the characteristics of homeless balanced human development (HBHD) based on the Theory of Social Change by Ibn Khaldun that are supposed to be the final yield of research model.
Isu dalam menetapkan orang mukmin melihat Allah S.W.T. di akhirat terdapat perselisihan di antara... more Isu dalam menetapkan orang mukmin melihat Allah S.W.T. di akhirat terdapat perselisihan di antara aliran al-AshaNirah dan Salafiyah semasa. Aliran Salafiyyah semasa berpegang bahawa orang mukmin melihat Allah di akhirat adalah dengan keadaan Allah bertempat, berarah dan berjisim. Manakala al-AshaNirah pula berpandangan bahawa orang mukmin melihat Allah di akhirat tanpa berjisim, bertempat dan berarah. Al-Būtī merupakan seorang pengkaji tentang aliran al-AshaNirah yang sentiasa memberi pandangan terhadap aliran-aliran yang berbeza daripada pandangan al-AshaNirah. Beliau banyak berkecimpung di dalam perdebatan, penyelidikan dan penulisan. Untuk tujuan demikian kajian ini diketengahkan untuk meneliti penghujahan antara al-Būtī dan aliran Salafiyah semasa di dalam isu melihat Allah s.w.t. di akhirat. Kajian ini menggunakan metodologi kualitatif yang menjurus kepada metode dokumentasi, kajian pensejarahan dan analisis perbandingan. Hasil kajian dalam isu ini menunjukkan penghujahan al-Bū...