Henning Börm | University of Rostock (original) (raw)
Monographs by Henning Börm
The phenomenon of civil strife in Ancient Greek poleis, usually summarized in modern research und... more The phenomenon of civil strife in Ancient Greek poleis, usually summarized in modern research under the term "stasis", has in the past been studied mainly with regard to Archaic and Classical Greece. This study, however, demonstrates that even after Alexander the Great, staseis were still a very common phenomenon. On the basis of an analysis of the literary and epigraphic sources, the volume investigates the background and consequences of the conspicuous susceptibility of many Hellenistic poleis to internal conflicts: Stasis can not only be interpreted as an epiphenomenon and catalyst, but also as an inhibitor of transformation processes in the Hellenistic world; rather than being a marginal phenomenon, stasis was a central factor, the analysis of which contributes to understanding the development of the postclassical poleis between Alexander and Cleopatra as well as the mechanisms of Roman expansion in the eastern Mediterranean.
From the fourth century CE onwards, the Western half of the Roman Empire experienced a chain of d... more From the fourth century CE onwards, the Western half of the Roman Empire experienced a chain of dramatic events and developments. The last Western emperor was deposed in 476 CE and Justinian abolished the Western court in 554 CE. These events, marking the transition from antiquity to the Middle Ages in Europe, are often explained by "barbarian invasions". This book, by contrast, highlights internal Roman conflicts: The empire was not conquered by foreign invaders. Instead, it was hostile groups within the Western Roman ruling classes themselves who dragged the Visigoths, Vandals, Sueves and even the Huns into their conflicts as they sought to use their fighting power against their internal enemies. The prominent role played by these warriors in the internal wars of the fifth century has led to the widespread notion that the Roman West succumbed to barbarian invasions. However, most of these warriors only took advantage of the latitude offered to them. Their goal was participation in the Roman Empire, not conquest. However, in the face of growing chaos, these mercenaries, who were called foederati because they had concluded a foedus, a treaty, with the Romans, increasingly pursued their own interests. The “barbarians” who took advantage of the slow dissolution of the Roman frontier troops during the civil wars by invading the provinces must therefore not be confused with the federate armies inside the Western Roman Empire, offering their services against the grant of money or food in order to give themselves and their families a secure livelihood. It was them who, after the collapse of the central government, finally established their own regna.
Procopius of Caesarea (ca. 500-560 CE), one of the last major historians of the Ancient World, ch... more Procopius of Caesarea (ca. 500-560 CE), one of the last major historians of the Ancient World, chronicled the wars between the Romans and the Sasanian Empire in the Age of Justinian, which ultimately led to the demise of both powers.
This study focuses, besides Procopius’ report of political and cultural contacts and military conflicts between the two great powers of Late Antiquity, mainly on his descriptions of Persia and the Persians: What was known in the Later Roman Empire about these Eastern neighbors, and which factors influenced Procopius’ descriptions?
Papers by Henning Börm
The question of how the end of the Western Roman Empire came about has preoccupied scholars for c... more The question of how the end of the Western Roman Empire came about has preoccupied scholars for centuries. After introducing some of the most prominent attempts at explanation, the present paper emphasizes the important role played by internal conflicts. The specter of civil war had threatened the Roman Empire since the first century BCE, and as clashes in the western half got out of hand during the fifth century, this led to a gradual disintegration and a weakening of border defenses. In these Roman civil wars, soldiers who had migrated into the empire were used more and more often. A new military elite emerged, and in the end, imperial rule was replaced by warlords filling the power vacuum created by the self-destruction of the central government. The Eastern Roman Empire survived the fifth century; however, after 600 CE the empire in Constantinople lost its stability as well; the subsequent internal and external wars marked the end of antiquity.
All things considered, Malalas reports little on the contemporary internal history of the Sasania... more All things considered, Malalas reports little on the contemporary internal history of the Sasanian Empire, mentioning the Persians mainly in the context of military conflicts and diplomatic contacts with the Romans. An exception, however, is his portrayal of the events at the Persian royal court around the year 529 CE. During this episode, Malalas tells us about a brutal action taken by the king against alleged “Manichaeans” whose leaders he executed. Tere is much to suggest that the chronicler is in fact referring to the “Mazdakites”, an enigmatic movement that played an important but unclear role during the reign of King Kavadh I (488 to 531 CE). More recently, it has been suggested that the many contradictions and ambiguities associated with the Mazdakites, their relationship with the Sasanian king, and their “social revolutionary” program could be explained by the fact that the movement had existed well before 515 CE after which it radicalized under the infuence of a new prophet, Mazdak the Younger, thus forcing Kavad to turn away from the Mazdakites. Notably, Malalas provides evidence that appears to support this interpretation by dating the sect’s foundation already to the 3rd century CE. His account can therefore help us to better understand a crucial phase in late antique history, which had far-reaching consequences not only for the Persians but also for the Later Roman Empire.
This is a Chinese translation of my paper "A Threat or a Blessing? The Sasanians and the Roman Em... more This is a Chinese translation of my paper "A Threat or a Blessing? The Sasanians and the Roman Empire", in: C. Binder - H. Börm - A. Luther (eds.), Diwan. Studies in the History and Culture of the Ancient Near East and the Eastern Mediterranean, Duisburg 2016, pp. 615ff. Unfortunately, due to lack of language skills, I was unable to check the translation.
Although dynastic legitimacy played an important role in the Sasanian monarchy, the succession to... more Although dynastic legitimacy played an important role in the Sasanian monarchy, the succession to the throne in late antique Persia was not unequivocally regulated, meaning that, in principle, each šāhān šāh was forced to prove his legitimacy. Central to this was the need for rulers to demonstrate the ability to guarantee the inner
peace of the empire. This paper focuses on two cases in which men violently seized
power during civil wars, examining which strategies were used to justify the breach of peace. The first case comes from 293 CE, when the Sasanian prince Narseh rebelled against his great-nephew Bahrām III; after his victory, he erected a monument in Pāikūlī with an inscription in which he presented himself as a champion of the aristocracy who had led the resistance against an unlawful king. Only after the defeat of his opponents did Narseh raise his own claim to the throne. The second example analyzed is the case of Bahrām Čōbīn, who did not belong to the royal family
and rebelled in 589 CE against King Hormizd IV. Roman historians, such as Theophylact Simocatta, and later Perso-Arabian authors show that Bahrām initially tried to avoid the impression of being a usurper. Only after his temporary victory and the flight of Hormizd‘s son Chusro II to the Roman Empire did Bahrām venture to be crowned king himself. Unlike Narseh, however, he ultimately failed, as Chusro was able to defeat his enemies in another civil war with the support of the Roman emperor
Maurice. Both Narseh and Bahrām Čōbīn did not proclaim themselves king until it appeared that they had defeated their rival; presenting oneself as a candidate of the entire nobility, and not just as a candidate of a party, seems to have been an important factor for gaining legitimacy and facilitating the reintegration of the ruling elite.
This article examines the relationships between rulers and imperial elites in late antique Sasani... more This article examines the relationships between rulers and imperial elites in late antique Sasanian Iran, focusing on the significance and implications of complex groups of followers. Not unlike their Parthian predecessors, the Sasanian kings of the pre-Islamic empire relied on a network of personal relationships with the imperial elite. The magnates (vuzurgān), in turn, had many followers (bandagān) of their own; they were, apparently, often rather independent when residing in their own lands. Still, this does not imply that the late antique Persian monarchy was weak, because the Sasanian kings managed to turn the court into a central location of aristocratic competition where the imperial elite struggled for offices, honors and influence. This allowed the monarch to play off rival individuals and groups against each other – one is tempted here to speak of a “Königsmechanismus” (Norbert Elias), even though the weaknesses of this model are certainly well known. In general, this strategy became problematic only if infighting escalated into civil war. However, the later Sasanians tried to curtail the influence of the vuzurgān by imposing a tax reform, establishing a standing royal army, and creating a new lower nobility (dehgānān) in order to strengthen the power of the central government. The paper demonstrates that, in spite of short-term success, these measures seem to have led to a long-term erosion of loyalty within the kingdom, thus contributing to the triumph of the Arab conquerors in the seventh century CE.
This paper provides an introduction to the aim and purpose of the volume. Starting from an overvi... more This paper provides an introduction to the aim and purpose of the volume. Starting from an overview of the history of research on the Roman triumph, we take a closer look at the most significant stages of historical development of the ritual itself: the consequences of its monopolization by the first Roman princeps, its forms and functions in the high empire, its transformation in the era of a decentralized empire, and its development under the Christian monarchs.
The phenomenon of civil strife in Ancient Greek poleis, usually summarized in modern research und... more The phenomenon of civil strife in Ancient Greek poleis, usually summarized in modern research under the term "stasis", has in the past been studied mainly with regard to Archaic and Classical Greece. This study, however, demonstrates that even after Alexander the Great, staseis were still a very common phenomenon. On the basis of an analysis of the literary and epigraphic sources, the volume investigates the background and consequences of the conspicuous susceptibility of many Hellenistic poleis to internal conflicts: Stasis can not only be interpreted as an epiphenomenon and catalyst, but also as an inhibitor of transformation processes in the Hellenistic world; rather than being a marginal phenomenon, stasis was a central factor, the analysis of which contributes to understanding the development of the postclassical poleis between Alexander and Cleopatra as well as the mechanisms of Roman expansion in the eastern Mediterranean.
From the fourth century CE onwards, the Western half of the Roman Empire experienced a chain of d... more From the fourth century CE onwards, the Western half of the Roman Empire experienced a chain of dramatic events and developments. The last Western emperor was deposed in 476 CE and Justinian abolished the Western court in 554 CE. These events, marking the transition from antiquity to the Middle Ages in Europe, are often explained by "barbarian invasions". This book, by contrast, highlights internal Roman conflicts: The empire was not conquered by foreign invaders. Instead, it was hostile groups within the Western Roman ruling classes themselves who dragged the Visigoths, Vandals, Sueves and even the Huns into their conflicts as they sought to use their fighting power against their internal enemies. The prominent role played by these warriors in the internal wars of the fifth century has led to the widespread notion that the Roman West succumbed to barbarian invasions. However, most of these warriors only took advantage of the latitude offered to them. Their goal was participation in the Roman Empire, not conquest. However, in the face of growing chaos, these mercenaries, who were called foederati because they had concluded a foedus, a treaty, with the Romans, increasingly pursued their own interests. The “barbarians” who took advantage of the slow dissolution of the Roman frontier troops during the civil wars by invading the provinces must therefore not be confused with the federate armies inside the Western Roman Empire, offering their services against the grant of money or food in order to give themselves and their families a secure livelihood. It was them who, after the collapse of the central government, finally established their own regna.
Procopius of Caesarea (ca. 500-560 CE), one of the last major historians of the Ancient World, ch... more Procopius of Caesarea (ca. 500-560 CE), one of the last major historians of the Ancient World, chronicled the wars between the Romans and the Sasanian Empire in the Age of Justinian, which ultimately led to the demise of both powers.
This study focuses, besides Procopius’ report of political and cultural contacts and military conflicts between the two great powers of Late Antiquity, mainly on his descriptions of Persia and the Persians: What was known in the Later Roman Empire about these Eastern neighbors, and which factors influenced Procopius’ descriptions?
The question of how the end of the Western Roman Empire came about has preoccupied scholars for c... more The question of how the end of the Western Roman Empire came about has preoccupied scholars for centuries. After introducing some of the most prominent attempts at explanation, the present paper emphasizes the important role played by internal conflicts. The specter of civil war had threatened the Roman Empire since the first century BCE, and as clashes in the western half got out of hand during the fifth century, this led to a gradual disintegration and a weakening of border defenses. In these Roman civil wars, soldiers who had migrated into the empire were used more and more often. A new military elite emerged, and in the end, imperial rule was replaced by warlords filling the power vacuum created by the self-destruction of the central government. The Eastern Roman Empire survived the fifth century; however, after 600 CE the empire in Constantinople lost its stability as well; the subsequent internal and external wars marked the end of antiquity.
All things considered, Malalas reports little on the contemporary internal history of the Sasania... more All things considered, Malalas reports little on the contemporary internal history of the Sasanian Empire, mentioning the Persians mainly in the context of military conflicts and diplomatic contacts with the Romans. An exception, however, is his portrayal of the events at the Persian royal court around the year 529 CE. During this episode, Malalas tells us about a brutal action taken by the king against alleged “Manichaeans” whose leaders he executed. Tere is much to suggest that the chronicler is in fact referring to the “Mazdakites”, an enigmatic movement that played an important but unclear role during the reign of King Kavadh I (488 to 531 CE). More recently, it has been suggested that the many contradictions and ambiguities associated with the Mazdakites, their relationship with the Sasanian king, and their “social revolutionary” program could be explained by the fact that the movement had existed well before 515 CE after which it radicalized under the infuence of a new prophet, Mazdak the Younger, thus forcing Kavad to turn away from the Mazdakites. Notably, Malalas provides evidence that appears to support this interpretation by dating the sect’s foundation already to the 3rd century CE. His account can therefore help us to better understand a crucial phase in late antique history, which had far-reaching consequences not only for the Persians but also for the Later Roman Empire.
This is a Chinese translation of my paper "A Threat or a Blessing? The Sasanians and the Roman Em... more This is a Chinese translation of my paper "A Threat or a Blessing? The Sasanians and the Roman Empire", in: C. Binder - H. Börm - A. Luther (eds.), Diwan. Studies in the History and Culture of the Ancient Near East and the Eastern Mediterranean, Duisburg 2016, pp. 615ff. Unfortunately, due to lack of language skills, I was unable to check the translation.
Although dynastic legitimacy played an important role in the Sasanian monarchy, the succession to... more Although dynastic legitimacy played an important role in the Sasanian monarchy, the succession to the throne in late antique Persia was not unequivocally regulated, meaning that, in principle, each šāhān šāh was forced to prove his legitimacy. Central to this was the need for rulers to demonstrate the ability to guarantee the inner
peace of the empire. This paper focuses on two cases in which men violently seized
power during civil wars, examining which strategies were used to justify the breach of peace. The first case comes from 293 CE, when the Sasanian prince Narseh rebelled against his great-nephew Bahrām III; after his victory, he erected a monument in Pāikūlī with an inscription in which he presented himself as a champion of the aristocracy who had led the resistance against an unlawful king. Only after the defeat of his opponents did Narseh raise his own claim to the throne. The second example analyzed is the case of Bahrām Čōbīn, who did not belong to the royal family
and rebelled in 589 CE against King Hormizd IV. Roman historians, such as Theophylact Simocatta, and later Perso-Arabian authors show that Bahrām initially tried to avoid the impression of being a usurper. Only after his temporary victory and the flight of Hormizd‘s son Chusro II to the Roman Empire did Bahrām venture to be crowned king himself. Unlike Narseh, however, he ultimately failed, as Chusro was able to defeat his enemies in another civil war with the support of the Roman emperor
Maurice. Both Narseh and Bahrām Čōbīn did not proclaim themselves king until it appeared that they had defeated their rival; presenting oneself as a candidate of the entire nobility, and not just as a candidate of a party, seems to have been an important factor for gaining legitimacy and facilitating the reintegration of the ruling elite.
This article examines the relationships between rulers and imperial elites in late antique Sasani... more This article examines the relationships between rulers and imperial elites in late antique Sasanian Iran, focusing on the significance and implications of complex groups of followers. Not unlike their Parthian predecessors, the Sasanian kings of the pre-Islamic empire relied on a network of personal relationships with the imperial elite. The magnates (vuzurgān), in turn, had many followers (bandagān) of their own; they were, apparently, often rather independent when residing in their own lands. Still, this does not imply that the late antique Persian monarchy was weak, because the Sasanian kings managed to turn the court into a central location of aristocratic competition where the imperial elite struggled for offices, honors and influence. This allowed the monarch to play off rival individuals and groups against each other – one is tempted here to speak of a “Königsmechanismus” (Norbert Elias), even though the weaknesses of this model are certainly well known. In general, this strategy became problematic only if infighting escalated into civil war. However, the later Sasanians tried to curtail the influence of the vuzurgān by imposing a tax reform, establishing a standing royal army, and creating a new lower nobility (dehgānān) in order to strengthen the power of the central government. The paper demonstrates that, in spite of short-term success, these measures seem to have led to a long-term erosion of loyalty within the kingdom, thus contributing to the triumph of the Arab conquerors in the seventh century CE.
This paper provides an introduction to the aim and purpose of the volume. Starting from an overvi... more This paper provides an introduction to the aim and purpose of the volume. Starting from an overview of the history of research on the Roman triumph, we take a closer look at the most significant stages of historical development of the ritual itself: the consequences of its monopolization by the first Roman princeps, its forms and functions in the high empire, its transformation in the era of a decentralized empire, and its development under the Christian monarchs.
From late Hellenistic times until the expansion of Islam, the Middle East was governed by an Iran... more From late Hellenistic times until the expansion of Islam, the Middle East was governed by an Iranian empire. This monarchy was initially ruled by the Arsaci dynasty until 224 AD, at which point it found a violent end at the hands of the Sasanians. Despite this, it is wise not to overestimate the impact of this transition of power; in fact, it is useful in more than one sense to view the Persian Sasanian Empire as a direct extension of the Parthian Arsacid Empire. The challenges faced by the Iranian monarchy basically remained the same over the course of the centuries. It is true that there was no discernible alternative to monocracy, and the dynastic principle was powerful and helped stabilize the predominance of the ruling family; however, the individual king constantly found himself in an assailable political position. Moreover, each ruler’s death was necessarily followed by an interregnum as there were no rules governing a devolution upon death, nor was it possible to establish a condominium, at least not in Sasanian times. The empire’s borders were under constant threat of a war on two fronts; this constellation was especially threatening as, when in doubt, the land-owning magnates would obviously demand that their estates be defended. This contributed to constant division among the aristocratic class. Thus, especially after a king’s demise, conflicts escalated all too easily. If unable to prevent this from happening, a king’s inability to guarantee peace within his realm posed a much greater threat than any defeat inflicted by the Romans. The history of the pre-Islamic Iranian monarchy is characterized by the rulers’ changing strategies to deal with these structural problems.
Contrary to what is sometimes assumed, civil strife ("stasis") continued to be an essential aspec... more Contrary to what is sometimes assumed, civil strife ("stasis") continued to be an essential aspect of the polis in Hellenistic times. However, after the Greek world had come under Roman domination in the course of the second century BCE, those who could claim to be the “friends” of the Romans were usually able to maintain control over their fellow citizens. When, after the Ides of March, the Greek East was turned into the main battlefield of the renewed Roman civil war, the Greeks were once again forced to take sides. In many poleis this seems to have led to an outbreak of stasis, since it was unclear which side would eventually gain the upper hand. Thus for the first time in decades resistance against those in power did not seem futile. In the context of the Roman civil war, therefore, the latent power struggles within many Greek cities became visible again. The aim of this paper is to look at how the Roman civil war after Caesar’s death was intertwined with civil strife in Greek cities: What can we learn from the events about stasis in the late Hellenistic world and about the different ways in which the Roman commanders acted towards the Greeks?
Encyclopaedia Iranica, May 2013
In this public talk I tried to demonstrate connections between modern lobbyism, as portrayed in t... more In this public talk I tried to demonstrate connections between modern lobbyism, as portrayed in the movie "Thank you for smoking", and the sophists of Ancient Greece.
Civil war is the most radical form of political conflict. This volume analyses the impact of civi... more Civil war is the most radical form of political conflict. This volume analyses the impact of civil war on society and culture in Greco-Roman antiquity. The collected papers examine phenomena such as tyrannicide, staseis and usurpations from the classical age to late antiquity. The focus lies on the lasting impact violence and disorder had on political discourse and memory culture. In particular, the contributions explore how internal conflicts were staged and performed. Beyond spectacular triumphal celebrations there existed a broad range of symbolic forms of communication pertaining to civil war: rituals of reconciliation, reintegration and restoration as well as acts of commemoration and condemnation. The multidisciplinary volume aims at contributing to a better understanding of the performative and communicative logic of civil conflict within the ancient societies of Greece and Rome.
A collection of papers dealing with the Roman and Sasanian Near East in Late Antiquity, including... more A collection of papers dealing with the Roman and Sasanian Near East in Late Antiquity, including contributions by Fergus Millar, Michael Whitby and James Howard-Johnston.
This is a collection of papers on Roman Imperial epigraphy, including contributions by Werner Eck... more This is a collection of papers on Roman Imperial epigraphy, including contributions by Werner Eck, Anthony R. Birley and Stephen Mitchell.
A collection of papers dealing with the life and work of the greatest Ancient Historian of the 19... more A collection of papers dealing with the life and work of the greatest Ancient Historian of the 19th century, Theodor Mommsen.
The German Research Foundation (DFG) has granted three-year funding for an international network ... more The German Research Foundation (DFG) has granted three-year funding for an international network in the field of classics / ancient history. The network members investigate the impact of internal conflicts on ancient societies. The aim of the project is threefold: (a) The network intends to further our historical understanding of civil war as a crucial factor of sociocultural development in antiquity at large by developing conceptually new approaches to the phenomenon in question; (b) to advance a methodologically sound and comprehensive reexamination of the relevant source material; (c) and to lay the groundwork for future research by strengthening the cultural studies perspective on civil war. A joint publication by the network members will be the enduring result of the project. The publication will combine the advantages of a source reader with those of programmatic articles and in-depth 'Companion' papers: In the form of problem-oriented essays, the contributions provide close-readings of a wide range of selected sources (literary, archaeological, epigraphic, numismatic, papyrological). The essays will be organized in three sections: Classical and Hellenistic Greece; Roman Republic / Early Principate; and High Empire / Late Antiquity. Each network member is invited to contribute to one of these sections. In order to achieve the goal of a joint publication, the network members will meet on three occasions over a period of three years: Three two-day conference correspond to the three sections of the publication. The network has strong potential for follow-up projects and provides a valuable point of departure for academic exchange beyond the disciplinary boundaries of classical studies.
Studies in Ancient Civil War
Civil war has shaped the course of civilizations, and studying this multifaceted phenomenon offer... more Civil war has shaped the course of civilizations, and studying this multifaceted phenomenon offers invaluable insight into the cohesive forces and disintegrative potentials of human culture. Yet our understanding of how polarization, violent disintegration, and reconciliation transformed the ancient world remains limited to date. Against this backdrop, the new book series Studies in Ancient Civil War (StACW) provides a unique and timely academic forum for exploring the processes and implications of civil war in antiquity, from factionalization and destructive internal strife to reintegration and reconstruction. Interconnecting historical, philological, and archaeological perspectives, this peer-reviewed series covers the wider Mediterranean world and the Near East from the second millennium BCE through the first millennium CE. It seeks to deepen our understanding of the profound impact that the collapse and reconstruction of political orders in civil wars had on ancient societies. The series welcomes outstanding monographs and edited volumes which explore any given aspect of the complex nature of ancient civil war (including its wider socio-political, cultural, and ideological implications), and which examine its lasting reverberations throughout time.
Book proposals can be sent either to the series editors Henning Börm (henning.boerm@uni-rostock.de), Carsten Hjort Lange (lange@dps.aau.dk), and Johannes Wienand, editor-in-chief (j.wienand@tu-braunschweig.de) or directly to De Gruyter (mirko.vonderstein@degruyter.com).
by Carsten Hjort Lange, Jesper Majbom Madsen, Henning Börm, Johannes Wienand, John Rich, Frederik Juliaan Vervaet, Adam Kemezis, Josiah Osgood, Federico Santangelo, Alain M Gowing, Christopher Smith, Kathryn Welch, Andrew G Scott, and Christopher Mallan
AIM AND SCOPE: Brill’s Historiography of Rome and Its Empire Series aims to gather innovative and... more AIM AND SCOPE: Brill’s Historiography of Rome and Its Empire Series aims to gather innovative and outstanding contributions in order to identify debates and trends, and in order to help provide a better understanding of ancient historiography, as well as how to approach Roman history and historiography. We would particularly welcome proposals that look at both Roman and Greek writers, but are also happy to look at ones which focus on individual writers, or individuals in the same tradition. It is timely and valuable to bring these trends and historical sources together by founding the Series, focusing mainly on the Republican period and the principate, as well as the Later Roman Empire.
Historical writing about Rome in both Latin and Greek forms an integrated topic. There are two strands in ancient writing about the Romans and their empire: (a) the Romans’ own tradition of histories of the deeds of the Roman people at home and at war, and (b) Greek historical responses, some developing their own models (Polybius, Josephus) and the others building on what both the Roman historians and earlier Greeks had written (Dionysius, Appian, Cassius Dio). Whereas older scholarship tended to privilege a small group of ‘great historians’ (the likes of Sallust, Livy, Tacitus), recent work has rightly brought out the diversity of the traditions and recognized that even ‘minor’ writers are worth exploring not just as sources, but for their own concerns and reinterpretation of their material (such as The Fragments of the Roman Historians (2013), and the collected volumes on Velleius Paterculus (Cowan 2011) and Appian (Welch 2015)). The study of these historiographical traditions is essential as a counterbalance to the traditional use of ancient authors as a handy resource, with scholars looking at isolated sections of their structure. This fragmentary use of the ancient evidence makes us forget to reflect on their work in its textual and contextual entirety.