Emergency use of Human Parts as Money Rituals for Instant Riches: A Contradiction to Human Dignity and Cultural Fundamental Principles in South West, Nigeria (original) (raw)
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ISSUE FIVE
This study investigated how beliefs in magical powers and related sacred activities, particularly those that accept human body parts for ritual sacrifices in return for fortunes, alongside poverty, unemployment, and quest for wealth as predictors responsible for the increase in money ritual–related killings in Ilorin Emirate of Kwara State, Nigeria. A total of 1736 respondents were selected using simple random sampling techniques. The instrument employed for data collection was a questionnaire. In addition, the information gathered was analyzed using the Statistical Package for Social Sciences. The results indicated that the increase in money ritual–related killings in Ilorin Emirate is a result of the general belief that ritual sacrifices enhance fortunes, the boundless desire for material wealth among Nigerians, unemployment, and poverty in Nigeria. Therefore, this paper suggests that there should be public enlightenment in all languages spoken in Nigeria about the dangers in asso...
Global Scientific, 2020
The pervasiveness of the child sexual abuse for monetary and spiritual rituals is a critical concern in the contemporary world and Nigeria is a hard hit on it. Money ritual for quick wealth in Nigeria traditionally refers to an untenable situation whereby someone is intentionally murdered for ritual purposes. This is to enable them to typically acquire swift wealth, considerable power, self-protection, and enduring fame. Regrettably, observable shreds of evidence about the child sexual molestation for money-makings remain ambiguous. It has not been conveying the seriousness it deserves but rather, has been deliberately ignored because of cultural practices and belief systems within different socio-cultural societies in Nigeria. As a result, victims of sexual abuse are not courageous to report their experiences. This is because they are afraid of stigmatization and the threat of abuser on their consciousness. It is against this background that this paper argues that the supposed correlates of the child sexual assault for money ritual in Nigeria constitute a setback for national sustainable development. Therefore, the inclination towards sexual abuse of minors must be directly addressed to safeguard the life of children from the devastating effects.
This paper examined human life versus the culture of death: kidnapping, Boko Haram and Fulani Herdsmen and their activities in Nigeria. The negative effect of kidnapping and other associated vices is becoming unbearable not onlyto Nigerians but to the international community. This has led to a high level of fearwhich threatens the economic prosperity, political climate, business and general climate of the country. The study examined concepts of kidnapping, Boko Haram and Fulani herdsmen, their activities and incidents of attacks. The overall implication of the culture of death caused by the nefarious activities has led to a worsened market structure leading to loss of jobs, displacement of workers and loss of value for human lives. Recommendations were made on how this incidence of death could be tackled to improve the economic condition of the country and as well as value human lives. Some of the recommendations are that there should be an application of appropriate sanctions on every perpetrator of these evil acts, there should be fair and equal distribution of resources, there should be diversification of economy for creation of employment opportunities and that the youth should be equipped with appropriate skills and training for entrepreneurial development.
Critical Reflections on Combating Trafficking in Human Organs in Nigeria
SSRN Electronic Journal
Globally, over 125,000 people undergo organ transplantation annually, a relatively small figure when compared to the number of persons on waiting lists for organ transplants. This contributes to the prevalence of illegal practices such as trafficking in human organs (TIHO) and human trafficking for organ removal (HTOR). TIHO and HTOR entails the illicit trade in human organs and the recruitment, transportation, transfer, harbouring or receipt of persons, through illegal means such as threats, force or fraud, for the removal of their organs, respectively. Although it is not a recognised destination for TIHO or HTOR, Nigeria experiences several push factors for organ trafficking. The alarming rise in reports of organ harvesting across the country, likely disguised as ritual killings in some cases, is therefore unsurprising. More so, the restrictive regulatory framework for organ donation in Nigeria would encourage the illegal harvesting of organs. This paper focuses on TIHO and analyses the regulatory framework for the prevention of organ trafficking in Nigeria. Building on this, the paper makes recommendations for mainstreaming a human rights-based approach to the regulation of organ donation and addressing the multi-dimensional drivers of organ trafficking.
Voodoo and Human Trafficking in Nigeria: a Nation’s Albatross
Journal of Social Welfare and Human Rights, 2015
Trafficking in persons involves a forceful and deceitful acquisition, sale and resale of persons especially women and young girls. The focus of this paper is on voodoo and human trafficking of women and young girls for the purposes of commercial sexual exploitation from Nigeria to outside world. The work finds voodoo is a major oiling wheel of trafficking in women and girls in Nigeria for sexual exploitation. The work further found that various reasons ranging from flimsy to serious ones contribute to the trafficking in women and young girls for sexual exploitation. Another disclosure is that in the process of the victims' desperateness to migrate, the traffickers dragged them to voodoo shrines where voodoo rituals are used to coerce them into working for their sponsors. They are then transported on an often fatal journey through a number of West African countries until they reach their departure where they are sold to their "madams". It is a fact also that belief in voodoo is very strong in some parts of Nigeria, and the women are often forced to make an oath by one of the voodoo priests, in which they swear obedience to their traffickers. The paper recommends among others that there must be mass anti-voodoo education in order to effectively disabuse peoples' minds about the myths of voodoo. The paper concludes among others that trafficking in persons is a global problem for both sending and receiving countries and it is evil, inhuman and against the law and investigators handling cases involving voodoo oaths should try new methods to get victims' cooperation for them to speak out. In spite of the fact that trafficking in persons is a crime, it has become a global business that affects almost every country and reaps enormous profits for traffickers and their criminal intermediaries. It has become a burden on various governments in Nigeria that has defied all legislations.
THE PREVALENCE AND THE CRIMINALITY OF RESIDENTIAL BURIAL PRACTICES IN IBADAN, NIGERIA
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Residential burial has been the major practice of Ibadan people that is culturally inherited from their ancestors. It is a general belief among the Yoruba people that the spirit of the dead protects the living and burial ground serve as a historical background for the family. The practice of residential burial has been criminalized under Nigeria Criminal code Act C38 No 246. Residential burial is a criminal offence which the offender is guilty of misdemeanor and is liable to six (6) months imprisonment. The greater percentage of the Yoruba people is ignorant of the residential burial law and this has been the major boost to the practices. This study is aimed at empirically examined the prevalence and criminality of residential burial practices among the Yoruba people of Ibadan Oyo state Nigeria. The study adopted qualitative method and this includes; observation, Key Informant Interview, In-depth Interview and Case Study. Data was collected and analysis was done using verbatim quotation. Therefore, the research found out that, majority of the respondents are ignorant about the existence of the criminal code that prohibits residential burial; hence, its practice becomes inevitable. The research discovered that, most people believe that cemeteries are not safe for corpses and there are normative cultural values that are embedded in residential burial practices in Ibadan Nigeria. The study recommended that; government should educate members of the community (Ibadan residents) about the danger of burying corpses in the home of residence through several awareness programs.
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Nigeria's cadaveric donation framework is in a parlous state, and this unenviable position is a manifestation of one key factor i.e. the society's heavily saturated environment of culture and tradition, as well as the role of religion. Prior to the law, matters of the cadaveric donation was hampered bycenturies-old customary practices, norms, and traditions connected to corpse mystification and ancestors' worship, most of which regarded the act as a serious taboo. The boldest attempt at regulating cadaveric donation took place with the signing into law of the National Health Act 2014. However, even though this law has come to stay, it has also been largely criticized as overly western in substance, and totally disconnected from those it was meant to govern. It is against this background, that this Paper explores the contests and conflicts between these age-long customs/traditions, religion, and the law, with a view to highlighting the underlying flashpoints. This Paper makes the argument that the current law should be celebrated as a major departure from these harsh practices and further advocates the need for it to be embraced by all and sundry. This Paper reaches the conclusion that if the potentials in the current law are properly appropriated, it offers a historic opportunity for further gains in the near future.
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