Diplomatie und Wahrnehmung im 6. und 7. Jahrhundert. Konstantinopel und die merowingischen Könige (original) (raw)
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This article deals with the concept of Understanding and Non-Understanding between the Habsburg, Venetian and Ottoman cultures. Focussing on a helmet produced in Venice for Sultan Suleiman in 1532, I demonstrate that its iconography uses papal and imperial symbols to articulate ideas of the Sultan as a universal ruler in an ancient Roman sense. This means that Venetians and Ottomans must have been mutually aware of each other’s social imaginaries and of the helmet’s symbolic implications. Nevertheless, in the Venetian context, neither pictorial nor textual representations ever referred to this symbolic meaning. Instead, representations of the helmet were used to stage Venetian economic power. I argue that this concealment of the meaning originally intended by the Ottomans could be described best as deliberate Non-Understanding. Der Aufsatz behandelt das interkulturelle Verstehen und Nicht-Verstehen von Herrschaftsvorstellungen. Im Zentrum steht ein 1532 in Venedig für den osmanischen Sultan Süleyman I. gefertigter Helm, der über die Indienstnahme kaiserlich-päpstlicher Insignien den Sultan als Universalherrscher in antik-römischer Tradition präsentierte. Die verwendete Symbolik setzt dabei sowohl auf osmanischer wie auf venezianischer Seite ein wechselseitiges Verständnis der gesellschaftlichen Vorstellungen des jeweiligen Gegenübers voraus. In den zahlreichen venezianischen Darstellungen des Helmes werden die osmanischen Herrschaftsvorstellungen allerdings von einer Vorstellung venezianischer Größe und Handelsmacht überblendet. Dieses Überblenden der osmanisch intendierten Objektaussage wird als ein absichtsvolles Nicht-Verstehen-Wollen gedeutet.
Political life and aristocratic sociability in Vienna at the time of Emperor Charles VI. Experiences and strategies of the Protestant diplomat Konrad Detlev von Dehn and of the Catholic prince Giovanni Federico d’Este (1726). The paper presents two interesting groups of unpublished letters from the second half of the year 1726. The first of these contains letters by the Braunschweig-Wolfenbüttel ambassador Konrad Detlev von Dehn from Vienna to the duchess of Blankenburg, Christine Luise of Oettingen-Oettingen, the mother of Empress Elisabeth Christine of Braunschweig-Wolfenbüttel, while the other consists of letters also sent from Vienna by prince Giovanni Federico d'Este, a nephew (on his mother's side) of Empress dowager Wilhelmine Amalie of Braunschweig-Lüneburg, to his father, Duke Rinaldo of Modena. A comparative analysis of these documents facilitates a better view of several important aspects of political life in Vienna at the time of Emperor Charles VI, e. g. the political and dynastic interaction between the regnant and the widowed Empress; the variety of opinions in the fields of politics and diplomacy produced by the Pietas Austriaca; the function of (high-ranking) aristocratic sociability as an addition to and extension of the political and institutional system of the imperial court; and additionally, the cultural and political importance of the recently endowed monastery of Salesian nuns in the framework of relations between the capital of the Habsburg monarchy and the Italian regions.