original ) (raw )On Cantillation Marks in Hebrew Scriptures
Ram Chandra राम चन्द्र 51
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Masorah, Masoretes (Medieval Ashkenaz & Visual Arts)
Dr Kay Joe Petzold
Encyclopedia of the Bible and Its Reception 17, 2019
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"Medieval Masoretic Text: Overview", in Textual History of the Bible, The Hebrew Bible vol. 1A, Overview Articles (eds. A. Lange and E. Tov; Leiden: Brill, 2016); 420-29 (unproofed version)
Elvira Martín-Contreras
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The Image at the Service of the Text: Figured Masorah in the Biblical Hebrew Manuscript BH Mss1
Elvira Martín-Contreras
2016
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Lexham Bible Dictionary "Masoretic Text"
Kenny Hilliard
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Body Marks in Jewish Sources: From Biblical to Post-Talmudic Times
מאיר בר-אילן
Review of Rabbinic Judaism, 2018
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294. “The Enigma of the Masoretic Text,” Textgeschichte und Theologie, Septuaginta und Masoretischer Text als Äußerungen theologischer Reflexion, ed. Frank Ueberschaer, Thomas Wagner, and Jonathan Miles Robker, WUNT 407 (Tübingen: Mohr Siebeck, 2018), 45–70.
Emanuel Tov
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David C. Mitchell, Resinging the Temple Psalmody, JSOT 36 (2012): 355-78.
David C Mitchell
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"Pointing to the Accents in the Scroll": The Functional Development of the Masoretic Accents in the Hebrew Bible
Sung Jin Park
Hebrew Studies 55 (2014): 73-88, 2014
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300. “The Essence and History of the Masoretic Text,” in Bogoslovlje, Journal of the Faculty of Orthodox Theology, University of Belgrade 1 (2017): 7–26. http://bogoslovlje.pbf.rs/index.php/arhiva/121-2017/bogoslovlje-1-2017
Emanuel Tov
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332. “The Socio-Religious Setting of the (Proto-)Masoretic Text,” Textus 27 (2018): 135–53
Emanuel Tov
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The Text of the Hebrew Bible. From the Rabbis to the Masoretes (Elvira Martín-Contreras and Lorena Miralles Maciá eds.)
Elvira Martín-Contreras , Lorena Miralles Maciá
2014
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THE VALIDITY OF THE MASORETIC TEXT AS A BASIS FOR DIACHRONIC LINGUISTIC ANALYSIS OF BIBLICAL TEXTS: EVIDENCE FROM MASORETIC VOCALISATION
Nili Samet
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185*. “The Ketiv-Qere Variations in Light of the Manuscript Finds in the Judean Desert,” Revised version: Emanuel Tov, Hebrew Bible, Greek Bible, and Qumran (2008), 1¬99–205.
Emanuel Tov
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"10-20.1 Ketuvim: Medieval Text of Masoretic Text" in Textual History of the Bible, The Hebrew Bible, Vol. 1C, Writtings (ed. Armin Lange and Emanuel Tov; Leiden: Brill, 2017), 714–718 (pre-print version)
Elvira Martín-Contreras
2018
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New Testament Manuscripts: Their Text and Their World
Larry Hurtado
2006
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Reading with the Masoretes: The Exegetical Value of the Masoretic Accents
Marcus Leman
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190. “The Writing of Early Scrolls. Implications for the Literary Analysis of Hebrew Scripture,” in l’Écrit et l’Esprit (eds. Dieter Böhler et al.; OBO 214; Fribourg: Academic Press/Göttingen: Vandenhoeck und Ruprecht, 2005), 355–71
Emanuel Tov
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Abraham and Melchizedek: Scribal Activity of Second Temple Times in Genesis 14 and Psalm 110. BZAW 406. Berlin/New York: De Gruyter, 2010.
Gard Granerød
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Is the Masora Circule, too, among the Scribal Habits?
Kim Phillips
Tyndale Bulletin, 2020
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The Masoretic Text, Matthew1, & the Jubilee.pdf
William Struse
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'Corpus Inscriptionum Iudaeae/ Palaestinae III: A Review', Journal for the Study of the New Testament 37 (2015), 470-473.
Simon Gathercole
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The Masora Magna of Two Biblical Fragments from the Cairo Genizah, and the Unusual Practice of the Scribe behind the Leningrad Codex
Kim Phillips
Tyndale Bulletin, 2016
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Who Wrote Acrostic Signatures in Early Masoretic Bibles? The Case of Ḥananya ha-Levi ben Shelomo
Vincent D Beiler
2023
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Biblical Hebrew Terms Designating Skins, Scrolls, Tablets, Ostraca, and Uncommon Writing Surfaces. Abstract. Handout. Talk. (SBL 2016)
Philip Zhakevich
2016
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The Behavior of the Hebrew Medieval Manuscripts and the Vulgate, Aramaic and Syriac Versions of 1 -2 Kings vis-à-vis the Masoretic Text and the Greek Version 1
Julio Trebolle , Pablo A. Torijano
The Text of the Hebrew Bible. From the Rabbis to the Masoretes, Göttingen: Vandenhoeck & Ruprecht, 2013
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The "Noli me tangere" Motif in Latin Biblical Versification of the Later Middle Ages: Presence and Absence
Greti Dinkova-Bruun
“The Noli me tangere Motif in Latin Biblical Versification of the Later Middle Ages: Presence and Absence.” In Noli me tangere in Interdisciplinary Perspective: Textual, Iconographic and Contemporary Interpretations, ed. Reimund Bieringer, Barbara Baert and Karlijn Demasure, 2016
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Habib, Joseph. 2020. ‘Qere and Ketiv in the Exegesis of the Karaites and Saadya Gaon.’ In Semitic Vocalization and Reading Traditions, edited by Geoffrey Khan and Aaron Hornkohl, 281–330. Cambridge: University of Cambridge & Open Book Publishers.
Joseph Habib
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Review of G. Khan, A Short Introduction to the Tiberian Masoretic Bible and Its Reading Tradition (Gorgias Handbooks 25. Piscataway, NJ: Gorgias Press 2012)
Viktor Golinets
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Ritualizing the Text in Early Judaism: Two Examples of Innovation
Judith H. Newman
Hebrew Bible and Ancient Israel, 2018
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Malachi Beit-Arié, “Some Technical Practices Employed in Hebrew Medieval Manuscripts,” in A. Gruys and J.P. Gumbert, eds., Codicologica, vol. 2 (Leiden: Brill, 1978), 62-82
Malachi Beit-Arié
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“Blessings for the Overlord! Another Ammonite Seal”, Visions of Life in Biblical Times. Essays in Honor of Meir Lubetski (éd. C. Gottlieb et al., Sheffield: Sheffield Phoenix Press), 2015, p. 151-176 (colour pdf)
Regine R . Hunziker-Rodewald
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Goldwasser, O. 1984. “Hieratic Inscriptions from Tel Sera in Southern Canaan.” Tel-Aviv 11: 77-93.
Orly Goldwasser
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Multi-Handed Bible Manuscripts: Masoretic Workshops in Medieval Ashkenaz?
Ilona Steimann
Corpus Masoreticum Working Papers, 8, 2024
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Inscribe It in a Book: Scribal Practice, Cultural Memory, and the Making of the Hebrew Scriptures
魯恩碩 Johannes Unsok Ro
2022
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