original ) (raw )Moloney J THBS203 Exegesis of John 19
Joseph Moloney
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A Farewell to the Pondering Mary: Lexical, Aspectual and Exegetical Considerations Regarding συμβαλλουσα in Luke 2:19
Cornelis Hoogerwerf
Novum Testamentum, 2023
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To Pass a Rope through the Eye of a Needle: The Influence of Byzantine Catenae and Homiliaries on the Greek, Church Slavonic, and Old Romanian Readings of Matthew 19,24
Adrian C . Pirtea
A. Jouravel / A. Mathys (eds), Wort- und Formenvielfalt. Festschrift für Christoph Koch zum 80. Geburtstag, Peter Lang, Berlin: pp. 327-352, 2021
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GREEK EXEGESIS OF JOHN 19:30
Ted D Manby
2001
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The Use of Παρουσία in the Κοινὴ, the Versions, and Matthew 24, Part 1
Anthony T . Hopkins
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“Ὕδωρ καὶ αἷμα: Critical Observations, Interpretive Approaches and Ecclesiological Dimensions of John 19:34"
Chrysostom Nassis
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JOHN 20:24-29: HISTORICAL DESCRIPTION, THEOLOGICAL FOCUS, CHURCH FATHERS’ INTERPRETATION, EXEGESIS AND POST-MODERN SCHOLARS’ VIEW OF THE TEXT
Yaphase Ya
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Jesus Caesar : a Roman reading of John 18:28 - 19:22
Laura Hunt
2017
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The Language of the Sayings of Jesus: The Evidence of a Distinctive Greek Feature
John A L Lee
Filologia Neotestamentaria 55, 2022
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The role of Mary as the "gyune" and the "meter" in the Salvific mission of the Son. An Exegetical analysis of John 19:25-27
Fr. John Gerard M. Anthony Agravante of Jesus Crucified
2023
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The Old Testament Background of “Ecce Homo” in John 19:5
Adam Kubiś
Biblica et Patristica Thorunensia 11/4 (2018) 495-519
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Mary Magdalene's Turn: Text Criticism and Reception History of John 20:16
Michael Peppard
Ephemerides Theologicae Lovanienses, 2020
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Resolving difficulties in the translation of Luke 24:34
Pallant Ramsundar
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Κύριος in the New Testament: Christology, Trinity, and Translation
Seth Vitrano-Wilson
Journal of Biblical Missiology, 2022
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Chaos or Symmetry: A Fresh Look at the Structure of John 20:1-18
James David Audlin
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Semitic Loan-Words in the Gospel of John: Elements of Anti-Language or Points of Contact?
Yevgeny Ustinovich
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Οὐκ ᾔδειν, "I did not know Him,": A proposed lexical solution to the apparent conflict of the Baptist's knowledge of Jesus in John 1:31 and 1:33.
Thomas Varallo
ETS Far West Regional Conference, 2023
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William Randolph Bynum, The Fourth Gospel and the Scriptures. Illuminating the Form and Meaning of Scriptural Citation in John 19:37 (Supplements to Novum Testamentum 144; Leiden – Boston, MA: Brill 2012)
Adam Kubiś
The Biblical Annals 7 (2017) 381-387
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Aramaic or Hebrew behind the Greek Gospels?
Jan Joosten
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Revisiting Vocative γύναι in John 2:4: A Plea for Linguistic Realism [PRE-PUBLICATION VERSION
Vitaly Voinov
Journal of Biblical Text Research, 2018
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The Synonymous Rendering of Aristotelian φιλέω with ἀγαπάω in the Gospel of John
Andrew Talbert
Journal of Greco-Roman Christianity and Judaism, 2020
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"Εἰδῆτε, ἴδητε, οἴδατε, and Scribal Activities in 1 John 2:29a," Bulletin of the Belgian Academy for the Study of Ancient and Oriental Languages or Babelao 5 (2016): 77-104.
Toan Do
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Κύριος (kyrios) in the New Testament
David Gray
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CONTINUITY IN DISCONTINUITY: χάριν ἀντὶ χάριτος IN THE GOSPEL OF JOHN
Jon R Jordan
2012
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"ἔχειν πίστιν in Hellensitic Greek and its Contribution to the πίστις Χριστοῦ Debate," Biblical and Ancient Greek Linguistics 1 (2012): 5-37
Wally V. Cirafesi
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Ps.-Chrysostom In meretricem et in Pharisaeum (PG 61, 709–712 = CPG 4641) : Draft Translation
K P
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Hebraic Analysis of John 19:17-30
Michael H Koplitz
Zenodo (CERN European Organization for Nuclear Research), 2023
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Ναζαρέτ and ναζωραῖος in the Gospel of John: The Johannine Jesus as a Nazirite
Thomas Tops
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'The Puzzle of John 21:15–17: A Formality Solution,' NovT 59 (2017), 27–30.
John A L Lee
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The relationship between the New Testament figures of “ Mary , ” the “ disciple whom
Eric Heubeck
2019
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‘A fake Coptic John and its implications for the 'Gospel of Jesus's Wife'’
Christian Askeland
Tyndale Bulletin, 2014
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The meaning of ἀνατολή in the Septuagint and the papyri
Maria Yurovitskaya
Die Septuaginta – Geschichte, Wirkung, Relevanz. 6. Internationale Fachtagung veranstaltet von Septuaginta Deutsch (LXX.D), Wuppertal 21.–24. Juli 2016. Tübingen : Mohr Siebeck. P. 398-406., 2018
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The Divine Messiah: Reexamining John’s Use of “Christos” in the Purpose Statement of John 20:30-31
David S Ritsema
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Of Chaos, Nobility and Double Entendres: The Etymology of χαῖος and βαθυχαῖος (Ar. Lys. 90-1, 1157; Aesch. Supp. 858; Theocr. 7.5), Harvard Studies in Classical Philology 107, 2013, 155-194
Olga Tribulato
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Was Martha at the Tomb? A Reply to Assertions that Pseudo-Hippolytus Says Martha First Greeted the Risen Jesus
James David Audlin
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