Nikolai Alexandre Berdyaev Research Papers (original) (raw)

In this paper I will explore three different visions of ecumenism found in three Orthodox thinkers of the last century, Nikolai Berdyaev, Fr Sergius Bulgakov and Vladimir Lossky. With the exception of Bulgakov, they are not the most frequently cited figures in relation to the ecumenical movement, and yet they all were deeply engaged in conversations and cooperation with Christians from other churches, and tried to spell out what these relationships meant for them and in what sense they made visible both already existing and desired unity. As they all are related to the controversial figure of Vladimir Solovyov, I will first briefly turn to him. Then I turn to Berdyaev's discovery of creative and free Orthodoxy, which should be instrumental in overcoming the divided life of the Christian world, followed by Bulgakov's sophianic and pastoral concepts of unity, and finally to Lossky's mystical-eschatological reading of the Christian sources and his devotion to various saints which did not follow divisions into confessional camps. In the conclusion I will ask what of these ecumenical visions could be fruitfully revived to provide inspiration in our search for unity, and strengthen our focus on what is experientially real.

The purpose of this paper is to provide an analysis of the Russian Philosopher Nikolaj A. Berdjaev’s main works during his time in Berlin from 1922 to 1924. Different editions, translations and articles of Berdjaev’s researches were examined in order to understand his conception of personalism and the human being as made in the image of God. Particular attention was paid to the essays of Berdjaev that were later collected as a book called „Das neue Mittelalter“. International literature from scholars who have written about Berdjaev was consulted in order to form an objective assessment of his theories and expose his central idea of the person being free also in matters of faith as created in the image of God. As a conclusion, this paper indicates that his concepts and ideas can be found and seen later on in the Declaration Dignitatis Humanae, approved by the Second Vatican Council 50 years ago.

This chapter looks at the conversations between different Christian traditions in Paris in the late 1920s and early 1930s. Most of these involved Nikolai Berdyaev and he is the main focus of the article, looking at his influence on and enabling role in these conversations and encounters, and suggesting that they offer a good example of how Orthodoxy and Western Christianity can be in contact today.

- by Tim Noble
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- Orthodox Theology, Ecumenical Theology, Russian Religious Philosophy, Russian Orthodoxy

The problem of religious freedom in N.A. Berdyaev's works is discussed in the paper.

- by Anton Komarov
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- Tolerance, Nikolai Alexandre Berdyaev, Nikolai Berdyaev, The Church