Shinbutsu Shugo Research Papers - Academia.edu (original) (raw)

This article develops the introduction to this Special Section by addressing the usefulness and scope of the term "Domain Shinto." It starts with a discussion of the terauke system and the question of how anti-Christian religious... more

This article develops the introduction to this Special Section by addressing the usefulness and scope of the term "Domain Shinto." It starts with a discussion of the terauke system and the question of how anti-Christian religious inspection was related to Domain Shinto. The article goes on to qualify the alleged influence of Yoshida Shinto on Domain Shinto, demonstrating that this influence was only indirect and that the common term for Yoshida Shinto, yuiitsu shintō, did not always signify the teaching of the Yoshida. The article finally discusses the quest of local lords for ritual autonomy as a consistent feature of the various forms of Domain Shinto.

This introduction combines an outline of the concept of "Domain Shinto" with a synopsis of the articles that make the Special Section of Japan review. It centers on the Shinto-related "Kanbun reforms," that is, policies of an... more

This introduction combines an outline of the concept of "Domain Shinto" with a synopsis of the articles that make the Special Section of Japan review. It centers on the Shinto-related "Kanbun reforms," that is, policies of an anti-Buddhist character during the 1660s in the three domains of Okayama, Mito, and Aizu. At the same time it makes clear that these are only the best known and most visible examples of Domain Shinto.

In 749, the kami Hachiman was transferred from Usa Shrine in northern Kyushu and taken to the capital at Nara. This is the first recorded instance in Japan of a kami becoming the protector of Buddhist temple. The standard narrative... more

In 749, the kami Hachiman was transferred from Usa Shrine in northern Kyushu and taken to the capital at Nara. This is the first recorded instance in Japan of a kami becoming the protector of Buddhist temple. The standard narrative ascribes agency to the sovereign ruler Shōmu Tennō, and emphasizes Hachiman's role as the protector deity of the Great Buddha image at Tōdaiji. This thesis proposes a new interpretation by arguing that queen consort Kōmyō was instrumental in bringing Hachiman to Nara, and that her motive was to protect her daughter, the newly-enthroned Kōken Tennō who had many opponents at court. The case for this argument is made by examining the linkages between Usa Shrine in the frontier area of northern Kyushu and the court in the central Kinai area, and by analyzing the strategies of divine intervention, such as sutra-copying projects, through which the court and the imperial family sought to protect themselves and the state in times of crisis or vulnerability. The combinatory aspect of these strategies is a major focus of this thesis.

The product of smoked fish commonly called "Ikang Cakalang Fufu" is a primer product of North Sulawesi Province that has a distinctive characteristic and becomes one of the food products known by the people of Indonesia. The... more

The product of smoked fish commonly called "Ikang Cakalang Fufu" is a primer product of North Sulawesi Province that has a distinctive characteristic and becomes one of the food products known by the people of Indonesia. The selling price of smoked fish products is very expensive compared to the unprocessed fish. This is caused by the processing of smoked fish that traditionally due to use the large of space and time consumed. Consequently, production cost becomes too high. This is a descriptive study with entrepreneurs who have smoked fish business. We analyzed the existing SMEs of Lastari and Laiya business and implemented a business model and green technology for the production process. The purpose of this community service activity for SME is to set the production system using green technology approach, to increase efficiency and the quantity as well as the quality of products and packaging. The methods used are the provision of green technology equipment to improve th...

The purpose of this research was to reveal and study the socio-economic condition of using Tonda fishing rods (100%).The research method used descriptive with the census basic. The analytical method used is quantitative and qualitative... more

The purpose of this research was to reveal and study the socio-economic condition of using Tonda fishing rods (100%).The research method used descriptive with the census basic. The analytical method used is quantitative and qualitative descriptive analysis.In general, the education of the respondents was graduated from elementary and junior high school with a percentage of 30%, most of the dependents family were 3 people. The condition of fisherman Tonda housing that is as much as 50% has permanent, 10% semi-permanent and 40% non-permanent.The average production of each fishing Tonda fisherman is 684 kg per month. The income is IDR 102,600,000 per month, while other business income is IDR 5,300,000 with total revenue is IDR 107,900,000 per month. Expenditure is IDR 56,535,000 per month. The final income is IDR. 51,365,000 per month with the average is IDR. 5,136,500 each month.Key words : Socio economic, trolling fisheries AbstrakTujuan penelitian ini adalah untuk mengungkapkan dan ...

Melalui sejarah perkembangannya yang panjang, Taoisme menyajikan ajaran yang menuntun penganutnya untuk sampai kepada kebjiaksanaan. Lantas seperti apa ajarannya? Bagaimana ajarannya bisa membuat manusia menjadi bijaksana? Untuk menjawab... more

Melalui sejarah perkembangannya yang panjang, Taoisme menyajikan ajaran yang menuntun penganutnya untuk sampai kepada kebjiaksanaan. Lantas seperti apa ajarannya? Bagaimana ajarannya bisa membuat manusia menjadi bijaksana? Untuk menjawab pertanyaan tersebut, penulis akan membuat uraian mengenai taoisme melalui paper ini.

The number of fisherman in North Sulawesi Province is reached 93,845 people in 2012. Tateli II village Minahasa regency, Mandolang sub District the social economic condition of fisherman who lived in coastal communities are a group of... more

The number of fisherman in North Sulawesi Province is reached 93,845 people in 2012. Tateli II village Minahasa regency, Mandolang sub District the social economic condition of fisherman who lived in coastal communities are a group of people are electivity undeveloped if compare. The other communities group, but infect they are happy as a fisherman. Does the profession as a fisherman have a correlation with social economic.The purpose of this research to study the general situations social economic of fisherman and to concern the information about Social economic aspect in the motivation of fisherman children to work as a fishermanThe method to be used is descriptiveexplorative in case study. The collecting date through two sources primary and secondary date. And date analysis by using descriptive analysis qualitative and quantitative analysis, which measure any effect that fisherman children work as a fisherman are analysis by multiple regression.The result show that social conditi...

Benzaiten is originated from the Indian riverine goddess Sarasvatī, patron of knowledge and eloquence, who arrived in Japan through buddhism in the 7th or 8th century. Japanese merged her with indigenous serpent gods, and at the same time... more

Benzaiten is originated from the Indian riverine goddess Sarasvatī, patron of knowledge and eloquence, who arrived in Japan through buddhism in the 7th or 8th century. Japanese merged her with indigenous serpent gods, and at the same time with Indian nāgas, both associated with water, fertility and abundance. This process not only turned the goddess into the patron of wealth and fortune, but also made her into one of the important gods in esoteric buddhism, which assigned a special symbolic meaning to her. One of the texts, which help to understand this symbolism is Keiran shūyōshū, written by tendai monk Kōshū in the 14. century. The text contain many references on Benzaiten as the embodiment of non-duality, a mediator between sacred and mundane world, and also as a key figure in transforming potencially dangerous, wordly impulses. This practice can be traced back to one of the most important religious notions in medieval Japanese buddhism, original enlightenment, which was sometimes symbolized by the snake.

Community Service program Kahayan Mina fish farmers group in Pahandut Seberang Village, Pahandut Subdistrict, Palangka Raya City in the form of an effort to implement masculinization cultivation technology on tilapia (Oreochromis... more

Community Service program Kahayan Mina fish farmers group in Pahandut Seberang Village, Pahandut Subdistrict, Palangka Raya City in the form of an effort to implement masculinization cultivation technology on tilapia (Oreochromis niloticus) in soil ponds with the aim of increasing the knowledge and skills of target audiences and their benefits. New micro for target partners. Method of activity with the purpose of direct participant observation and interviews, training, technical guidance and demonstration plot demonstration area. The results of the Community Service program in the Kahayan Mina fish cultivator group in cultivating Tilapia in the soil pool can understand and know the tilapia fish maintenance techniques with a maleization/masculinization system.

This multi-authored publication has now appeared! For the publisher's announcement see: https://www.equinoxpub.com/home/exploring-shinto/ Publisher's Recommendation: Shinto permeates the religious landscape of Japan and is a major key... more

This multi-authored publication has now appeared!
For the publisher's announcement see: https://www.equinoxpub.com/home/exploring-shinto/ Publisher's Recommendation: Shinto permeates the religious landscape of Japan and is a major key to the understanding of Japanese culture and society. But what is it? If ideological shortcuts are avoided there is no simple answer. Yet this book will guide students and general readers through many aspects of Shinto both today and in its history. It contains much information about sacred Shinto shrines and the divinities (the kami) which are the focus of devotion there. These numerous divinities have been viewed in different ways in the course of time, and contributions by specialists shed much light on the role played by Buddhism in this regard. Moreover, several fascinating religious movements or "sects" that share in the wider pattern of Shinto are also introduced and discussed. Oversimplified views may be challenged here, but the result is a volume in which "Shinto" is explored in a wide and illuminating perspective by an international team of scholars. It provides a refreshing and much needed resource for all who are interested in the subject.

『大谷大学大学院研究紀要』【第27号] 2010年12月
Otani Daigaku, Otani Daigaku Daigakuin Kenkyū Kiyo 27, December 2010: pp. 141-172.

In this chapter, my main aim is to offer some evidence for the fact that during the early Edo period, there actually existed a Shinto paradigm different from honji suijaku, while, at the same time, medieval forms of belief in the kami... more

In this chapter, my main aim is to offer some evidence for the fact that during the early Edo period, there actually existed a Shinto paradigm different from honji suijaku, while, at the same time, medieval forms of belief in the kami continued to exist. Of course, “non-honji suijaku” conceptions of the kami had been developed already in the medieval period, for instance in the form of Watarai or Yoshida Shinto. But these were secret teachings for specialists, unknown to the common people. The scatteredreligious incidents from the Edo period discussed in this essay indicate, however, that in contrast to previous times, Buddhist and non-Buddhist forms of kami worship were at this time quite commonly regarded as different forms of Shinto. This implies that Shinto as an independent religion had become a conceivable option, no matter whether people favoured it or not. As I will explain in more detail below, this perception of Shinto is intimately connected with the rise of Yoshida Shinto; but at the same time it developed in directions that were not at all intended or envisaged by the Yoshida.

Perkembangan tradisi harakiri tidak dapat dilepaskan dari berbagai pengaruh beberapa kepercayaan masyarakat Jepang seperti Neo-konfusius, Taoisme, Zen dan Shinto. Harakiri dianggap sebagai tindakan terhormat karena untuk melakukan... more

Perkembangan tradisi harakiri tidak dapat dilepaskan dari berbagai pengaruh beberapa kepercayaan masyarakat Jepang seperti Neo-konfusius, Taoisme, Zen dan Shinto. Harakiri dianggap sebagai tindakan terhormat karena untuk melakukan tindakan ini harus memiliki keberanian yang luar
biasa.