Text and rubrics of the Roman Canon (original) (raw)
Římský kánon, od roku 1969 nazývaný také první eucharistická modlitba, vznikl v liturgii římskokatolické církve během 4. až 7. století. Od té doby zůstal prakticky nezměněn až do liturgické reformy po druhém vatikánském koncilu, kdy byl mírně upraven a současně k němu byly jako alternativa zavedeny ještě druhá, třetí a čtvrtá eucharistická modlitba (později bylo zavedeno ještě několik dalších). Nyní se používá jen zřídka, zejména při slavnostních příležitostech.
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| dbo:abstract | Římský kánon, od roku 1969 nazývaný také první eucharistická modlitba, vznikl v liturgii římskokatolické církve během 4. až 7. století. Od té doby zůstal prakticky nezměněn až do liturgické reformy po druhém vatikánském koncilu, kdy byl mírně upraven a současně k němu byly jako alternativa zavedeny ještě druhá, třetí a čtvrtá eucharistická modlitba (později bylo zavedeno ještě několik dalších). Nyní se používá jen zřídka, zejména při slavnostních příležitostech. (cs) The text and rubrics of the Roman Canon have undergone revisions over the centuries, while the canon itself has retained its essential form as arranged no later than the 7th century. The text consists of a succession of short prayers with no clear sequence of thought. The rubrics, as is customary in similar liturgical books, indicate the manner in which to carry out the celebration. The two most recent revisions of the text and rubrics of the canon have been the insertion of the name of Saint Joseph on 13 November 1962 by order of Pope John XXIII and the more general revision of 3 April 1969 under Pope Paul VI, which made some modifications in the text, but somewhat more significant changes in the rubrics. Although the latter revision was published in the Order of Mass issued along with promulgation of the revision, it was in the following year that the edition of the Roman Missal containing the revised Roman Canon along with three newly composed eucharistic prayers was issued. This revision of the Roman Canon will be referred to in this article as the 1970 text. Both the 1962 and the 1970 revisions of the canon are authorized for public liturgical use in the Roman Rite of the Catholic Church, that of 1970 in the form of Mass in general use, that of 1962 in the form permitted under certain conditions in Traditionis custodes by Pope Francis. This article does not deal with the significance and history of this Eucharistic Prayer (see History of the Roman Canon), but only with the text and rubrics of the Canon from the Te igitur to the final doxology, omitting consideration of the Preface and the Sanctus. The English translation used in this article is that in the 1902 English version of Nicholas Gihr's The Holy Sacrifice of the Mass (1902), originally published in German in 1877. The current official English translation (2011) is under copyright, but is available on many sites on the Internet. (en) Il Canone romano è la preghiera eucaristica che nel rito romano era l'unica nella Messa tridentina, fino alla revisione del Messale Romano nel 1969, con cui è stata modificata e appare, come nelle edizioni successive, con il titolo alternativo di "Preghiera eucaristica I". Nel Messale romano tridentino è chiamato Canone della Messa e anche, in latino, Actio, come già nel Sacramentario gelasiano. (it) Kanon rzymski – tekst modlitwy eucharystycznej tradycji rzymskiej, celebrowanej w Kościele łacińskim. Należy do najstarszych w chrześcijaństwie, jej korzenie sięgają liturgii chrześcijańskiej pierwszych wieków, przystosowującej do swoich potrzeb modlitwy sederu paschalnego oraz liturgii synagogalnej. W formie pisanej Kanon istnieje prawdopodobnie od IV wieku. W okresie od VI do XX wieku był sprawowany w prawie niezmienionym brzmieniu, choć forma jego celebracji przechodziła okresy upadku i odnowy. W czasach nowożytnych został najpierw odnowiony w mszale rzymskim Piusa V wydanym po soborze trydenckim w 1570 r., potem także w mszale opublikowanym przez Jana XXIII w 1962 r. Przez wieki był jedyną rzymską liturgią eucharystyczną. W nowym mszale rytu rzymskiego, opublikowanym w wyniku reformy soboru watykańskiego II, kanon został uzupełniony o inne modlitwy eucharystyczne i odtąd nazywa się go Pierwszą modlitwą eucharystyczną. (pl) O Texto e rubricas do Cânon Romano referem-se às orações, normas e instruções do Missal Romano para a sua primeira anáfora, chamada oficialmente de Oração Eucarística I, também referida como o Cânon Romano ou o Cânon da Missa. Antes da revisão de 1970 do Missal Romano, a missa teve apenas essa Oração Eucarística; desde a revisão, algumas mudanças mínimas no texto foram feitas, embora com maior proeminência nas rubricas. No , essa oração é chamada de "O Cânon da Missa Romana". O texto e as rubricas do Cânon começam com a oração Te Igitur, até o Pater Noster; antes do Te Igitur, há ainda o diálogo introdutório, o Prefácio, e o Sanctus, partes que não foram alterados em 1970, exceto pela adição de novos prefácios. Na tradução do Missal Romano na forma ordinária, feita pela CNBB em 1970, foi incluído após cada oração do Cânon, feita pelo sacerdote, um responso dito pelo povo; essa prática, porém, só existe na Igreja do Brasil, e não encontra justificativa histórica ou doutrinal. (pt) |
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| rdfs:comment | Římský kánon, od roku 1969 nazývaný také první eucharistická modlitba, vznikl v liturgii římskokatolické církve během 4. až 7. století. Od té doby zůstal prakticky nezměněn až do liturgické reformy po druhém vatikánském koncilu, kdy byl mírně upraven a současně k němu byly jako alternativa zavedeny ještě druhá, třetí a čtvrtá eucharistická modlitba (později bylo zavedeno ještě několik dalších). Nyní se používá jen zřídka, zejména při slavnostních příležitostech. (cs) Il Canone romano è la preghiera eucaristica che nel rito romano era l'unica nella Messa tridentina, fino alla revisione del Messale Romano nel 1969, con cui è stata modificata e appare, come nelle edizioni successive, con il titolo alternativo di "Preghiera eucaristica I". Nel Messale romano tridentino è chiamato Canone della Messa e anche, in latino, Actio, come già nel Sacramentario gelasiano. (it) The text and rubrics of the Roman Canon have undergone revisions over the centuries, while the canon itself has retained its essential form as arranged no later than the 7th century. The text consists of a succession of short prayers with no clear sequence of thought. The rubrics, as is customary in similar liturgical books, indicate the manner in which to carry out the celebration. (en) Kanon rzymski – tekst modlitwy eucharystycznej tradycji rzymskiej, celebrowanej w Kościele łacińskim. Należy do najstarszych w chrześcijaństwie, jej korzenie sięgają liturgii chrześcijańskiej pierwszych wieków, przystosowującej do swoich potrzeb modlitwy sederu paschalnego oraz liturgii synagogalnej. W formie pisanej Kanon istnieje prawdopodobnie od IV wieku. W okresie od VI do XX wieku był sprawowany w prawie niezmienionym brzmieniu, choć forma jego celebracji przechodziła okresy upadku i odnowy. W czasach nowożytnych został najpierw odnowiony w mszale rzymskim Piusa V wydanym po soborze trydenckim w 1570 r., potem także w mszale opublikowanym przez Jana XXIII w 1962 r. Przez wieki był jedyną rzymską liturgią eucharystyczną. W nowym mszale rytu rzymskiego, opublikowanym w wyniku reformy s (pl) O Texto e rubricas do Cânon Romano referem-se às orações, normas e instruções do Missal Romano para a sua primeira anáfora, chamada oficialmente de Oração Eucarística I, também referida como o Cânon Romano ou o Cânon da Missa. Antes da revisão de 1970 do Missal Romano, a missa teve apenas essa Oração Eucarística; desde a revisão, algumas mudanças mínimas no texto foram feitas, embora com maior proeminência nas rubricas. No , essa oração é chamada de "O Cânon da Missa Romana". (pt) |
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