Chapter 72, Tao Te Ching (Dao De Jing) by Lao Tzu (Laozi): 16 English Translations, Commentary, Links, Taoism, Index, Concordance, En Espanol, Pinyin Romanization (original) (raw)

Tao Te Ching(Dao De Jing)

Classic of the Way and Virtue

By Lao Tzu (Laozi)

Compiled and Indexed by Michael P. Garofalo

Green Way Research, Valley Spirit Center, Gushen Grove Notebooks, Vancouver, Washington

Chapter 71 Chapter 73 Index to All the Chapters Daoism ConcordanceCommentary Cloud Hands Blog

English Chinese Spanish

Chapter 72

Tao Te Ching(Dao De Jing) by Lao Tzu

Classic Book (Ching) about the Tao (Way, Nature, Patterns, Processes) and Te (Virtue, Potency, Power, Integrity, Wise Person, Sage)

Concordance: Indexing, Search Terms, Topics, Themes, Subjects, Words

English and Chinese (Wade-Giles) Terms: Acceptance, Arrive or Reach (chih), Be Humble, Burden (yen), Cherish Yourself, Choose or Prefer (ch'�), Conservative, Discard or Leave (ch'�), Distinguish (kuei), Don't be Narrow, Don't Bother Others, Dread, Confidence, Dwelling or Home (ch�), Ethics, Exalt or Treasure (kuei), Fear of Power, Fear or Dread (wei), Government, Great (ta), Hidden, Holy (sh�ng) Man (j�n), House, Household, Humility, Inner (tz'u), Interference, Know Yourself, Leadership, Letting Go, Livelihood, Love or Cherish (ai), Openness, Oppress or Burden (yen), Oppression, People (min), Quietism, Recognize Your Attributes, Respect Yourself, Respectful, Restraint, Restrict (hsia), Revolt, Ruler, Sage, Self Development, Selflessness, Self-Respect, Show Off, Show or Display (chien), Skills, Squeeze or Restrict (hsia), Threats or Punishment (wei), Wise Person, Wonder, 愛巳

T�rminos en Espa�ol: Acariciar Ti Mismo, Acaricie, Aceptaci�n, Amenazas, Amor, Aoret�n, Carga,Cargar, Casa, Confianza, Conservador,Dejar, Descartar, Desinter�s,Distinguir, Elige, Exalto,Fanfarr�n, Franqueza, Gente, Gobierno,Habilidades, Hogar, Hogar, Humilidad, Interior, Liderazgo,Llegada, Llegar, Maravilla,Medios de Vida, Miedo, Mostrar, No molestar a los Dem�s, Oculto, Opresi�n, Oprimir, Pavor,Peso, Prefiere, Reconocen su Atributos, Restringir, Respeto a Ti Mismo, Respetuoso, Restricci�n, Restringir, Sabio Hombre, Salvia, Sancionar Grande, Santo, Seguir Adelante, Terror, Tesoro, Vivienda

Electronic Concordance for all 81 Chapters of the Tao Te Ching

English Language Translations of the Tao Te Ching

"If the people do not fear the dreadful, the great dreadful will come, surely.
Let them not deem their lives narrow.
Let them not deem their lot wearisome.
When it is not deemed wearisome, then it will not be wearisome.
Therefore the holy man knows himself but does not display himself.
He holds himself dear but does not honor himself.
Thus he discards the latter and chooses the former."
- Translated by D. T. Suzuki and Paul Carus, 1913, Chapter 72

"Be not irate should others fail to be awed by your attributes.
Having true importance, circumstances will ultimately bring proper recognition.
Imprison them not -
Harass and oppress them not,
Treating them compassionately,
You, in turn, will be so treated.
Thus the Sage,
Knowing his own power,
Does not overtly display it.
Loving himself,
Does not exalt himself.
Rejecting external sensuousness,
He accepts the powers within his being."
- Translated byAlan B. Taplow, 1982, Chapter 72

"When people are not afraid of the power of the Tao then the great power will be at its height.
The vessel (body) will not be restricted.
Inhabit a vessel free of restrictions.
It gives life.
For this exact reason the masters do not go beyond their limits.

They do not go beyond their limits.
The sage naturally perceives and does not have opinions.
They naturally express humanity in their actions and do not give preference to themselves.
They are able to discard giving preference to themselves and take hold of expressing humanity in their actions."
- Translated by Alan Sheets and Barbara Tovey, 2002, Chapter 72

"When the people are not afraid of the ruler, the ruler is in the most danger.
Do not bother the people, do not suppress the people.
Only when you do not suppress the people, will they not be annoyed with you.
So, the great men understood everything but did not let themselves be known.
They valued their lives but did not let themselves be worshipped.
Therefore, keep the former and discard the latter."
- Translated by Xiaolin Yang, Chapter 72

"When the people do not fear what they ought to fear,
that which is their great dread will come on them.
Let them not thoughtlessly indulge themselves in their ordinary life;
Let them not act as if weary of what that life depends on.
It is by avoiding such indulgence that such weariness does not arise.
Therefore the sage knows these things of himself, but does not parade his knowledge;
Loves, but does not appear to set a value on, himself.
And thus he puts the latter alternative away and makes choice of the former."
- Translated by James Legge, 1891, Chapter 72

"When the people do not fear what is majestic,
Great Majesty will soon visit them.

Do not limit their dwellings
nor suppress their livelihoods.
Simply because you do not oppress them,
they will not grow tired of you.

For this reason,
Sages are self-aware,
but do not flaunt themselves;
they are self-focused,
but do not glorify themselves.

They out-grow the one and adopt the other."
- Translated by Jerry C. Welch, 1998, Chapter 72

"When people dread not the powers that be,
A greater dread is on the way.
Encroach not on their domain;
Do not burden down their lives.
Only of those who bear bearing
Will the people bear the burden.
This is why wise men who govern
Know themselves, show themselves not,
Conserve themselves, esteem themselves not:
Rejecting these, preferring those."
- Translated by Moss Roberts, 2001, Chapter 72

"When the people do not fear worldly power
a greater power will arrive
Don't limit the view of yourself
Don't despise the conditions of your birth
Don't resist the natural course of your life
In this way you will never weary of this world
The Sage knows himself, but not as himself he loves himself,
but not as himself he honors himself, but not as himself
Thus, he discards the view of his own self
and chooses the view of the universe"
- Translated by Jonathan Star, 2001, Chapter 72

"He who lives with fear cannot become strong.
The strength of consciousness can be gained only if one lives without fear.
So rid yourself of the ability to despise others!
He who despises others is despicable before Tao!
Rid yourself of violence in relations with others!
He who does violence to others will be subjected to violence.
Renounce the ability to deceive people!
He who deceives others deceives himself.
Live in love!
Do not strive to show yourself off!
The wise who cognized his Higher Essence is not engaged in self-admiration
and does not elevate himself over others.
He who got rid of egocentrism gains the possibility to achieve Tao."
- Translated by Mikhail Nilolenko, Chapter 72

"Unless the people stand in awe of the authority over them,
A greater authority will soon take over.
Let them manage their own domestic affairs for themselves;
Let them work according to their own dispositions.
If you do not oppress them, they will not be oppressed.
Therefore, the Sage knows himself
But does not reveal himself.
He respects himself
Without being arrogant.
Thus he discards one and chooses the other."
- Translated by Keith H. Seddon, Chapter 72

"When people revolt,
Governmental prestige ends.
The ruler should always bear this in mind:
Never narrow the roads of life;
Never cause people to be dissatisfied with their existence.
For, satisfied with life,
None would revolt against the government.
The moral for the ruler is:
Know one's own shortcomings
Instead of being occupied with one's own views.
Appreciate others' appreciation
Instead of imposing one's self upon others.
That is how the wise person makes choices."
- Translated by Qixuan Liu, Chapter 72

"The limits of the greatest fear have been reached
when the people cease to fear that which is to be feared.
Neither regard your lot as mean,
nor despise the conditions of your birth,
for that which is not despised arouses no disgust.
Hence although the Holy Man knows himself he makes no display;
although he loves himself he seeks no reputation.
On this account he rejects the one while clinging to the other."
- Translated byC. Spurgeon Medhurst, 1905, Chapter 72

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Created by Michael P. Garofalo, Green Way Research, Valley Spirit Center, Gushen Grove Notebooks, Vancouver, Washington � 2020 CCA 4.0

Simple Taoism: A Guide to Living in BalanceBy Alexander Simkins.
The Tao of Daily Life: The Mysteries of the Orient RevealedBy Derek Lin.
Everyday Tao: Living with Balance and HarmonyBy Ming-Dao Deng.

Tai Chi Chuan, Qigong, Taoist Body-Mind Arts and Practices

How to Live a Good Life: Advice from Wise Persons

Ripening Peaches: Taoist Studies and Practices
The Tao of PoohBy Benjamin Hoff.
Scholar Warrior: An Introduction to the Tao in Everyday LifeBy Ming-Dao Deng.
Vitality, Energy, Spirit: A Taoist SourcebookTranslated by Thomas Cleary.

"When the people do not fear your might
Then your might has truly become great.
Don't interfere with their household affairs.
Don't oppress their livelihood.
If you don't oppress them they won't feel oppressed.
Thus the sage understands herself
But does not show herself.
Loves herself
But does not prize herself.
Therefore she lets go of that
And takes this."
- Translated byCharles Muller, Chapter 72

Cloud Hands Blog

"When the people stop fearing the fearsome something truly fearsome will descend upon them.
Don't hem them in and choke their lives with oppression.
That's all.
Just let them be, and they'll never tire of you.
A sage sees through himself without revealing himself,
loves himself without exalting himself,
always ignores that and chooses this."
- Translated byDavid Hinton, Chapter 72

"People are not afraid of punishment, yet capital punishment is enforced.
Do not force people into moving.
Do not weary people of living.
Hence, only non-interference prevents people from becoming weary.
Therefore, Sage rulers were aware of self but not self-displaying;
self-respecting but not self-exalting.
He eliminated the former and supplied the later."
- Translated by Zi-chang Tang, Chapter 72

"When the people have no more fear of oppression; that is when oppressive forces will overtake them.
Do not restrict the people in their dwellings.
Do not oppress the people with heavy taxes and burdens.
If you do not wear the people out, they will not weary of you.
Therefore it is that sages know themselves well, but this self-knowledge is not displayed for all to see.
The sage respects himself, but does not try to become admired.
He will choose self-knowledge and love, and set conceit and opinion aside."
- Translated by John Dicus, 2002, Chapter 72

"When the people do not fear the force of the ruler,
Something forceful and terrible would happen.
Don't force the people out of their houses,
Don't block their way of livelihood.
Only by not oppressing the people, can one make the people feel no oppression.
Therefore the sage seeks for self-knowledge, not for self-parade, for self-love, not for self-importance.
So, self-parade and self-importance should be abandoned and self-knowledge and self-love should be kept."
- Translated by Ren Jiyu, 1985, Chapter 72

"If people do not fear the awesome, something more awful is imminent. But do not be disrespectful of their dwellings. If not oppressed, they will not press. That is why the Sage knows himself but does not reveal himself. He has self-respect, but does not seek recognition. Hence, he rejects one and takes the other." - Translated by Tam C. Gibbs, 1981, Chapter 72

Revealing the Tao Te Ching: In-Depth Commentaries on an Ancient ClassicBy Hu Xuzehi
Tao Te ChingAnnotated translation by Victor Mair
Reading Lao Tzu: A Companion to the Tao Te Ching with a New TranslationBy Ha Poong Kim
The Philosophy of the DaodejingBy Hans-Georg Moeller

Tai Chi Chuan, Qigong, Taoist Body-Mind Arts and Practices

How to Live a Good Life: Advice from Wise Persons

Dao De Jing: A Philosophical TranslationBy Roger T. Ames and David T. Hall
Be Enlightened! A Guidebook to the Tao Te Ching and Taoist Meditation: Your Six-Month Journey to Spiritual EnlightenmentBy Wes Burgess
The Way and Its Power: Lao Tzu's Tao Te Ching and Its Place in Chinese ThoughtBy Arthur Waley

"When people lose their fear of power
Then great power has indeed arrived.
Do not intrude on the people's material living.
Do not despise their spiritual lives, either.
If you respect them, you will be respected.
Therefore the Sage knows himself,
But he is not opinionated.
He loves himself, but he is not arrogant.
He lets go of conceit and opinion, and embraces self-knowledge and love."
- Translated byJohn R. Mabry, Chapter 72

A Chinese Language Version of Chapter 72 of the Tao Te Ching by Lao Tzu Anoteon my style of displaying the Chinese characters of the Tao Te Ching

民不畏威.
則大威至.
無狎其所居, 無厭其所生.
夫唯不厭.
是以不厭.
是以聖人自知不自見.
自愛不自貴.
故去彼取此.
- Chinese characters, Tao Te Ching, Chapter 72

min pu wei wei.
ts� ta wei chih.
wu hsia ch'i so ch�, wu yen ch'i so sh�ng.
fu wei pu yen.
shih yi pu yen.
shih yi sh�ng j�n tzu chih pu tzu chien.
tzu ai pu tzu kuei.
ku ch'� pi ch'� tz'u.
- Wade-Giles Romanization, Tao Te Ching, Chapter 72

Audio Version in Chinese of Chapter 72 of the Tao Te Ching

min bu wei wei,
ze da wei zhi.
wu xia qi suo ju, wu yan qi suo sheng.
fu wei bu yan.
shi yi bu yan.
shi yi sheng ren zi zhi bu zi xian.
zi ai bu zi gui.
gu qu bi qu ci.
- Pinyin Romanization, Daodejing, Chapter 72

Tao Te Ching in Chinese characters and English (includes a word by word key) from YellowBridge

Tao Te Ching in Chinese characters, Hanyu Pinyin (1982) Romanization, English and German by Dr. Hilmar Alquiros.

Laozi Daodejing: Chapters with Chinese characters, seal script, detailed word by word concordance, Pinyin (tone#), German, French and English.

Chinese and English Dictionary, MDGB

Google Translator

Chinese Character Dictionary

Dao De Jing Wade-Giles Concordance by Nina, Dao is Open

Dao De Jing English and Wade-Giles Concordance by Mike Garofalo

Tao Te Ching in Pinyin Romanization with Chinese characters, WuWei Foundation

Tao Te Ching in Pinyin Romanization

Tao Te Ching in Chinese characters and English

Tao Te Ching: English translation, Word by Word Chinese and English, and Commentary, Center Tao by Carl Abbott

Tao Te Ching in Chinese characters, English, Word by word analysis, Zhongwen

Tao Te Ching: The Definitive EditionChinese characters, Wade-Giles (1892) Romanization, and a list of meanings for each character by Jonathan Star

Tao Te Ching in Chinese characters: Big 5 Traditional and GB Simplified

Convert from Pinyin to Wade Giles to Yale Romanizations of Words and Terms: A Translation Tool from Qi Journal

Chinese Characters, Wade-Giles and Pinyin Romanizations, and 16 English Translations for Each Chapter of the Daodejing by Mike Garofalo.

Tao Te Ching in Chinese characters, Wade-Giles and Pinyin Romanization spellings, English; a word for word translation of the Guodian Laozi Dao De Jing Version.

Lao Zi's Dao De Jing: A Matrix Translation with Chinese Text by Bradford Hatcher.

"The master�s sense of wonder is constant, like a d�j� vu that never ends.
He realizes this wonder is missing from others, but leaves them be unless they ask for help.
Having no self, he understands them.
If he would push or prod, they would distance themselves.
He has let go of the idea that people can be helped."
- Translated byDavid Bullen, Chapter 72

"When people have nothing to lose,
Then revolution will result.

Do not take away their lands,
And do not destroy their livelihoods;
If your burden is not heavy they will not shirk it.

Gentle rulers maintain themselves but exact no tribute,
Value themselves but require no honors,
Ignore appearance and accept substance."
- Translated by Peter Merel, Chapter 72

The Routledge Encyclopedia of Taoism

The Complete Works of Lao Tzu: Tao Teh Ching & Hua Hu Ching Translation and elucidation by Hua Ching Ni

Tai Chi Chuan, Qigong, Taoist Body-Mind Arts and Practices

The Dao De Jing: A Qigong Interpretation by Dr. Yang Jing-Ming

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Tai Chi Chuan, Qigong, Taoist Body-Mind Arts and Practices

Dao De Jing: A Philosophical Translation by Roger T. Ames and David L. Hall

Practicing the Tao Te Ching: 81 Steps on the Way by Solala Towler

"If people are not awestruck by that authority which rightly claims their awe,
Be sure a greater fear, the fear of death, will not let them escape.
But do not confine them within narrow walls,
Not interfere with their lot;
If you refrain from despising them, you will not be despised by them.
Thus it is with the Sage:
He knows himself, yet makes no parade of himself.
He loves himself, yet does not overrate himself.
Indeed, he disregards That and nurtures This."
- Translated by Herman Ould, 1946, Chapter 72

"If the people have no fear of their ruling authority, still greater fear will come.
Be sure not to give them too narrow a dwelling;
Nor make their living scanty.
Only when their dwelling place is no longer narrow will their dissatisfaction come to an end."
- Translated by Ch'u Ta-Kao, 1904, Chapter 72

The Complete Works of Lao Tzu: Tao Teh Ching & Hua Hu ChingTranslation and elucidation by Hua Ching Ni
The Tao Te Ching of Lao TzuTranslated by Brian Walker

Tai Chi Chuan, Qigong, Taoist Body-Mind Arts and Practices

How to Live a Good Life: Advice from Wise Persons

Tao Te ChingTranslated by Arthur Waley
Tao - The WayTranslated by Lionel and and Herbert Giles
Taoism: An Essential GuideBy Eva Wong

"When the people do not fear the authority of the sovereign,
The supreme authority arrives.
They are neither contented in their abodes,
Nor satisfied with their lives.
Only because they are not satisfied,
They cannot be suppressed.
Therefore the sage
Knows himself but does not show himself,
Cherishes himself but does not exalt himself.
Therefore he discards that and takes this."
- Translated by Ha Poong Kim, Chapter 72

"People who do not fear punishment cannot be controlled.
People who fear punishment tempt everyone to oppress them.
Therefore proceed without fear.
Proceed without fixed purposes:
those purposes with be turned into threats.
Be as wide as the sky,
and just as stormy or as calm."
- Translated by Crispin Starwell, Chapter 72

Creative Commons License
This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

Created by Michael P. Garofalo, Green Way Research, Valley Spirit Center, Gushen Grove Notebooks, Vancouver, Washington � 2020 CCA 4.0

Lieh-Tzu: A Taoist Guide to Practical LivingTranslated by Eva Wong
The Daodejing of LaoziTranslated by Philip Ivahoe
Daoism: A Beginner's GuideBy James Miller
Early Daoist ScripturesTranslated by Stephen Bokencamp

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Simple Taoism: A Guide to Living in BalanceBy Alexander and Annellen Simpkins
Practical TaoismTranslated by Thomas Cleary
Daoism and Chinese CultureBy Livia Kohn

"When the people fear no power,
Then great power has indeed arrived.
Do not disturb them in their dwellings,
Do not weary them in their living.
It is because you do not weary (pu yen) them,
That they are not wearied of you.
Therefore the sage knows himself (tzu chih),
But does not see himself (tzu chien).
He loves himself (tzu ai),
But does not exalt himself (tzu kuei).
Therefore he leaves that and takes this."
- Translated byEllen Chen, 1989, Chapter 72

"When people do not fear the might of retribution,
Something mighty will imminently arrive.
Abstain from enforcing uneasiness where they live,
Abstain from going away from where they derive.
Only when they do not leave,
Can they return.
Therefore, Sages seek fro self-understanding rather than self-ostentation,
For self-love rather than self-importance.
Thus, they let go of the latter and choose the former."
Translated by Hu Xuezhi, 2005, Chapter 72

"The sage retains a sense of awe, and of propriety.
He does not intrude into others' homes;
does not harass them,
nor interfere without request,
unless they damage others.
So it is that they return to him.
Though the sage knows himself
he makes no show of it;
he has self-respect, but is not arrogant,
for he develops the ability to let go of that
which he no longer needs."
- Translated by Stan Rosenthal, 1984, Chapter 72

Tao Te ChingTranslated by Stephen Addiss and Stanley Lombardo

Lao Tzu: Tao Te ChingTranslated by John C. Wu

Lao-Tzu and the Tao-Te-ChingTranslated by Livia Kohn

Dao De Jing: The Book of the WayTranslated by Moss Roberts

Tai Chi Chuan, Qigong, Taoist Body-Mind Arts and Practices

How to Live a Good Life: Advice from Wise Persons

"When people dread not the powers that be,
A greater dread is on the way.
Encroach not on their domain;
Do not burden down their lives.
Only of those who bear bearing
Will the people bear the burden.
This is why wise men who govern
Know themselves, show themselves not,
Conserve themselves, esteem themselves not:
Rejecting these, preferring those."
- Translated byMoss Roberts, Chapter 72

"The Wise One does not act without the inner urge.
He does not interfere with other people affairs,
He takes to arms only in defense.
Although he knows his value very well,
The Wise One does not exalt his personality.
He gives great respect o himself,
But does not expect the same from others.
He lets the course of actions of life to flow,
When they do not touch him in any way.
He intervenes only when actions,
Have significance for his life."
- Translated by Sarbatoare, Chapter 72

"When the people no longer fear your power,
It is a sign that a greater power is coming.
Interfere not lightly with their dwelling,
Nor lay heavy burdens upon their livelihood.
Only when you cease to weary them,
They will cease to be wearied of you.
Therefore, the Sage knows himself,
But makes no show of himself,
Loves himself,
But does not exalt himself.
He prefers what is within to what is without."
- Translated byJohn C. H. Wu, Chapter 72

Walking the Way: 81 Zen Encounters with the Tao Te Chingby Robert Meikyo Rosenbaum

The Tao of Zenby Ray Grigg

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Tao Te Ching: Zen Teachings on the Taoist Classicby Takuan Soho

Buddhism and Taoism Face to Face: Scripture, Ritual, and Iconographic Exchange in Medieval Chinaby Christine Mollier

Ripening Peaches: Taoist Studies and Practices

"If the people do not dread majesty,
Then great majesty will come to them.
Let them guard the innermost of their dwellings,
Let them press towards the innermost of their life.
The Master indeed is not bound,
That is why he is not bound.
That is how the self-controlled man knows the Self and perceives the not-Self.
He loves the Self, and honours the not-Self.
Therefore he passes away from the latter and takes hold of the former."
- Translated by Isabella Mears, 1916, Chapter 72

"When people have no fear of force,
Then (as is the common practice) great force descends upon them.
Despise not their dwellings,
Dislike not their progeny.
Because you do not dislike them,
You will not be disliked yourself.
Therefore the Sage knows himself, but does not show himself,
Loves himself, but does not exalt himself.
Therefore he rejects the one (force) and accepts the other (gentility)."
- Translated byLin Yutang, 1948, Chapter 72

"When the people do not fear what is majestic,
Great Majesty will soon visit them.
Do not limit their dwellings
nor suppress their livelihoods.
Simply because you do not oppress them,
they will not grow tired of you.
For this reason,
Sages are self-aware,
but do not flaunt themselves;
they are self-focused,
but do not glorify themselves.
They out-grow the one and adopt the other."
- Translated by Jerry C. Welch, 1998, Chapter 72

"Do not be irritated when people do not recognize your importance;
For if you are really important, sooner or later circumstances will force them to recognize it.
Do not treat them contemptuously nor despise them;
For only when you do not despise them will they not despise you.
Although the intelligent man knows his own importance,
He does not require that others recognize it;
and he esteems himself for what he is,
But does not insist that others esteem him.
He does not seek to be esteemed by others because he recognizes his self-esteem as sufficient."
Translated by Archie J. Bahm, 1958, Chapter 72

"Upon those who defy authority
It shall be visited,
But not behind prison walls
Nor through oppression of their kin;
Men sanely led
Are not led by duress.
To know yourself and not show yourself,
To think well of yourself and not tell of yourself,
Be that your no and your yes."
- Translated by Witter Bynner, 1944, Chapter 72

Further Teachings of Lao-Tzu: Understanding the Mysteries (Wen Tzu)Translated by Thomas Cleary

The Lunar Tao: Meditations in Harmony with the SeasonsBy Deng Ming-Dao

Tai Chi Chuan, Qigong, Taoist Body-Mind Arts and Practices

How to Live a Good Life: Advice from Wise Persons

Awakening to the TaoBy Lui I-Ming (1780) and translated by Thomas Cleary

Ripening Peaches: Taoist Studies and Practices By Mike Garofalo

Zhuangzi: The Essential Writings with Selections from Traditional Commentaries Translation and commentary by Brook Ziporyn

The Inner Chapters of Chuang Tzu (Zhuangzi)Translated by A. C. Graham

"When people to the dreadful give no heed,

On them will come what is their greatest dread;

Then narrow not the dwelling place they need,

Do not depreciate the life they lead,

For from dislike of things dislike is bred.

Therefore the one who knows himself, the sage,

Of what he is himself makesno display,

He loves himself, indeed, from youth to age,

But self-esteem does not his mind engage,

He chooses that and this he puts away."
- Translated by Isaac Winter Heysinger, 1903, Chapter 72

"When people are not in awe of the Infinite,
they are overwhelmed by confusion.
Do not violate another's space.
Do not interfere with another's livelihood.
If you do not violate their space
or interfere with their livelihood,
they will not separate themselves from you.
The sage acknowledges herself but does not distinguish herself from others.
She lives her reality but does not try to foist it on others.
She makes her choices but is indifferent and unattached
and therefore lives in peace and harmony."
- Translated by John Worldpeace, Chapter 72

"Wenn die Leute das Schreckliche nicht f�rchten, dann kommt der gro�e Schrecken.
Macht nicht eng ihre Wohnung und nicht verdrie�lich ihr Leben.
Denn nur dadurch, da� sie nicht in der Enge leben, wird ihr Leben nicht verdrie�lich.

Also auch der Berufene: Er erkennt sich selbst, aber er will nicht scheinen.
Er liebt sich selbst, aber er sucht nicht Ehre f�r sich.
Er entfernt das andere und nimmt dieses."

- Translated by Richard Wilhelm, 1911, Chapter 72

"Die Wechselwirkung alles Geschehens

Wenn die Menschen das Grauen nicht f�rchten,
�berf�llt sie das Grauen.
Aber man trage das Grauen nicht in ihre Heimstatt
und mache ihnen das Leben nicht verdrie�lich.
Nie werden sie verdrie�lich,
wenn man ihnen das Leben nicht verg�llt.

Obwohl der Weyse seinen Wert kennt,
tr�gt er ihn nicht zur Schau.
Obwohl er um seine W�rde wei�, beansprucht er keineEhre.
Er wei� zwar um seine M�glichkeiten,
bleibt aber in seinen Grenzen."
- Translated by Rudolf Backofen, 1949, Chapter 72

"When men fear not that which is to be feared, that which they fear cometh upon them.
Let them not live, without thought, the superficial life.
Let them not weary of the Spring of Life!
By avoiding the superficial life, this weariness cometh not upon them.
These things the wise man knoweth, not showeth: he loveth himself, without isolating his value.
He accepts the former and rejects the latter."
- Translated by Aleister Crowley, 1918, Chapter 72

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This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

Created by Michael P. Garofalo, Green Way Research, Valley Spirit Center, Gushen Grove Notebooks, Vancouver, Washington � 2020 CCA 4.0

Tao Te Ching: An Illustrated JourneyTranslated by Stephen Mitchell

Tao Te ChingTranslated by David Hinton

The Book of Tao: Tao Te Ching - The Tao and Its CharacteristicsTranslated by James Legge

Ripening Peaches: Taoist Studies and Practices

Taoism: Growth of a Religion By Isabelle Robinet

Zhuangzi (Chuang Tsu), Daoist Scripture: Bibliography, Links, Resources, Quotations, Notes

Zhuangzi: Basic WritingsTranslated by Burton Watson

Zhuangzi Speaks: The Music of Nature An illustrated comic by Chih-chung Ts'ai

Tai Chi Chuan, Qigong, Taoist Body-Mind Arts and Practices

How to Live a Good Life: Advice from Wise Persons

"When men do not have a right fear of present dangers, they run into extremes of peril.
Let them beware of enlarging the house, being wary of present conditions.
If they do not despise it, no such weariness will arise.
This is why the Sage, while possessed of self-knowledge, does not parade himself.
He loves, but does not value himself highly.
Thus he can put away pride, and is content."
- Translated by Walter Gorn Old, 1904, Chapter 72

"When people become overly bold, then disaster will soon arrive.
Do not meddle with people's livelihoods;
If you respect them, they will in turn respect you.
Therefore, the Master knows herself but is not arrogant.
She loves herself but also loves others.
This is how she is able to make appropriate choices."
- Translated by John H. McDonald, 1996, Chapter 72

"When the people have no more fear of oppression; that is when oppressive forces will overtake them. Do not restrict the people in their dwellings. Do not oppress the people with heavy taxes and burdens. If you do not wear the people out, they will not weary of you. Therefore it is that sages know themselves well, but this self-knowledge is not displayed for all to see. The sage respects himself, but does not try to become admired. He will choose self-knowledge and love, and set conceit and opinion aside." - Translated by Rivenrock, Chapter 72

"Lorsque le peuple ne craint pas les choses redoutables, ce qu'il y a de plus redoutable la mort vient fondre sur lui.
Gardez-vous de vous trouver � l'�troit dans votre demeure, gardez-vous de vous d�go�ter de votre sort.
Je ne me d�go�te point du mien, c'est pourquoi il ne m'inspire point de d�go�t.
De l� vient que le Saint se conna�t lui-m�me et ne se met point en lumi�re; il se m�nage et ne se prise point.
C'est pourquoi il laisse ceci et adopte cela." - Translated by Stanislas Julien, 1842, Chapter 72

Spanish Language Versions of the Tao Te Ching (Daodejing) Tao Te Ching en Espa�ol

Lao Ts� Tao Te Ching Traducido al espa�ol por Anton Teplyy

Tao Te Ching Traducido por Stephen Mitchell, versi�n espa�ola

Tao Te Ching Traducido al espa�ol por el Padre Carmelo Elorduy

Lifestyle Advice from Wise Persons Consejos de Estilo de Vida de Sabios

Tao Te Ching en Espa�ol

Lao Tzu-The Eternal Tao Te Ching Traducido al espa�ol por Yuanxiang Xu y Yongjian Yin

Ripening Peaches: Taoist Studies and Practices By Mike Garofalo Maduraci�n Duraznos: Estudios y Pr�cticas Tao�stas por Mike Garofalo

Tao Te Ching - Wikisource

Tao Te Ching Traducido al espa�ol por William Scott Wilson.

Lao Tzu - Tao Te Ching Traducido al espa�ol por Javier Cruz

Tao te king Translated by John C. H. Wu, , versi�n espa�ola

Daodejing Espa�ol, Ingl�s, y Chino Versiones Ling��sticas de la Daodejing

Spanish Language Translations of the Tao Te Ching

"Cuando el pueblo no teme al poder,
es cuando ese poder mas los amenaza.
No condenarlos en casas estrechas,
No atosigarlos en sus trabajos.
No permitir la pena y as� no habr� sufrimiento.
por eso, el sabio se conoce
pero no se exhibe.
Se respeta a s� mismo
pero no es arrogante.
Deja esto y sigue aquello."
- Translation fromWikisource, 2013, Cap�tulo 72

"Cuando a los hombres les falta el sentido del temor, suceder� un desastre.
No entremeterse en sus casas, no atosigarlos en el trabajo.
Si no se interfiere, no se hastiar�n.
Por esto mismo, el sabio se conoce pero no se exhibe.
Se respeta a s� mismo, pero no es arrogante.
Abandona aquello y elige esto."
- Translated by Cristina Bosch, 2002, Cap�tulo 72

"Cuando la gente ya no teme tu poder es se�al de que est� llegando un gran poder.
No interfieras a la ligera en sus hogares, ni les impongas pesadas cargas.
S�lo si dejas de abatirlos, dejar�n de estar abatidos por tu causa.
Por ello, el Sabio se conoce a s� mismo, pero no se vanagloria; se ama a s� mismo, pero no se alaba.
Prefiere no que est� dentro a lo que est� fuera."
- Translated into English by John C. H. Wu,Spanish versionby Alfonso Colodr�n, 2007, Cap�tulo 72

"Si el pueblo no teme el peligro,
le amenaza el peor peligro.
No padezcas por tu casa estrecha,
no padezcas por tu vida pobre.
No permitas la pena y no la sufrir�s.
El sabio se, conoce
y no se exhibe.
Se ama a s� mismo
pero no se a recia.
Deja esto y sigue aquello."
- Translated by Anonymous, 2015, Cap�tulo 72

"Cuando el pueblo no respeta el poder, el poder est� por caer sobre �l.
Que nadie encuentre estrecha su casa.
Que nadie est� descontento con su vida.
Solamente si uno desea amargarse lleva una vida llena de amarguras.
Por eso el hombre sabio se conoce a s� mismo pero no se muestra.
Se quiere a s� mismo, pero no se exalta.
Prefiere lo que est� adentro a lo que est� afuera."
- Translation fromLogia Medio Dia, 2015, Tao Te Ching, Cap�tulo 72

"Si el pueblo pierde el miedo al poder,
aparecer� entonces un gran poder.
No se debe reducir su espacio vital,
ni agobiar su existencia.
S�lo si no se le agobia,
no manifestar� disgusto.
Por eso el sabio,
se conoce y no se axhibe,
se ama y no se ensalza.
rechaza lo uno y adopta lo otro."
- Translated by Juan Ignacio Preciado, 1978, Cap�tulo 72

"Est� en peligro el pueblo que no teme el peligro.
No se te haga estrecha tu morada, no te hast�e el lugar detu nacimiento;
si t� no quleres que te hast�e, �lno te hastiar�.
El sabio se conoce, pero no se exhibe;
se ama, pero no se aprecia.
Toma esto y deja aquello."
- Translated byCarmelo Elorduy, 2006, Cap�tulo 72

Creative Commons License
This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

Created by Michael P. Garofalo, Green Way Research, Valley Spirit Center, Gushen Grove Notebooks, Vancouver, Washington � 2020 CCA 4.0

Commentary, Notes, Links, Comparisons, Resources Chapter 72By Mike Garofalo

Tao, Dao

Next Chapter of the Tao Te Ching #73

Previous Chapter of the Tao Te Ching #71

Chapter and Thematic Index to the Tao Te Ching

Tao Te Ching Commentary, Interpretations, Research Tools, Resources Chapter 72

Das Tao Te King von Lao Tse. Complete versions of all 81 Chapters of the Tao Te Ching by many different translators in many languages: 124 English, 24 German, 14 Russian, 7 Spanish, 5 French and many other languages. Links are organized first by languages, and then alphabetically by translators. Formatting varies somewhat. The original website at Onekellotus went offline in 2012; but, the extensive collection of these Tao Te Ching versions was saved for posterity by the Internet Archive Wayback Machine and available as of 9/9/2015. This is an outstanding original collection of versions of the _Daodejing_─ the Best on the Internet. Caution: copyright infringement may sometimes be an issue at this website.

Tao Te Ching, Translations into English: Terebess Asia Online (TAO). 124 nicely formatted complete English language translations, on separate webpages, of the Daodejing. Alphabetical index by translators. Each webpage has all 81 chapters of the Tao Te Ching translated into English. A useful collection! Many reformatted and colored versions from the original collection atDas Tao Te King von Lao Tse. Caution: copyright infringement may sometimes be an issue at this website.

Lao Tzu: Te-Tao Ching - A New Translation Based on the Recently Discovered Ma-wang-tui Texts (Classics of Ancient China)Translated with and introduction and detailed exposition and commentary by Professor Robert G. Henricks. New York, Ballantine Books, 1992. Includes Chinese characters for each chapter. Bibliography, detailed notes, 282 pages.

Daodejing by Laozi: Chapters with Chinese characters, seal script, detailed word by word concordance, Pinyin (tone#), German, French and English. This is an outstanding resource for serious students of the Tao Te Ching.

Tao Te Ching: A New Translation and Commentary. By Ellen Chen. Paragon House, 1998. Detailed glossary, index, bibliography, notes, 274 pages.

The Tao and Method: A Reasoned Approach to the Tao Te Ching. By Michael Lafargue. New York, SUNY Press, 1994. 640 pages. Detailed index, bibliography, notes, and tables. An essential research tool.

Two Visions of the Way: A Study of the Wang Pi and the Ho-Shang Kung Commentaries on the Lao-Tzu. By Professor by Alan Kam-Leung Chan. SUNY Series in Chinese Philosophy and Culture. State University of New York Press, 1991. Index, bibliography, glossary, notes, 314 pages. ISBN: 0791404560.

Tao Te Ching: The Definitive EditionBy Jonathan Star. Translation, commentary and research tools. New York, Jeremy P. Tarcher, Penguin, 2001. Concordance, tables, appendices, 349 pages. A new rendition of the Tao Te Ching is provided, then a verbatim translation with extensive notes. Detailed tables for each verse provide line number, all the Chinese characters, Wade-Giles Romanization, and a list of meanings for each character. An excellent print reference tool!

Chinese Reading of the DaodejingWang Bi's Commentary on the Laozi with Critical Text and Translation. By Professor Rudolf G. Wagner. A SUNY Series in Chinese Philosophy and Culture. English and Mandarin Chinese Edition. State University of New York Press; Bilingual edition (October 2003). 540 pages. ISBN: 978-0791451823. Wang Bi (Wang Pi, Fusi), 226-249 CE,Commentary on the Tao Te Ching.

Tao Te ChingTranslated by D. C. Lau. Addison Wesley, Reprint Edition, 2000. 192 pages. ISBN: 978-0140441314.

The Taoism ReaderBy Thomas Cleary. Shambhala, 2012. 192 pages.

Change Your Thoughts - Change Your Life: Living the Wisdom of the TaoBy Wayne W. Dyer. Hay House, Reprint Edition, 2009. 416 pages.

The Routledge Encyclopedia of Taoism.Edited by Fabrizio Pregadio. London, Taylor and Francis Group, Routledge, 2008, 2011. 2 Volumes, 1551 pages.

Lao Tzu's Tao Teh Ching, A Parallel Translation Collection. Compiled by B. Boisen.

Tao Te Ching: The Book of the Way. Revised by Sam Torode based on the translation by Dwight Goddard, 1919. Independent Pub., 2009, 88 pages.

Tao Te Ching: Annotated and Explained. By Derek Lin. Foreword by Lama Surya Das. Skylight Illuminations, SkyLight Paths, 2006. 208 pages.

Comparison and Analysis of Selected English Interpretations of the Tao Te Ching. By Damian J. Bebell and Shannon M. Fera.

Practicing the Tao Te Ching: 81 Steps on the Way. By Solala Towler. Foreword by Chunglang Al Huang. Sounds True, 2016. 320 pages.

The Lunar Tao: Meditations in Harmony with the Seasons. By Deng Ming-Dao. New York, Harper Collins, 2013. 429 pages.

The Classic of the Way and Virtue: A New Translation of the Tao-te Ching of Laozi as Interpreted by Wang Bi.Translated by Richard John Lynn. Translations from the Asian Classics Series. Columbia University Press, 2004. 256 pages.

Tao Te Ching in Chinese characters, Pinyin Romanization, English and German by Dr. Hilmar Alquiros.

Yellow Bridge Dao De Jing Comparison Table Provides side by side comparisons of translations of the Tao Te Ching by James Legge, D. T. Suzuki, and Dwight Goddard. Chinese characters for each paragraph in the Chapter are on the left; place your cursor over the Chinese characters to see the Pinyin Romanization of the Chinese character and a list of meanings.

Translators Index, Tao Te Ching Versions in English, Translators Sorted Alphabetically by Translator, Links to Books and Online Versions of the Chapters

Taoism and the Tao Te Ching: Bibliography, Resources, Links

Spanish Language Translations of the Tao Te Ching, Daodejing en Espa�ol, Translators Index

Concordance to the Daodejing

The Tao of Zen. By Ray Grigg. Tuttle, 2012, 256 pages. Argues for the view that Zen is best characterized as a version of philosophical Taoism (i.e., Laozi and Zhuangzi) and not Mahayana Buddhism.

Chapter 1 in theRambling Taoist Commentaries by Trey Smith. The Rambling Taoists are Trey Smith and Scott Bradley.

The Philosophy of the DaodejingBy Hans-Georg Moeller. Columbia University Press, 2006, 176 pages.

Valley Spirit, Gu Shen, Concept, Chapter 6 Valley Spirit Center in Red Bluff, California. Sacred Circle in the Gushen Grove.

Lao-tzu's Taoteching Translated by Red Pine (Bill Porter). Includes many brief selected commentaries for each Chapter draw from commentaries in the past 2,000 years. Provides a verbatim translation and shows the text in Chinese characters. San Francisco, Mercury House, 1996, Second Edition, 184 pages. An invaluable resource for commentaries.

Reading Lao Tzu: A Companion to the Tao Te Ching with a New TranslationBy Ha Poong Kim. Xlibris, 2003, 198 pages.

Dao De Jing: A Philosophical TranslationBy Roger T. Ames and David T. Hall. Ballantine, 2003, 256 pages.

Thematic Index to the 81 Chapters of the Tao Te Ching

Lieh-Tzu: A Taoist Guide to Practical Living. Translated by Eva Wong. Lieh-Tzu was writing around 450 BCE. Boston, Shambhala, 2001. Introduction, 246 pages.

Revealing the Tao Te Ching: In-depth Commentaries on an Ancient Classic. By Hu Huezhi. Edited by Jesse Lee Parker. Seven Star Communications, 2006. 240 pages.

Cloud Hands BlogMike Garofalo writes about Mind-Body Arts, Philosophy, Taoism, Gardening, Taijiquan, Walking, Mysticism, Qigong, and the Eight Ways.

The Whole Heart of Tao: The Complete Teachings From the Oral Tradition of Lao Tzu. By John Bright-Fey. Crane Hill Publishers, 2006. 376 pages.


Laozi, Dao De Jing

Gushen Grove Notebooks for the Tao Te Ching

Research and Indexing by

Michael P. Garofalo

Green Way Research, Valley Spirit Center, Gushen Grove Notebooks (2001-2020)

Red Bluff, California from 1998-2017; Vancouver, Washington from 2107-2020

Green Way Research, Tao Te Ching, Chapter 72, 2011-2020.

Indexed and Compiled byMichael P. Garofalo

The indexing information for this webpage was originally developed in 2011.
The indexing information was updated and expanded for both English and Spanish on December 6, 2019.
The indexing information for this Chapter 73 was added to theConcordancemaster list (ttclzindex31.htm) on December 6, 2019.

This webpage was last modified, edited, maintained, expanded, improved or updated on December 6, 2019.

This webpage was originally placed on the Internet on July 13, 2011.

Creative Commons License
This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

Created by Michael P. Garofalo, Green Way Research, Valley Spirit Center, Gushen Grove Notebooks, Vancouver, Washington � 2020 CCA 4.0

Michael P. Garofalo's E-mail

Brief Biography of Michael P. Garofalo, M.S.

Ripening Peaches: Daoist Studies and Practices

Taoism: Resources and Guides

Cloud Hands Blog

Valley Spirit Qigong

Ways of Walking

The Spirit of Gardening

Months: Cycles of the Seasons

Zhuangzi (Chuang Tzu, Zhuang Zhou, Master Chuang) 369�286 BCE

Chan (Zen) and Taoist Poetry

Yang Style Taijiquan

Chen Style Taijiquan

Taoist Perspectives: My Reading List

Meditation

Bodymind Theory and Practices, Somaesthetics

The Five Senses

How to Live a Good Life: Advice from Wise Persons

Grandmaster Chang San Feng

Grandmaster Chen Man-ch'ing

Virtues

Qigong (Chi Kung) Health Practices

One Old Daoist Druid's Final Journey: Notebooks of the Librarian of Gushen Grove

Cloud Hands: T'ai Chi Ch'uan

Tao Te Ching by Lao Tzu

Index to Cloud Hands and Valley Spirit Websites

Gushen Grove Notebooks for the Tao Te Ching

Introduction

Bibliography

Index to English Language Translators of the Tao Te Ching

Thematic Index 1-81

Chapter Index 1-81

Concordance to the Daodejing

Recurring Themes (Terms, Concepts, Leimotifs) in the Tao Te Ching

Spanish Language Translations of the Tao Te Ching

Resources

Comments, Feedback, Kudos

Chinese Characters, Wade-Giles (1892) and Hanyu Pinyin (1982) Romanizations

The Tao Te Ching (Dao De Jing) by Lao Tzu (Laozi) circa 500 BCE

Cloud Hands Blog

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