Chapter 59, Tao Te Ching (Dao De Jing) by Lao Tzu (Laozi): English Translations, Index, Commentary, Wade-Giles Romanization, Links, Taoism, Bibliography, Spanish Translations, Interpretations (original) (raw)
Tao Te Ching(Dao De Jing)
Classic of the Way and Virtue
By Lao Tzu (Laozi)
Compiled and Indexed by Michael P. Garofalo
Green Way Research, Valley Spirit Center, Gushen Grove Notebooks, Vancouver, Washington
Chapter 58 Chapter 60 Index to All the Chapters Taoism Cloud Hands Blog
Chapter 59
Tao Te Ching(Dao De Jing) by Lao Tzu
Classic Book (Ching) about the Tao (Way, Nature, Patterns, Processes) and Te (Virtue, Potency, Power, Integrity, Wise Person, Sage)
Indexing, Concordance, Search Terms, Topics, Themes, Subjects, Keys
English and Chinese (Wade-Giles Romanization) Terms: Guarding the Tao, Government (chih), Knowing Limits, People (j�n), Heaven or Divine (t'ien), Restraint, Nothing (mo), Better or Surpass (jo), Frugality or Moderation (s�), truly (fu), Call or Means (wei), Longevity, Early and Morning (tsao), Building, Leadership, Atate or Nation (kuo), Recover or Acquire (fu), Heavy (chung), Accumulate (chi), Virtue or Power (t�), Know (chih), Mother or Matrix (mu), Growth, Roots, Storing, Follow Reason, Virtues, Mother of the Kingdom, No Limitations, Limit or Extreme (chi), Integrity, Overcoming or Subdue (k'o), Tao, Lasting or Enduring (chiu), Deep or Abrtruse (sh�n), Stores, Saving, Storage, Way or Path (dao or tao), Sturdy or Firm (ku), Roots (k�n), Tree, Trunk or Stem (ti), Life or Immortality (sh�ng), Wisdom, Insight or Vision (shih), Peace, Foresight, Teh, Master, 守道
T�rminos en Espa�ol: Vigilando el Tao, Gobierno, Conocer L�mites, Restricci�n, Longevidad, Construcci�n, Liderazgo, Naci�n, Madre, Crecimiento, Ra�z, Origen,Almacenar, Siga la Raz�n, Frugalidad, Virtud, Madre del Reino, Ningunas Limitaciones, Integridad, Superaci�n,Duradera, Tiendas,Ahorro, Almacenamiento,Moderaci�n, �rbor, Tronco, Sabidur�a, Paz, Maestro, Mantenerse en el Tao, Gente, Cielo, Divino, Naturaleza, Mejor, Superar, Verdad, Frugalidad, Llamada, Medios, Temprano,Ma�ana, Recuperar,Adquirir, Pesado, Acumular,Camino, Someter, Poder, Saber, L�mite, Detalle, Estado, Matriz, Duradera, Profundo, Raiz, Robusta, Firme, Tallo, Vida, Inmortalidad, Visi�n, Perspeiacia.
Electronic Concordance for Chapters 1 - 81 of the Tao Te Ching
English Language Translations of the Tao Te Ching
"In governing people
No one compares efforts of the heavens to restraint.
In the end only restraint is appropriately called quickly resolving
What is called quickly resolving has heavy accumulation of ideal.
Following heavy accumulation of ideal
Comes absence of lacking conquering
Following absence of lacking conquering
No one knows limits
When no one knows limits
Presence of a nation can happen.
In the presence of the mother of a nation
Growth and longevity may happen.
Appropriately called
Deep roots, firm stalks, growth, life, longevity, looking at tao."
- Translated byDavid Lindauer, Chapter 59
"For regulating the human in our constitution and rendering the proper service to the heavenly,
there is nothing like moderation.
It is only by this moderation that there is effected and early return to man's normal state.
That early return is what I call the repeated accumulation of the attributes of the Tao.
With that repeated accumulation of those attributes,
there comes the subjugation we know not what shall be the limit;
and when one knows not what the limit shall be, he may be the ruler of a state.
He who possesses the mother of the state may continue long.
His case is like that of the plant of which we say that its roots are deep and its flower stalks firm;
this is the way to secure that its enduring life shall long be seen."
- Translated by Unbekannten, Chapter 59
"To rule people and serve heaven, nothing is better than compliant. To be compliant is to readily return to Tao. To readily return to Tao is to hoard its virtue. To hoard its virtue is to have nothing undone. To have nothing undone is to have limitless strength. To have limitless strength is to be fit to become a ruler. The Mother of ruling is forever. This is called the Tao of having deep and firm roots, the long and eternal life." - Translated by Eiichi Shimomiss�, 1998, Chapter 59
"In governing a people and in serving Heaven, there is nothing like frugality.
To be frugal is to return early.
To return early is to accumulate an abundance of Virtue.
Accumulating an abundance of Virtue, everything can be overcome.
Overcoming everything, the unknown height is reached.
He who has reached an unknown height can reign a state.
He who reigns a state from its root can last long.
This is the Way of the deep root and the firm foot, of the of long life and not-getting-old."
- Translated by Tien Cong Tran, Chapter 59
"Rule the people and serve Heaven yet hold nothing more dear than the Mother harvest
Let every thought and every breath be the fruit of your offering
Do it now
Let her power run thick in your blood
There will be no obstacle you cannot overcome
No limit you cannot surpass
No empire you cannot rule
Ah, but in all your glory never lose sight of the Mother
Without her your empire will crumble your power will waste away
For the Mother brings the harvest
She alone causes all things to endure
We call this deep roots and a solid trunk
The way of long life and lasting insight"
- Translated by Jonathan Star, 2001, Chapter 59
"In governing people and serving heaven, there is nothing better than moderation.
To be moderate is to follow Tao without straying.
To follow Tao without straying is to become filled with good energy.
To be filled with good energy is to overcome all things.
To overcome all things is to know that all things are possible.
She who knows that all things are possible is fit to govern people.
Because she is one with the mother, her roots go deep,
her foundation stands firm, her life lasts long, her vision endures."
- Translated by Brian Browne Walker, 1996, Chapter 59
"In caring for others and serving heaven,
There is nothing like using restraint.
Restraint begins with giving up one's own ideas.
This depends on Virtue gathered in the past.
If there is a good store of Virtue, then nothing is impossible.
If nothing is impossible, then there are no limits.
If a man knows no limits, then he is fit to be a ruler.
The mother principle of ruling holds good for a long time.
This is called having deep roots and a firm foundation,
The Tao of long life and eternal vision."
- Translated byJane English, Chapter 59
This webpage work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
Created by Michael P. Garofalo, Green Way Research, Valley Spirit Center, Gushen Grove Notebooks, Vancouver, Washington � 2020 CCA 4.0
Simple Taoism: A Guide to Living in Balance
By Alexander Simkins.
The Tao of Daily Life: The Mysteries of the Orient Revealed
By Derek Lin.
How to Live a Good Life: Advice from Wise Persons
Tai Chi Chuan, Qigong, Taoist Body-Mind Arts and Practices
Everyday Tao: Living with Balance and Harmony
By Ming-Dao Deng.
Ripening Peaches: Taoist Studies and Practices
The Tao of Pooh
By Benjamin Hoff.
Scholar Warrior: An Introduction to the Tao in Everyday Life
By Ming-Dao Deng.
Vitality, Energy, Spirit: A Taoist Sourcebook
Translated by Thomas Cleary.
"For ruling men or serving God,
There's nothing else like stores saved up."
By "stores saved up" is meant forehandedness,
Accumulate Virtue, such that nothing
Can resist it and its limit
None can guess: such infinite resource
Allows the jurisdiction of the king;
Whose kingdom then will long endure
If it provides the Mother an abode.
Indeed it is the deeply rooted base,
The firm foundation of the Way
To immortality of self and name."
- Translated byRaymond Blakney, Chapter 59
"In governing the country and serving Heaven
There is nothing like frugality.
Only by being frugal can you recover quickly.
When you recover quickly you accumulate virtue.
Having accumulated virtue,
There is nothing you can't overcome.
When there is nothing you can't overcome
Who knows the limits of your capabilities?
These limits being unfathomable
You can possess the country.
The Mother who possesses the country can be long-living.
This is called "planting the roots deeply and firmly.""
- Translated byCharles Muller, Chapter 59
"The Way of Moderation
In leading people and serving Nature,
There is nothing better than moderation.
Since, indeed, moderation means yielding early;
Yielding early means accumulating Power.
When Power is accumulated,
Nothing is impossible.
When nothing is impossible,
One knows no limits.
One who knows no limits
Can possess the organization.
An organization that possesses the Mother
Can endure and advance.
This means deep roots and firm foundation:
Durability and longevity through observation of the Tao."
- Translated by R. L. Wing, 1986, Chapter 59
"Establishing a reserve of vital energy, A precious Ch'i -
Heaven may be well served.
So doing -
Permits return to the essence of life,
In turn, nourishing and increasing an abundance of Te.
Now,
Overcoming all difficulty -
Gaining infinite capacity -
Being beyond all limitations -
Suitability for leading and serving nations is achieved.
Holding to the Tao, the government of nations may endure.
Having a firm foundation, Deeply rooted, abundantly strong,
The Tao of long life and durable vision is achieved."
- Translated by Alan B. Taplow, 1982, Chapter 59
"Frugality is the best for governing people or serving heaven.
With frugality, we can be prepared in advance.
Advanced preparation is to emphasize accumulating Te.
Accumulating Te, we can accomplish any endeavor.
Accomplishing any endeavor means there is not limit.
With no limit we can have a kingdom.
With frugality as the mother of the kingdom, the kingdom can last long.
This is called deep root and firm foundation.
With such root and foundation we can enjoy longevity."
- Translated by Thomas Z. Zhang, Chapter 59
"For ordering the people and serving Heaven, nothing is better than husbandry.
Only husbandry can be called the quick way to submission.
By "quick way to submission" we mean the repetitive accumulation of virtue.
If one repetitively accumulates virtue, there is nothing that he cannot conquer.
As there is nothing that he cannot conquer, no one knows the limits he can reach.
As no one knows his limits, he can, accordingly, keep his state.
If one maintains the mother of the state, he can, accordingly, long endure.
This we refer to as having deep roots firmly established, for it is the Dao of long life and enduring oversight."
- Translated by Richard John Linn, Chapter 59
Revealing the Tao Te Ching: In-Depth Commentaries on an Ancient Classic
By Hu Xuzehi
Tao Te Ching
Annotated translation by Victor Mair
How to Live a Good Life: Advice from Wise Persons
Tai Chi Chuan, Qigong, Taoist Body-Mind Arts and Practices
Reading Lao Tzu: A Companion to the Tao Te Ching with a New Translation
By Ha Poong Kim
The Philosophy of the Daodejing
By Hans-Georg Moeller
Ripening Peaches: Taoist Studies and Practices By Mike Garofalo
Dao De Jing: A Philosophical Translation
By Roger T. Ames and David T. Hall
Tao Te Ching on The Art of Harmony By Chad Hansen.
The Way and Its Power: Lao Tzu's Tao Te Ching and Its Place in Chinese Thought
By Arthur Waley
"While ruling the people
And serving heaven
Build up a store.
If you've built up a store
You can adhere to Tao early.
If you've adhered to Tao early
You can amass virtue.
When you've amassed virtue
There is nothing you cannot do.
When there is nothing you cannot do
Your capacity has no bounds.
Having boundless capacity
You're ready to rule the realm.
Leaning on the mother of the realm
You can last through all time.
You've been firmly established.
You have a strong support.
This is the Tao of long life.
This is the Tao of farsightedness."
- Translated byAgnieszka Solska, Chapter 59
A Chinese Language Version of Chapter 59 of the Tao Te Ching by Lao Tzu Anoteon my style of displaying the Chinese characters of the Tao Te Ching
治人事天, 莫若嗇.
夫唯嗇, 是謂早服.
早服謂之重積德;
重積德, 則無不克;
無不克, 則莫知其極.
莫知其極, 可以有國.
有國之母, 可以長久.
是謂深根固柢, 長生久視之道.
- Chinese characters, Tao Te Ching, Chapter 59
chih j�n shih t'ien, mo jo s�.
fu wei s�, shih wei tsao fu.
tsao fu wei chih chung chi t�;
chung chi t�, ts� wu pu k'o;
wu pu k'o, ts� mo chih ch'i chi.
mo chih ch'i chi, k'o yi yu kuo.
yu kuo chih mu, k'o yi ch'ang chiu.
shih wei sh�n k�n ku ti, ch'ang sh�ng chiu shih chih tao.
- Wade-Giles Romanization, Tao Te Ching, Chapter 59
Audio Version in Chinese of Chapter 59 of the Tao Te Ching
zhi ren shi tian, mo ruo se.
fu wei se, shi wei zao fu.
zao fu wei zhi zhong ji de;
zhong ji de, ze wu bu ke;
wu bu ke, ze mo zhi qi ji.
mo zhi qi ji, ke yi you guo.
you guo zhi mu, ke yi chang jiu.
shi wei shen gen gu di, chang sheng jiu shi zhi dao.
- Pinyin Romanization, Daodejing, Chapter 59
Tao Te Ching in Chinese characters and English (includes a word by word key) from YellowBridge
Tao Te Ching in Chinese characters, Hanyu Pinyin (1982) Romanization, English and German by Dr. Hilmar Alquiros.
Laozi Daodejing: Chapters with Chinese characters, seal script, detailed word by word concordance, Pinyin (tone#), German, French and English.
Chinese and English Dictionary, MDGB
Dao De Jing Wade-Giles Concordance by Nina, Dao is Open
Dao De Jing English and Wade-Giles Concordance by Mike Garofalo
Tao Te Ching in Pinyin Romanization with Chinese characters, WuWei Foundation
Tao Te Ching in Pinyin Romanization
Tao Te Ching in Chinese characters and English
Tao Te Ching in Chinese characters, English, Word by word analysis, Zhongwen
Tao Te Ching: The Definitive Edition
Tao Te Ching in Chinese characters: Big 5 Traditional and GB Simplified
Chinese Characters, Wade-Giles and Pinyin Romanizations, and 16 English Translations for Each Chapter of the Daodejing by Mike Garofalo.
Tao Te Ching in Chinese characters, Wade-Giles and Pinyin Romanization spellings, English; a word for word translation of the Guodian Laozi Dao De Jing Version.
Lao Zi's Dao De Jing: A Matrix Translation with Chinese Text by Bradford Hatcher.
"There is nothing better than moderation
for teaching people or serving Heaven.
Those who use moderation
are already on the path to the Tao.
Those who follow the Tao early
will have an abundance of virtue.
When there is an abundance of virtue,
there is nothing that can not be done.
Where there is limitless ability,
then the kingdom is withing your grasp.
When you know the Mother of the kingdom,
then you will be long enduring.
This is spoken of as the deep root and the firm trunk,
the Way to a long life and great spiritual vision."
- Translated by J. H. McDonald, 1996, Chapter 59
"In ruling the people and in serving heaven it is best for a ruler to be sparing.
It is because he is sparing
That he may be said to follow the way from the start;
Following the way from the start he may be said to accumulate an abundance of virtue;
Accumulating an abundance of virtue there is nothing he cannot overcome;
When there is nothing he cannot overcome, no one knows his limit;
When no one knows his limit
He can possess a state;
When he possesses the mother of a state
He can then endure.
This is called the way of deep roots and firm stems by which one lives to see many days."
- Translated by D. C. Lau, 1963, Chapter 59
"In governing the people and serving Heaven: there is nothing better than frugality. To be frugal one must be prepared beforehand. The accumulation of great virtue is the thing that will give you the strength to properly govern and serve. With virtuous strength nothing is impossible. This is spoken of this having deep roots and a firm stalk rooted in a solid foundation, the way of long life and great insight." - Translated by Rivenrock, Chapter 59
"In governing the people and in worshipping heaven nothing surpasses moderation.
To value moderation, one must form the habit early.
Its early acquisition will result in storing and accumulating vitality.
By storing and accumulating vitality nothing is impossible.
If nothing is impossible then one is ignorant of his limits.
If one does not know his limitations, one may possess the state.
He who possesses moderation is thereby lasting and enduring.
It is like having deep roots and a strong stem.
This is of long life and enduring insight the Tao."
- Translated by Dwight Goddard and Henri Borel, 1919, Chapter 59
The Complete Works of Lao Tzu: Tao Teh Ching & Hua Hu Ching
Translation and elucidation by Hua Ching Ni
The Tao Te Ching of Lao Tzu
Translated by Brian Walker
Tao Te Ching
Translated by Arthur Waley
Tai Chi Chuan, Qigong, Taoist Body-Mind Arts and Practices
How to Live a Good Life: Advice from Wise Persons
Tao - The Way
Translated by Lionel and and Herbert Giles
Taoism: An Essential Guide
By Eva Wong
"In ruling men and in serving heaven, the Sage uses only moderation.
By moderation alone he is able to have conformed early (to Tao).
This early conformity is called intensive accumulation of virtue.
With this intensive accumulation of virtue, there is nothing that he cannot overcome.
Because there is nothing that he cannot overcome, no one will be able to know his supremacy.
Because no one knows his supremacy he can take possession of a country.
Because what he does is identified with the Mother in taking possession of a country, he can long endure.
This means that he is deep rooted and firmly based, and knows the way of longevity and immortality."
- Translated by Ch'u Ta-Kao, 1904, Chapter 59
"To govern the human and serve the divine, nothing compares to frugality.
Only frugality brings early recovery; only recovery means buildup of power.
Build up virtue, and you master all.
When you master all, no one knows your limit.
When no one knows your limit, you can maintain a nation.
When you maintain the matrix of a nation, you can last long.
This is called making the root deep and the basis firm,
the Way of long life and eternal vision."
- Translated byThomas Cleary, Chapter 59
This webpage work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
Created by Michael P. Garofalo, Green Way Research, Valley Spirit Center, Gushen Grove Notebooks, Vancouver, Washington � 2020 CCA 4.0
Tao Te Ching
Lao Tzu: Tao Te Ching
Tai Chi Chuan, Qigong, Taoist Body-Mind Arts and Practices
How to Live a Good Life: Advice from Wise Persons
Lao-Tzu and the Tao-Te-Ching
Dao De Jing: The Book of the Way
"In leading people and serving heaven
it is best to be frugal.
Being frugal is to be prepared from the start.
Being prepared from the start is to build up power.
By building up power nothing is impossible.
If nothing is impossible, then there are no limits.
Those without limits are capable of leading a country.
Those with maternal leadership can long endure.
This is to be deeply rooted in a firm foundation,
the way of long life and eternal vision."
- Translated bySanderson Beck, Chapter 59
"In governing the people and serving Heaven: there is nothing better than frugality.
To be frugal one must be prepared beforehand.
The accumulation of great virtue is the thing that will give you the strength to properly govern and serve.
With virtuous strength nothing is impossible.
This is spoken of this having deep roots and a firm stalk rooted in a solid foundation,
the way of long life and great insight."
- Translated by John Dicus, 2002, Chapter 59
To balance our earthly nature and cultivate our heavenly nature, tread the Middle Path.
This Middle Path alone leadeth to the Timely Return to the True Nature.
This Timely Return resulteth from the constant gathering of Magick
Powers. With that Gathering cometh Control.
This Control we know to be without Limit and he who knoweth the Limitless may rule the state.
He who possesseth the Tao continueth long.
He is like a plant with well-set roots and strong stems.
Thus it secureth long continuance of its life."
- Translated by Aleister Crowley, 1918, Chapter 59
Lieh-Tzu: A Taoist Guide to Practical Living
Translated by Eva Wong
The Daodejing of Laozi
Translated by Philip Ivahoe
Daoism: A Beginner's Guide
By James Miller
Early Daoist Scriptures
Translated by Stephen Bokencamp
Tai Chi Chuan, Qigong, Taoist Body-Mind Arts and Practices
How to Live a Good Life: Advice from Wise Persons
Simple Taoism: A Guide to Living in BalanceBy Alexander and Annellen Simpkins
Practical Taoism
Translated by Thomas Cleary
Daoism and Chinese Culture
By Livia Kohn
"To rule men and serve heaven, there is nothing like thrift.
Now,
Only through thrift can one be prepared;
Being prepared means having a heavy store of integrity;
With a heavy store of integrity, he can overcome everything.
Able to overcome everything, no one knows his limits;
If no one knows his limits, he can have the kingdom;
Having the mother of the kingdom, he can long endure.
This is called "sinking roots firm and deep, the Way of long life and lasting vision.""
- Translated byVictor Mair, Chapter 59
"In ruling people and serving heaven,
It is best to be sparing.
To be sparing is to yield quickly.
To yield quickly is to double-store virtue.
If virtue is double-stored
Nothing can�t be overcome.
When nothing can�t be overcome,
No one can know his limits.
When no one knows his limits,
That one can take on the country.
When that one takes on
The mother of the country,
He can last and endure.
Call this having deep roots
And a strong stem:
Living, lasting,
And seeing into Tao."
- Translated by Herrymoon Maurer, 1985, Chapter 59
"To lead men and serve heaven, weigh the worth
Of the one source:
Use the single force
Which doubles the strength of the strong
By enabling man to go right, disabling him to go wrong,
Be so charged with the nature of life that you give your people birth,
That you mother your land, are the fit
And ever-iving root of it:
The seeing root, whose eye is infinite."
- Translated by Witter Bynner, 1944, Chapter 59
Walking the Way: 81 Zen Encounters with the Tao Te Ching
The Tao of Zen
Tai Chi Chuan, Qigong, Taoist Body-Mind Arts and Practices
How to Live a Good Life: Advice from Wise Persons
Tao Te Ching: Zen Teachings on the Taoist Classic
Buddhism and Taoism Face to Face: Scripture, Ritual, and Iconographic Exchange in Medieval China
Ripening Peaches: Taoist Studies and Practices
"To govern men and to serve heaven nothing is better than to have a reserve.
The Master indeed has a reserve; it is called brilliant foresight.
Brilliant foresight is called the increasing abundance of Teh.
If you have an ever-increasing abundance of Teh , then your Inner Life is unconquerable.
If you Inner Life in unconquerable, then its limits cannot be known.
If you cannot gauge the limits of your Inner Life, then you shall surely possess the kingdom.
If you possess the Mother of the kingdom,
You shall endure forever.
This is to be deep rooted and to have a firm foundation.
The possessor of Tao shall have enduring life and infinite vision."
- Translated by Isabella Mears, 1916, Chapter 59
"In governing the country and serving Heaven, show restraint.
Showing restraint is submission to the Tao.
Submission to the Tao will fill you with Te.
Being filled with Te, there will be no limit to your power,
and there will be nothing you cannot overcome.
When there is nothing you cannot overcome,
you will be a true ruler indeed.
You will be one with the country.
You will be the Mother of the country.
Being the Mother of the country,
you will have deep roots and a firm base.
Your reign will be long�lasting.
This is the Tao of long life and eternal vision."
- Translated by George Cronk, 1999, Chapter 59
"You cannot rule men nor serve heaven unless you have laid up a store; This �laying up a store� means quickly absorbing, And �quickly absorbing� means doubling one's garnered �power�. Double your garnered power and it acquires a strength that nothing can overcome. If there is nothing it cannot overcome, it know no bounds, And only what knows no bounds is huge enough to keep a whole kingdom in its grasp. But only he who having the kingdom goes to the Mother can keep it long. This is called the art of making the roots strike deep by fencing the trunk, Of making life long by fixed staring." - Translated by Arthur Waley, 1934, Chapter 59
Further Teachings of Lao-Tzu: Understanding the Mysteries (Wen Tzu)
The Lunar Tao: Meditations in Harmony with the Seasons
Tai Chi Chuan, Qigong, Taoist Body-Mind Arts and Practices
How to Live a Good Life: Advice from Wise Persons
Awakening to the Tao
Ripening Peaches: Taoist Studies and Practices By Mike Garofalo
Zhuangzi: The Essential Writings with Selections from Traditional Commentaries
The Inner Chapters of Chuang Tzu (Zhuangzi)Translated by A. C. Graham
"In governing men or dealing with Heaven there is nothing like moderation,
And moderation is what is called an early habituation,
Which, when acquired, heaps virtues up in vast accumulation.
And then, with virtues thus heaped up in vast accumulation,
To the overcoming of everything there is no limitation,
And when one knows no limits, he may even have the nation.
Possessing the Mother of the State, he is thereby long-enduring,
As we say of a tree, its roots are deep, and its staunch stem reassuring,
In clearest sight to keep the Tao is lasting life securing."
- Translated by Isaac Winter Heysinger, 1903, Chapter 59
"To rule the people and serve the world there is nothing better than to follow the model of nature.
To follow the model of nature is to be the early appreciation of Dao.
To be the early appreciation of Dao is to give emphasis to the accumulation of Virtues.
To give emphasis to the accumulation of Virtues there is nothing that cannot be overcome.
When one has nothing that cannot be overcome, then nobody knows his limit.
When nobody knows his limit, then he may have a kingdom to rule.
When one has a kingdom to rule, he may mother (rule) the world.
He may rule everywhere and forever.
This is called the way of deepening the root;
consolidating the sprout;
prolonging the life;
and enduring the rule."
- Translated by Tang Zi-Chang, Chapter 59
"Staatssicherung durch geordnetes Planen
Wer die Menschen im Einklang mit den Ordnungen des Alls f�hrt,
der wei� um die Notwendigkeit f�rsorglichen M�hens.
Weitsichtige F�rsorge zwingt zu kluger Planung.
Kluge Planung st�rkt die selbstwirkenden Kr�fte.
Wer diese Kr�fte vermehrt, ist jeder Lage gewachsen.
Wer jeder Lage gewachsen ist,
kann in seinen Wirkungsm�glichkeiten nicht erfa�t werden.
Wer mehr Kr�fte besitzt, als er zeigt,
der kann ein Reich f�hren.
Wer so sein Reich nach den gro�en Ordnungen f�hrt,
wird nicht versagen:
Er gr�ndet tief und ist festgef�gt,
er handelt, das Wesentliche schauend,
im Sinn des Unergr�ndlichen."
- Translated by Rudolf Backofen, 1949, Chapter 59
"Bei der Leitung der Menschen und beim Dienst des Himmels
gibt es nichts Besseres als Beschr�nkung.
Denn nur durch Beschr�nkung
kann man fr�hzeitig die Dinge behandeln.
Durch fr�hzeitiges Behandeln des Dinge
sammelt man doppelt die Kr�fte des Lebens.
Durch diese verdoppelten Kr�fte des Lebens
ist man jeder Lage gewachsen.
Ist man jeder Lage gewachsen,
so kennt niemand unsere Grenzen.
Wenn niemand unsere Grenzen kennt,
k�nnen wir die Welt besitzen.
Besitzt man die Mutter der Welt,
so gewinnt man ewige Dauer.
Das ist der Sinn der tiefen Wurzel,
des festen Grundes,
des ewigen Daseins
und des dauernden Schauens."
- Translated by Richard Wilhelm, 1911, Chapter 59
"In managing human affairs, there is no better rule than to be sparing.
To be sparing is to forestall;
To forestall is to be prepared and strengthened;
To be prepared and strengthened is to be ever-victorious;
To be ever-victorious is to have infinite capacity;
He who has infinite capacity is fit to rule a country,
And the Mother (principle) of a ruling country can long endure.
This is to be firmly rooted, to have deep strength,
The road to immortality and enduring vision."
- Translated by Lin Yutang, 1955, Chapter 59
This webpage work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
Created by Michael P. Garofalo, Green Way Research, Valley Spirit Center, Gushen Grove Notebooks, Vancouver, Washington � 2020 CCA 4.0
Tao Te Ching: An Illustrated Journey
Tao Te Ching
The Book of Tao: Tao Te Ching - The Tao and Its Characteristics
Ripening Peaches: Taoist Studies and Practices
Taoism: Growth of a Religion
Zhuangzi (Chuang Tsu), Daoist Scripture: Bibliography, Links, Resources, Quotations, Notes
Zhuangzi: Basic Writings
Zhuangzi Speaks: The Music of Nature
Tai Chi Chuan, Qigong, Taoist Body-Mind Arts and Practices
How to Live a Good Life: Advice from Wise Persons
"In ruling men and in serving Heaven there is nothing like moderation.
By means of it one attains to his first estate.
When this is attained a man is possessed of an indefinite store of virtue.
With such a store of virtue he will overcome everything.
And of this mastery there will be no limit.
Thus, without hindrance, he may possess the Kingdom.
Such a man has the mother-constitution, and will endure indefinitely.
He is like the plant whose roots are deep and whose stem is firm.
Thus may a man live long and see many days."
- Translated by Walter Gorn Old, 1904, Chapter 59
In governing men and serving Heaven, there is nothing equal to temperance.
It is only by temperance that one may be said to submitto Tao.
Early submission to Tao implies a heavy accumulation of virtue.
When virtue is thus heavily accumulated there is nothing to which the man is inadequate;
when there is nothing to which a man is inadequate,
it is impossible to know the limit of his resources;
and the man whose resources are thus limitless, is fit to possess the State.
The possession of the Mother of the State involves its long endurance.
It may then be said to have a deep root and a solid stalk.
This is the Tao which gives immortality and the power of long observing the affairs of the world."
- Translated by Frederic Henry Balfour, 1884, Chapter 59
"The best thing in life is to be thrifty.
Only when you are thrifty, can you be prepared ahead of time.
Preparing ahead of time allows you to accumulate more De.
Accumulating more DE allows you to overcome everything.
Overcoming everything allows you to have unmeasurable limits.
Having unmeasurable limits allows you to control a country.
When a country has the Dao, it can last long.
This is how you deepen and secure your roots, live long and last forever."
- Translated by Xiaolin Yang, Chapter 59
"Pour gouverner les hommes et servir le ciel, rien n'est comparable � la mod�ration.
La mod�ration doit �tre le premier soin de l'homme.
Quand elle est devenue son premier soin, on peut dire qu'il accumule abondamment la vertu.
Quand il accumule abondamment la vertu, il n'y a rien dont il ne triomphe.
Quand il n'y a rien dont il ne triomphe, personne ne conna�t ses limites.
Quand personne ne conna�t ses limites, il peut poss�der le royaume.
Celui qui poss�de la m�re du royaume peut subsister longtemps.
C'est ce qu'on appelle avoir des racines profondes et une tige solide.
Voil� l'art de vivre longuement et de jouir d'une existence durable."
- Translated by Stanislas Julien, 1842, Chapter 59
Spanish Language Versions of the Tao Te Ching (Daodejing) Tao Te Ching en Espa�ol
Lao Ts� Tao Te Ching 
Tao Te Ching Traducido por Stephen Mitchell, versi�n espa�ola
Tao Te Ching Traducido al espa�ol por el Padre Carmelo Elorduy
Lifestyle Advice from Wise Persons Consejos de Estilo de Vida de Sabios
Lao Tzu-The Eternal Tao Te Ching
Ripening Peaches: Taoist Studies and Practices By Mike Garofalo Maduraci�n Duraznos: Estudios y Pr�cticas Tao�stas por Mike Garofalo
Tao Te Ching
Lao Tzu - Tao Te Ching
Tao te king
Daodejing Espa�ol, Ingl�s, y Chino Versiones Ling��sticas de la Daodejing
Spanish Language Translations of the Tao Te Ching
"Gobernando a los hombres y sirviendo al cielo nada mejor que la moderaci�n.
La moderaci�n es el retorno al estado primordial.
El retorno al estado primordial es acumular doble reserva de virtud,
Acumular doble reserva de virtud,
Significa que nada podr� dejar de hacerse.
No habiendo nada que pueda dejar de hacerse, nadie conoce sus l�mites.
Cuando nadie conoce sus l�mites, el imperio se mantiene.
Quien mantiene a la madre del imperio, perdurar�.
Esta es la profunda ra�z que se fundamenta en el Tao.
Secreto de longevidad y visi�n eterna."
- Translation fromLogia Medio Dia, 2015, Tao Te Ching, Cap�tulo 59
"Para gobernar a los hombres y servir al cielo,
nada es mejor qu la moderaci�n,
porque s�lo el que practique la moderaci�n
conseguir� pronto el Tao.
El que consiga pronto el Tao
adquirir� una doble reserva de virtud
triunfar� en todo;
el que triunfe en todo
no conocer� l�mites en su poder;
el que no conoce estos l�mites
puede poseer un reino;
el ue posee la madre del reino
puede conservarlo mucho tiempo.
He aqu� lo que se llama:
'El camino de la ra�z profunda, de la base firme,
de la longevidad y de la visi�n duradera.' "
- Translated by Alba, 1998, Tao Te Ching,Cap�tulo 59
"Preocup�ndonos por los otros y sirviendo al cielo,
No existe nada mejor que usar el l�mite.
Limitarse comienza renunciando a sus propias ideas.
Esto depende en la Virtud acumulada en el pasado.
Si existe una buena provisi�n de Virtud,
entonces nada es imposible.
Si nada es imposible, entonces no existe los l�mites.
Si un hombre no conoce los l�mites es apto para ser gu�a.
El principio superior de gobernar se mantiene apto por mucho tiempo.
Esto es denominado tener ra�ces profundas y una base firme,
el Tao de una larga vida y una eterna visi�n."
- Translated by Cristina Bosch, 2002, Cap�tulo 59
"Para gobernar al pueblo en armon�a con el Universo,
lo mejor es la moderaci�n.
La moderaci�n implica renunciar a intereses personales.
Quien consigue pronto la moderaci�n,
acumula mucha virtud.
Con la virtud acumulada,
vencer� en todo.
Venciendo en todo,
llegar� a l�mites insospechados.
Al no guiarse por l�mites se puede ser un gran gu�a.
Un gran gu�a puede poseer la Madre del reino, y
puede ser perdurable en ello.
El Tao implica adquirir ra�ces profundas y bases firmes.
Esto conlleva a una larga vida con la visi�n de la Mutaci�n Perpetua."
- Translation fromWikisource, 2013, Tao Te Ching, Cap�tulo 59
"En el gobierno de los hombres y al servicio del cielo,
lo mejor es la moderaci�n.
La moderaci�n todo lo somete.
Quien consigue pronto el sometimiento,
acumula mucha virtud.
Con la virtud acumulada,
vencer� en todo.
Venciendo en todo,
llegar� a l�mites insospechados.
Puede incluso apoderarse del reino.
Poseyendo a la Madre del reino,
puede durar mucho tiempo.
Es el camino de la profunda ra�z de la s�lida base,
del largo vivir y vista duradera."
- Spanish Version Online atRatMachines, Tao Te Ching,Cap�tulo 59
This webpage work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
Created by Michael P. Garofalo, Green Way Research, Valley Spirit Center, Gushen Grove Notebooks, Vancouver, Washington � 2020 CCA 4.0
Next Chapter of the Tao Te Ching #60
Previous Chapter of the Tao Te Ching #58
Chapter and Thematic Index to the Tao Te Ching
Tao Te Ching Commentary, Interpretations, Research Tools, Resources Chapter 59
Das Tao Te King von Lao Tse. Complete versions of all 81 Chapters of the Tao Te Ching by many different translators in many languages: 124 English, 24 German, 14 Russian, 7 Spanish, 5 French and many other languages. Links are organized first by languages, and then alphabetically by translators. Formatting varies somewhat. The original website at Onekellotus went offline in 2012; but, the extensive collection of these Tao Te Ching versions was saved for posterity by the Internet Archive Wayback Machine and available as of 9/9/2015. This is an outstanding original collection of versions of the _Daodejing_─ the Best on the Internet. Caution: copyright infringement may sometimes be an issue at this website.
Tao Te Ching, Translations into English: Terebess Asia Online (TAO). 124 nicely formatted complete English language translations, on separate webpages, of the Daodejing. Alphabetical index by translators. Each webpage has all 81 chapters of the Tao Te Ching translated into English. A useful collection! Many reformatted and colored versions from the original collection atDas Tao Te King von Lao Tse. Caution: copyright infringement may sometimes be an issue at this website.
Lao Tzu: Te-Tao Ching - A New Translation Based on the Recently Discovered Ma-wang-tui Texts (Classics of Ancient China)
Daodejing by Laozi: Chapters with Chinese characters, seal script, detailed word by word concordance, Pinyin (tone#), German, French and English. This is an outstanding resource for serious students of the Tao Te Ching.
Tao Te Ching: A New Translation and Commentary. By Ellen Chen. Paragon House, 1998. Detailed glossary, index, bibliography, notes, 274 pages.
The Tao and Method: A Reasoned Approach to the Tao Te Ching. By Michael Lafargue. New York, SUNY Press, 1994. 640 pages. Detailed index, bibliography, notes, and tables. An essential research tool.
Two Visions of the Way: A Study of the Wang Pi and the Ho-Shang Kung Commentaries on the Lao-Tzu. By Professor by Alan Kam-Leung Chan. SUNY Series in Chinese Philosophy and Culture. State University of New York Press, 1991. Index, bibliography, glossary, notes, 314 pages. ISBN: 0791404560.
Tao Te Ching: The Definitive Edition
Chinese Reading of the DaodejingWang Bi's Commentary on the Laozi with Critical Text and Translation. By Professor Rudolf G. Wagner. A SUNY Series in Chinese Philosophy and Culture. English and Mandarin Chinese Edition. State University of New York Press; Bilingual edition (October 2003). 540 pages. ISBN: 978-0791451823. Wang Bi (Wang Pi, Fusi), 226-249 CE,Commentary on the Tao Te Ching.
Tao Te Ching
The Taoism Reader
The Routledge Encyclopedia of Taoism.
Lao Tzu's Tao Teh Ching, A Parallel Translation Collection. Compiled by B. Boisen.
Tao Te Ching: The Book of the Way. Revised by Sam Torode based on the translation by Dwight Goddard, 1919. Independent Pub., 2009, 88 pages.
Tao Te Ching: Annotated and Explained. By Derek Lin. Foreword by Lama Surya Das. Skylight Illuminations, SkyLight Paths, 2006. 208 pages.
Comparison and Analysis of Selected English Interpretations of the Tao Te Ching. By Damian J. Bebell and Shannon M. Fera.
Tao Te Ching Studies, Translated by Bruce R., Linnell, 2015. Chinese, English, Glossary, and Notes.
Practicing the Tao Te Ching: 81 Steps on the Way. By Solala Towler. Foreword by Chunglang Al Huang. Sounds True, 2016. 320 pages.
The Lunar Tao: Meditations in Harmony with the Seasons
Change Your Thoughts - Change Your Life: Living the Wisdom of the Tao
The Sage's Tao Te Ching: Ancient Advice for the Second Half of Life
Center Tao. Includes a brief commentary on each Chapter. A keyword glossary for each chapter is provided.
Tao Te Ching in Chinese characters, Pinyin Romanization, English and German by Dr. Hilmar Alquiros.
Yellow Bridge Dao De Jing Comparison Table Provides side by side comparisons of translations of the Tao Te Ching by James Legge, D. T. Suzuki, and Dwight Goddard. Chinese characters for each paragraph in the Chapter are on the left; place your cursor over the Chinese characters to see the Pinyin Romanization of the Chinese character and a list of meanings.
Translators Index, Tao Te Ching Versions in English, Translators Sorted Alphabetically by Translator, Links to Books and Online Versions of the Chapters
Taoism and the Tao Te Ching: Bibliography, Resources, Links
Spanish Language Translations of the Tao Te Ching, Daodejing en Espa�ol, Translators Index
The Tao of Zen
Chapter 1 in theRambling Taoist Commentaries by Trey Smith. The Rambling Taoists are Trey Smith and Scott Bradley.
The Philosophy of the Daodejing
Valley Spirit, Gu Shen, Concept, Chapter 6 Valley Spirit Center in Red Bluff, California. Sacred Circle in the Gushen Grove.
Lao-tzu's Taoteching
Reading Lao Tzu: A Companion to the Tao Te Ching with a New Translation
Dao De Jing: A Philosophical Translation
Thematic Index to the 81 Chapters of the Tao Te Ching
Lieh-Tzu: A Taoist Guide to Practical Living
Revealing the Tao Te Ching: In-depth Commentaries on an Ancient Classic
Cloud Hands BlogMike Garofalo writes about Mind-Body Arts, Philosophy, Taoism, Gardening, Taijiquan, Walking, Mysticism, Qigong, and the Eight Ways.
The Whole Heart of Tao: The Complete Teachings From the Oral Tradition of Lao Tzu.
Gushen Grove Notebooks for the Tao Te Ching
Research and Indexing by
Michael P. Garofalo
Green Way Research, Valley Spirit Center, Gushen Grove Notebooks (2001-2020)
Red Bluff, California from 1998-2017; Vancouver, Washington from 2017-2020
Green Way Research, Tao Te Ching, Chapter 59, 2011-2020.
Compiled and Indexed byMichael P. Garofalo
This webpage was last modified, edited, maintained, expanded, reformatted, improved or updated on November 25, 2019.
This webpage was first distributed online on June 29, 2011.
This webpage work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.
Created by Michael P. Garofalo, Green Way Research, Valley Spirit Center, Gushen Grove Notebooks, Vancouver, Washington � 2020 CCA 4.0
Brief Biography of Michael P. Garofalo, M.S.
Ripening Peaches: Daoist Studies and Practices
Zhuangzi (Chuang Tzu, Zhuang Zhou, Master Chuang) 369�286 BCE
Taoist Perspectives: My Reading List
Bodymind Theory and Practices, Somaesthetics
How to Live a Good Life: Advice from Wise Persons
Qigong (Chi Kung) Health Practices
One Old Daoist Druid's Final Journey: Notebooks of the Librarian of Gushen Grove
Index to Cloud Hands and Valley Spirit Websites
Gushen Grove Notebooks for the Tao Te Ching
Bibliography
Index to English Language Translators of the Tao Te Ching
Thematic Index 1-81
Chapter Index 1-81
Recurring Themes (Terms, Concepts, Leimotifs) in the Tao Te Ching
Spanish Language Translations of the Tao Te Ching
Chinese Characters, Wade-Giles (1892) and Hanyu Pinyin (1982) Romanizations
The Tao Te Ching (Dao De Jing) by Lao Tzu (Laozi) circa 500 BCE