Cantong qi (original) (raw)
Le Cāntóngqì (參同契) ou Zhōuyì cāntóngqì (周易參同契) (142?) attribué à Wei Boyang (魏伯陽) est le premier ouvrage connu sur la théorie alchimique chinoise. Il a fait l’objet de nombreux commentaires particulièrement à partir des Tang et inspiré Zhang Boduan, l’un des fondateurs du courant neidan, qui voyait en lui le principal ouvrage d’alchimie. Son titre est généralement compris comme « correspondance des trois » : Yijing, taoïsme et contrôle du four alchimique.Un exemplaire daté de 1381 du Cantongqi commenté par Yu Yan (俞琰) (seconde moitié du XIIIe siècle) est le plus ancien parvenu au XXIe siècle. La plus ancienne version intégrale est celle commentée par Peng Xiao (彭曉 Xe siècle) contenue dans le Canon des Ming.
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| dbo:abstract | The Cantong qi is deemed to be the earliest book on alchemy in China. The title has been variously translated as Kinship of the Three, Akinness of the Three, Triplex Unity, The Seal of the Unity of the Three, and in several other ways. The full title of the text is Zhouyi cantong qi, which can be translated as, for example, The Kinship of the Three, in Accordance with the Book of Changes. According to the traditional view, well-established in China, the text was composed by Wei Boyang in the mid-second century CE, and deals entirely with alchemy—in particular, with Neidan, or Internal Alchemy. Besides this one, there has been, within the Taoist tradition, a second way of reading the text: in agreement with its title, the Cantong qi is concerned not with one, but with three major subjects, namely Cosmology (the system of the Book of Changes), Taoism (the way of "non-doing"), and Alchemy, and joins them to one another into a single doctrine. (en) Le Cāntóngqì (參同契) ou Zhōuyì cāntóngqì (周易參同契) (142?) attribué à Wei Boyang (魏伯陽) est le premier ouvrage connu sur la théorie alchimique chinoise. Il a fait l’objet de nombreux commentaires particulièrement à partir des Tang et inspiré Zhang Boduan, l’un des fondateurs du courant neidan, qui voyait en lui le principal ouvrage d’alchimie. Son titre est généralement compris comme « correspondance des trois » : Yijing, taoïsme et contrôle du four alchimique.Un exemplaire daté de 1381 du Cantongqi commenté par Yu Yan (俞琰) (seconde moitié du XIIIe siècle) est le plus ancien parvenu au XXIe siècle. La plus ancienne version intégrale est celle commentée par Peng Xiao (彭曉 Xe siècle) contenue dans le Canon des Ming. (fr) ( 다른 뜻에 대해서는 주역참동계 (보물 제1900호) 문서를 참고하십시오.) 《주역참동계(周易參同契)》는 《도덕경》에 이어 도교에서의 수련에 많이 쓰이는 저서이다. 《주역참동계》는 중국의 후한 말부터 삼국 시대 초기의 사람으로 짐작되는 (魏伯陽)의 저술로서 우주 원칙에 순응하여 단(丹)을 연마하고 연명장수(延命長壽)의 목적 달성을 역(易)의 원리로써 풀이한 책이다. (ko) 『周易参同契』（しゅうえきさんどうけい）は、煉丹術に関する書物で、易の卦をかりて煉丹の法を説いたもの。伝統的に後漢から呉にかけての魏伯陽（ぎはくよう）が著したとされる。『道蔵』太玄部に収録されている。 煉丹術の古典であるが、その文章は難解をきわめる。 (ja) O Parentesco dos Três ou O Livro do Parentesco dos Três (em chinês tradicional: 參同契; em chinês simples: 参同契; em pinyin: Cāntóng qì; em Wade-Giles: Ts'an¹ T'ung² Ch'i4), é um livro sobre alquimia chinesa, cuja autoria atribui-se a Wei Boyang. É datado de 142 d.C. Outra forma de escrita em Chinês é: em chinês tradicional: 周易參同契; em chinês simples: 周易参同契; em pinyin: Zhōuyì cāntóng qì; em Wade-Giles: Chou¹ Yi4 Ts'an¹ T'ung² Ch'i4. (pt) Цаньтунци (кит. упр. 周易參同契, пиньинь Zhōuyì cāntóng qì, палл. Чжоуи цаньтунци) — китайский трактат по Ицзину, и внутренней алхимии. Название переводится как «Единение триады», полное называние «Чжоуи Цаньтунци» включает ещё упоминание о Книге Перемен (Чжоуи), таким образом книга рассматривается как традиция толкования Ицзина. Эта книга считается первым теоретическим сочинением по внутренней алхимии. Автор книги — знаменитый даос Вэй Боян, книга написана в 142 году. (ru) 《周易參同契》又名《參同契》，是一本講炼丹术著作，被称为“万古丹经王”。作者是东汉的魏伯阳。《周易參同契》的书名中“參”音cān(ㄘㄢ)，指參同「大易」、「黃老」、「爐火」三家之理而會歸於一。 (zh) |
| dbo:wikiPageExternalLink | http://ccat.sas.upenn.edu/~nsivin/alch.html http://www.goldenelixir.com/files/Cantong_qi_Bibliographic_Studies_SAMPLE.pdf http://www.goldenelixir.com/files/Zhouyi_cantong_qi_SAMPLE.pdf http://www.goldenelixir.com/jindan/ctq_index.html http://www.goldenelixir.com/press/trl_02_ctq.html http://www.goldenelixir.com/press/trl_02_ctq_vol_2.html https://books.google.com/books%3Fid=9Uq0ohrL2kMC&pg=PA50 https://books.google.com/books%3Fid=xrNDwP0pS8sC&pg=PA210 https://www.jstor.org/stable/224531 |
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| dbp:altname | Zhouyi cantong qi (en) |
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| dbp:p | Cāntóng qì (en) Zhōuyì cāntóng qì (en) |
| dbp:s | 参同契 (en) 周易参同契 (en) |
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| dbp:t | 參同契 (en) 周易參同契 (en) |
| dbp:w | Chou1 Yi4 Ts'an1 T'ung2 Ch'i4 (en) Ts'an1 T'ung2 Ch'i4 (en) |
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| rdfs:comment | Le Cāntóngqì (參同契) ou Zhōuyì cāntóngqì (周易參同契) (142?) attribué à Wei Boyang (魏伯陽) est le premier ouvrage connu sur la théorie alchimique chinoise. Il a fait l’objet de nombreux commentaires particulièrement à partir des Tang et inspiré Zhang Boduan, l’un des fondateurs du courant neidan, qui voyait en lui le principal ouvrage d’alchimie. Son titre est généralement compris comme « correspondance des trois » : Yijing, taoïsme et contrôle du four alchimique.Un exemplaire daté de 1381 du Cantongqi commenté par Yu Yan (俞琰) (seconde moitié du XIIIe siècle) est le plus ancien parvenu au XXIe siècle. La plus ancienne version intégrale est celle commentée par Peng Xiao (彭曉 Xe siècle) contenue dans le Canon des Ming. (fr) ( 다른 뜻에 대해서는 주역참동계 (보물 제1900호) 문서를 참고하십시오.) 《주역참동계(周易參同契)》는 《도덕경》에 이어 도교에서의 수련에 많이 쓰이는 저서이다. 《주역참동계》는 중국의 후한 말부터 삼국 시대 초기의 사람으로 짐작되는 (魏伯陽)의 저술로서 우주 원칙에 순응하여 단(丹)을 연마하고 연명장수(延命長壽)의 목적 달성을 역(易)의 원리로써 풀이한 책이다. (ko) 『周易参同契』（しゅうえきさんどうけい）は、煉丹術に関する書物で、易の卦をかりて煉丹の法を説いたもの。伝統的に後漢から呉にかけての魏伯陽（ぎはくよう）が著したとされる。『道蔵』太玄部に収録されている。 煉丹術の古典であるが、その文章は難解をきわめる。 (ja) O Parentesco dos Três ou O Livro do Parentesco dos Três (em chinês tradicional: 參同契; em chinês simples: 参同契; em pinyin: Cāntóng qì; em Wade-Giles: Ts'an¹ T'ung² Ch'i4), é um livro sobre alquimia chinesa, cuja autoria atribui-se a Wei Boyang. É datado de 142 d.C. Outra forma de escrita em Chinês é: em chinês tradicional: 周易參同契; em chinês simples: 周易参同契; em pinyin: Zhōuyì cāntóng qì; em Wade-Giles: Chou¹ Yi4 Ts'an¹ T'ung² Ch'i4. (pt) Цаньтунци (кит. упр. 周易參同契, пиньинь Zhōuyì cāntóng qì, палл. Чжоуи цаньтунци) — китайский трактат по Ицзину, и внутренней алхимии. Название переводится как «Единение триады», полное называние «Чжоуи Цаньтунци» включает ещё упоминание о Книге Перемен (Чжоуи), таким образом книга рассматривается как традиция толкования Ицзина. Эта книга считается первым теоретическим сочинением по внутренней алхимии. Автор книги — знаменитый даос Вэй Боян, книга написана в 142 году. (ru) 《周易參同契》又名《參同契》，是一本講炼丹术著作，被称为“万古丹经王”。作者是东汉的魏伯阳。《周易參同契》的书名中“參”音cān(ㄘㄢ)，指參同「大易」、「黃老」、「爐火」三家之理而會歸於一。 (zh) The Cantong qi is deemed to be the earliest book on alchemy in China. The title has been variously translated as Kinship of the Three, Akinness of the Three, Triplex Unity, The Seal of the Unity of the Three, and in several other ways. The full title of the text is Zhouyi cantong qi, which can be translated as, for example, The Kinship of the Three, in Accordance with the Book of Changes. (en) |
| rdfs:label | Cantong qi (en) Cantongqi (fr) 周易参同契 (ja) 주역참동계 (ko) O Parentesco dos Três (pt) Цаньтунци (ru) 周易参同契 (zh) |
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