Alessandro Lagioia | Università degli Studi di Bari (original) (raw)
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Papers by Alessandro Lagioia
![Research paper thumbnail of Dal pulpito viene la dedica: Leone, Acceptus e l’iscrizione dell’ambone di Monte Sant’Angelo [The Pulpit speaks from the pulpit: Leo, Acceptus, and the inscription on the pulpit of the Sanctuary of Monte Sant’Angelo]](https://attachments.academia-assets.com/103357426/thumbnails/1.jpg)
](Classica et Christiana, 2023
Invigilata Lucernis 44, 2022
This study focuses on the passage from Plautus’ Curculio (vv. 288-295) in which the parasite mock... more This study focuses on the passage from Plautus’ Curculio (vv. 288-295) in which the parasite mocks the Greeks wearing the pallium. In the light of the previous bibliography, my textual analysis aims at drawing attention to the interpretation of palliatus, capite operto, suffarcinatus, sportula. The reception of the scene is then examined, through the references to the typical dress of philosophers and the presence of the word suffarcinati in other authors. It is mainly an archaic word of comedy, which has few occurrences after Plautus and Terence. Suffarcinati was probably taken up by Jerome, a passionate reader of Plautus’ plays, and thanks to him the verb was brought back to use in Late Antiquity, by Paulinus of Nola and Augustine.
C. Longobardi (a cura di), HORATIANA La ricezione di Orazio dall'antichità al mondo moderno: le forme liriche, ETS, Milano, 2022
Lexis, 2020
The contribution traces a profile of the character of Canius Rufus, Martial’s friend and a poet h... more The contribution traces a profile of the character of Canius Rufus, Martial’s friend and a poet himself, according to the information contained in several epigrams. Moreover, it proposes a re-interpretation of epigr. 3.20 as an elegant literary lusus, written by Martial on the basis of three literary hypotexts (Hor. epist. 1.3 and 8 and Catull. 55). This character of the composition makes it possible to assign a different meaning to Canius Rufuse’s laughter at its end.
Maia Rivista Di Letterature Classiche, 2014
Invigilata Lucernis, 2012
The article examines the initial section of the so-called «narrative of Garganus and the bull» in... more The article examines the initial section of the so-called «narrative of Garganus and the bull» in the hagiographical text De Apparitione sancti Michaelis in Monte gargano, probably belonging to the second half of the eighth century. It suggests the interpretation of the term eventus in the usual sense of event, rather than adventus, in the light of both lexical occurrences of the term in similar contexts and the hagiographical account, which, of the word garganus, aims to spread a new etymology more suited to the new religious climate.
Invigilata Lucernis, 2007
This article originates in the analysis of the praefatio to Servius’ commentary on Vergil’s Aenei... more This article originates in the analysis of the praefatio to Servius’ commentary on Vergil’s Aeneid 3, in which an unexpected depiction of Aeneas as being territus adventu Diomedis appears, otherwise missing in Vergil’s work. The investigation aims at a definition of Diomedes’ role both in the antiquarian republican tradition (which Servius and Servius Danielis refer to) and in the Augustan Age. The study focuses especially on the hypothesis of a Varronian source for S and SD, and even for Vergil himself, as deducible from the analysis of the syntagm hostilis facies (Aen. 3, 407). As for the Augustus’era a sort of censure against Diomedes, the carrier of the Palladium to Italy, can be inferred from the Augustan poets’ silence about Diomedes, the study of Dionysus of Halicarnassus’ data and iconographic evidence. An anonymous Vergilian scholium is then examined with reference to traces of a lost poem, the Diomedea, composed by Iullus Antonius under Augustus (the anti-Aeneid?)
The essay sets out to examine the history and content of a few folios (69r-73v) collected in the ... more The essay sets out to examine the history and content of a few folios (69r-73v) collected in the miscellaneous Vatican Codex Reg. Lat. 1625. The ninth century parchment section, probably from St Benoît-sur-Loire, transmits an abridged and fragmentary version of the Virgilian Commentary of Servius auctus ad Aen. V-VI. Although the text was already known to Pierre Daniel, it has been so far neglected by the editors of Servius’s Commentaries. In this study it is examined in its relationship with others of Daniel’s witnesses and it can potentially prove useful for the constitutio textus. The commentary of the Reg. is enriched with further exegetic material to be found in the body itself of the commentary, as well as in the margins and spacings of the text. Among these sources there are: Tiberius Claudius Donatus, the so-called Glossarium Ansileubi and the First Vatican Mythographer.
The article examines the reading coctaque (Pseud. 164) in the Palatine MSS., which is certainly c... more The article examines the reading coctaque (Pseud. 164) in the Palatine MSS., which is certainly corrupted, and the conjecture structaque; it then goes on to investigate the indirect tradition, represented by a quotation from Servius Auctus, Commentary on Aen. 1, 478: the scholium contains the reading unctaque, supported also by a passage from Cicero’s Paradoxa. Related to the context the reading unctaque might be right, and ‘ungere’ might be used with the rare meaning of ‘to polish silver’.
Classica et Christiana, 2023
Invigilata Lucernis 44, 2022
This study focuses on the passage from Plautus’ Curculio (vv. 288-295) in which the parasite mock... more This study focuses on the passage from Plautus’ Curculio (vv. 288-295) in which the parasite mocks the Greeks wearing the pallium. In the light of the previous bibliography, my textual analysis aims at drawing attention to the interpretation of palliatus, capite operto, suffarcinatus, sportula. The reception of the scene is then examined, through the references to the typical dress of philosophers and the presence of the word suffarcinati in other authors. It is mainly an archaic word of comedy, which has few occurrences after Plautus and Terence. Suffarcinati was probably taken up by Jerome, a passionate reader of Plautus’ plays, and thanks to him the verb was brought back to use in Late Antiquity, by Paulinus of Nola and Augustine.
C. Longobardi (a cura di), HORATIANA La ricezione di Orazio dall'antichità al mondo moderno: le forme liriche, ETS, Milano, 2022
Lexis, 2020
The contribution traces a profile of the character of Canius Rufus, Martial’s friend and a poet h... more The contribution traces a profile of the character of Canius Rufus, Martial’s friend and a poet himself, according to the information contained in several epigrams. Moreover, it proposes a re-interpretation of epigr. 3.20 as an elegant literary lusus, written by Martial on the basis of three literary hypotexts (Hor. epist. 1.3 and 8 and Catull. 55). This character of the composition makes it possible to assign a different meaning to Canius Rufuse’s laughter at its end.
Maia Rivista Di Letterature Classiche, 2014
Invigilata Lucernis, 2012
The article examines the initial section of the so-called «narrative of Garganus and the bull» in... more The article examines the initial section of the so-called «narrative of Garganus and the bull» in the hagiographical text De Apparitione sancti Michaelis in Monte gargano, probably belonging to the second half of the eighth century. It suggests the interpretation of the term eventus in the usual sense of event, rather than adventus, in the light of both lexical occurrences of the term in similar contexts and the hagiographical account, which, of the word garganus, aims to spread a new etymology more suited to the new religious climate.
Invigilata Lucernis, 2007
This article originates in the analysis of the praefatio to Servius’ commentary on Vergil’s Aenei... more This article originates in the analysis of the praefatio to Servius’ commentary on Vergil’s Aeneid 3, in which an unexpected depiction of Aeneas as being territus adventu Diomedis appears, otherwise missing in Vergil’s work. The investigation aims at a definition of Diomedes’ role both in the antiquarian republican tradition (which Servius and Servius Danielis refer to) and in the Augustan Age. The study focuses especially on the hypothesis of a Varronian source for S and SD, and even for Vergil himself, as deducible from the analysis of the syntagm hostilis facies (Aen. 3, 407). As for the Augustus’era a sort of censure against Diomedes, the carrier of the Palladium to Italy, can be inferred from the Augustan poets’ silence about Diomedes, the study of Dionysus of Halicarnassus’ data and iconographic evidence. An anonymous Vergilian scholium is then examined with reference to traces of a lost poem, the Diomedea, composed by Iullus Antonius under Augustus (the anti-Aeneid?)
The essay sets out to examine the history and content of a few folios (69r-73v) collected in the ... more The essay sets out to examine the history and content of a few folios (69r-73v) collected in the miscellaneous Vatican Codex Reg. Lat. 1625. The ninth century parchment section, probably from St Benoît-sur-Loire, transmits an abridged and fragmentary version of the Virgilian Commentary of Servius auctus ad Aen. V-VI. Although the text was already known to Pierre Daniel, it has been so far neglected by the editors of Servius’s Commentaries. In this study it is examined in its relationship with others of Daniel’s witnesses and it can potentially prove useful for the constitutio textus. The commentary of the Reg. is enriched with further exegetic material to be found in the body itself of the commentary, as well as in the margins and spacings of the text. Among these sources there are: Tiberius Claudius Donatus, the so-called Glossarium Ansileubi and the First Vatican Mythographer.
The article examines the reading coctaque (Pseud. 164) in the Palatine MSS., which is certainly c... more The article examines the reading coctaque (Pseud. 164) in the Palatine MSS., which is certainly corrupted, and the conjecture structaque; it then goes on to investigate the indirect tradition, represented by a quotation from Servius Auctus, Commentary on Aen. 1, 478: the scholium contains the reading unctaque, supported also by a passage from Cicero’s Paradoxa. Related to the context the reading unctaque might be right, and ‘ungere’ might be used with the rare meaning of ‘to polish silver’.
G. Cipriani - A. Tedeschi, Risonanze. Forme e contenuti della memoria dell'antico, Il Castello, Foggia, pp. 201-244 , 2014
by Mattia Cavagna, Alessandro Lagioia, Lisa Ciccone, Laura Endress, Craig Baker, Thibaut Radomme, Richard Trachsler, Marco Maggiore, Gemma Pellissa Prades, Irene Reginato, and Francesco Montorsi
![Research paper thumbnail of Recensione a Ορέστης Καραβάς [Orestis Karavas], Λουκιανού Ποδάγρα. Εισαγωγή, μετάφραση, σχόλια, Αθήνα, 2008, Δαίδαλος-I. Ζαχαρόπουλος, 166 p., ISBN 9789602273715, Classica et Christiana 9 2 2014 (3).pdf](https://attachments.academia-assets.com/55570538/thumbnails/1.jpg)
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Questo volume accoglie gli Atti del VI Convegno Internazionale del Progetto Spazi sacri e percors... more Questo volume accoglie gli Atti del VI Convegno Internazionale del Progetto Spazi sacri e percorsi identitari. Testi di fondazione, iconografia, culto e tradizioni nei santuari cristiani italiani fra tarda antichità e Medioevo, svoltosi a Bari dal 23 al 25 maggio 2017. La ricerca ha inteso riprendere le indagini sui concetti di sacralità e di spazio/luogo; studiare i santuari quali specifici spazi sacri; consegnare al pubblico di non specialisti una nuova idea di questi luoghi in quanto non solo poli cultuali, ma spazi culturali in senso più ampio.