Hadith Research Papers - Academia.edu (original) (raw)

François Déroche: Le Coran, une histoire plurielle. Essai sur la formation du texte coranique Paris: Seuil 2019, 297 pp., illustr., bibliographie, glossaire.
This book of the French Islamic scholar François Déroche is a concentrated result, where he shows that the oral and the written tradition of the Qur’an do not reflect any original unity and uniformity. Only Islamic Orthodoxy tried to impose an absolute literal sense of the Qur'an, a manner of verbal inspiration. Déroche, on the other hand, emphasizes that the Prophet Mohammad was obviously concerned to carry on the meaning of the divine message and not to convey individual words.
This groundbreaking research opens up further hermeneutical patterns of evaluation. This is also of great importance for today's Islamic self-understanding. At the same time is laid here a solid scientific basis for a better understanding of Christianity and Islam due to the correlation of Christian and Islamic theology.

- by
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- Oral Traditions, Revelation, History of Caliphates, Hadith Studies
- by Therese O'Toole and +2
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- Religion, Comparative Law, Theology, Human Rights
- by Martin van Bruinessen
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- International Relations Theory, Political Theory, Islamic Studies, Islam

The du‘afā’ works that include only the weak transmitters constitute a significant part of the literature on hadith criticism. The development of the du‘afā’ literature can be analyzed in four different phases based on the time periods and contents of the collections that survive today. The first examples of the literature include the early collections of weak transmitters compiled by such 3rd/9th-century scholars as al-Bukhārī (d. 256/870) and Abū Zurʻa al-Rāzī (d. 259/873). The collections compiled in the first half of the 4th/10th century by al-ʻUqaylī (d. 322/934), Ibn Ḥibbān (d. 354/965) and Ibn ʻAdī (d. 365/976) represent the second phase in the development of the du‘afā’ literature in which detailed and systematic studies were done. These works not only include a considerably higher number of narrators compared to previous representatives of the literature but they are also so comprehensive as to contain both rich information on the reasons for criticism of narrators and examples from their mistaken hadiths. The third phase of the development of the literature entails studies of narrower scope compiled as of the second half of the 4th/10th century by such scholars as Ibn Shāhīn (d. 385/996) and al-Dāraquṭnī (d. 385/995). The du‘afā’ literature came to an end with the completion of its last phase by the comprehensive and voluminous compilations of such later figures as al-Dhahabī (d. 748/1348) and Ibn Ḥajar (d. 852/1449).
After providing a detailed account of the du‘afā’ literature, the book examines the hadith collections in order to see the implications/employment of the transmitter criticism. In this context, it analyzes al-Dāraquṭnī’s al-Sunan as a case of hadith criticism where the narrations of weak transmitters are included primarily for the purpose of exploring the weak transmissions (ṭarīqs) that diverge from ṣaḥīḥ ones. However, al-Sunan also entails renderings that demonstrate that the weakness of a transmitter does not always imply that of their narration.

- by Mustafa Macit Karagözoğlu
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- Hadith Studies, o Hadith and Historical Criticism, Hadis, Hadith

‘A’isha bint Abi Bakr (d. 678 CE) is probably best known today as a wife of the Prophet Muhammad, whose life is particularly notable due to her involvement in several dramatic events which subsequently loomed large in inter-Muslim sectarian polemic. However, her portrayal in many Sunni medieval texts from a variety of literary genres as an authority on subjects ranging from law to variant readings of the Quran is beginning to receive more scholarly attention. This article brings together existing critical research on the presentation of ‘A’isha in classical Muslim works as a source of legal traditions and hadiths as well as a transmitter of the Quran, summarizes some of my own research, and points to ways that her image as an intellectual figure continues to be important to many Muslims today.

- by Ash Geissinger
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- Islamic Law, Gender, Hadith, Muslim Intellectual History

Nu’mān Bin Thābit, better known by his kunyah, Abū Ḥanīfah, has been subject to much criticism due to his supposed lack of knowledge in Ḥadīth and Ḥadīth studies. The methodology of the Ḥanafīs has been similarly scrutinized as it is infamously known to diverge from the other schools in their methodological usage of the sources in deriving legal rulings. Where the other orthodox schools use a methodology derived from al-Shāfi’ī's combination of the reports and opinion, Abū Ḥanīfah is known to have ruled from the Qur’ān more-so than from the reports. A particular aspect of the discussion is the idea that he took his own opinion over the clear textual sources of the Sunnah i.e. the Ḥadīth reports. However, what has been overlooked is the way in which Abū Ḥanīfah used the Ḥadīth and how he understood them. Rather than having a weakness in Ḥadīth, as purported by some, Abū Ḥanīfah had a unique understanding of Ḥadīth, and subjected them to great scrutiny in order to derive the truest rendition of God’s law on earth. Rather than a detraction from Prophetic reports, it seems that there has been a lack of understanding when it comes to the Usūl of Abū Ḥanīfah.

- by Eissa Dar
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- Islamic Law, Islamic Studies, Hadith Studies, Islam
- by Ahmad Snobar
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- Hadith

Since their compilations in the tenth and eleventh centuries CE, the four hadith books, al-Kāfī, al-Faqīh, al-Tahdhīb, and al-Istibṣār, have left an indelible mark on Shiʿi religiosity. The present study takes as its starting point the earliest instance in which these four compilations were collectively referred to as the Four Books (al-kutub al-arbaʿa). I investigate the major developments in the period between the inception of this phrase in the fifteenth century and its consolidation as the demarcator of a unique Imami hadith corpus in the seventeenth century. Following the introduction, each section of the article focuses on a figure whose ideas contributed to this consolidation process. In the conclusion I summarize the findings of the previous sections and reflect on the notion of hadith canonicity within the context of Imami jurisprudence during the period under study.

- by Amin Ehteshámi
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- Hadith Studies, Islamic Jurisprudence, Islamic Intellectual History, Hadith
- by İsmail Çepik
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- Hadith, Uydurma Hadisler

Il Kitab al-Sawm, tradotto in italiano come il Libro del Digiuno, riporta una serie di Tradizioni del Profeta Muhammad ‫)ﷺ(‬ relative alla pratica cultuale del digiuno così come era praticato dal Profeta e dai Compagni con riferimenti non solo al sacro mese del Ramadan ma anche ad altre occasioni quali il Giorno di Arafah o di Ashura ed alla pratica del digiuno volontario. Gli Hadith contenuti in questa raccolta tratta dal Sahih Bukhari costituiscono un riferimento fondamentale per il musulmano che intenda conformare le proprie pratiche cultuali sia alla forma che allo spirito della Sunna del Profeta Muhammad ‫.)ﷺ(‬ Il testo è poi accompagnato da un apparato di note chiarificatrici di alcune espressioni arabe e di spiegazioni tratte dalle diverse scuole di giurisprudenza islamica. Tawasul International Centre for Publishing, Research and Dialogue è un'associazione nata al fine di promuovere una conoscenza della religione e della cultura islamica non distorta ed equilibrata. Le attività dell'associazione sono tese a diffondere la conoscenza della cultura islamica nelle sue diverse sfumature attraverso pubblicazioni, conferenze e scambi interculturali, al fine di poter aiutare gli appartenenti alle comunità religiose diverse da quella musulmana ed i musulmani stessi a distinguere i genuini insegnamenti islamici nell'interesse della pace e del reciproco rispetto tra popoli, culture e religioni diverse.

- by Sabrina Lei
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- Fasting in Islam, Hadith, Quran and Sunnah Studies, The Purpose of Ramadan

Hadith al-Iftiraqis a famous hadith attributed to Prophet Muhammad (s) in many Shi‘i and Sunni hadith collections, as well as in heresiographical sources. Among many books written by contemporary heresiographers, few have failed to mention this hadith in their writings. Many Shi‘i and Sunni traditionists have collected the traditions that deal with the future of the Muslim ummah under such titles as the hadith of fitan (tribulations), iftiraq al-ummah (division of ummah),or ittiba‘ sunan man mada (lit., following the ways of those who have passed). However, it seems that none of the above traditions have been more welcomed by heresiographers and apologists than the hadith iftiraq al-ummah. This article will analyze this hadith and its different versions and various interpretations, especially the identity of the only sect that, according to the hadith, will be saved in the Hereafter.

- by Religious Inquiries
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- Hadith

Daniel Pachurka (Ruhr-University Bochum) edited, translated and commented the polemic treatise of the dominican Ricoldus de Monte Crucis (1243[?] - 1320). Though this theologian of the Middle Ages seems to have only an apologetic interest nevertheless there are important insights in the use of original references of Arabic texts in Latin translation: Qur'an and Hadith-literature. Christian prejudices are "verified" by citing relating suras and sayings of the Prophet Muhammad or commenting events of his life. Ricoldus uses apologetic structures to show that Islam is a false religion. These polemic structures have influenced the debates between Christianity and islam till today. Therefore this book has also present importance.

In quest'opera viene presentato per la prima volta in lingua italiana il libro della raccolta del Sahih al-Bukhari, ossia le tradizioni del Profeta Muhammad ‫)ﷺ(‬ considerate autentiche secondo determinati canoni, relativa alla storia dei Profeti che hanno preceduto la rivelazione del Corano e la missione di Muhammad ‫.)ﷺ(‬ Questa raccolta di tradizioni del Profeta ‫)ﷺ(‬ è di grande importanza in quanto dimostra la relazione tra l'Islam e le fedi monoteiste dell'Ebraismo e del Cristianesimo, di cui vengono riconosciuti e grandemente rispettati i rispettivi profeti e le figure sacre.
Tawasul International Centre for Publishing, Research and Dialogue è un'associazione nata al fine di promuovere una conoscenza della religione e della cultura islamica non distorta ed equilibrata. Le attività dell'associazione sono tese a diffondere la conoscenza della cultura islamica nelle sue diverse sfumature attraverso pubblicazioni, conferenze e scambi interculturali, al fine di poter aiutare gli appartenenti alle comunità religiose diverse da quella musulmana ed i musulmani stessi a distinguere i genuini insegnamenti islamici nell'interesse della pace e del reciproco rispetto tra popoli, culture e religioni diverse. Tawasul International Centre for Publishing, Research and Dialogue

- by Sabrina Lei
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- Bukhari, Al-Quran & Al-Hadith, Hadith, Sahīh Al-Bukhārī

Rivâyetlerde ahir zamanda geleceği bildirilen Mehdî’nin insanlığa selamet getirerek bozulan adaleti tesis edeceği bildirilmiştir. Böylece mehdi beklentisi siyasî ve mezhebî olayların yoğun yaşandığı hicrî ilk asırlarda etkili olmuştur. Soyu Hz. Peygamber’e dayanan bu kurtarıcının nesebinde mezheplerin ihtilaf ettiği görülmektedir. Şiî itikatta mehdî olduğuna inanılan gâib 12. imam Muhammed b. Hasan’ın nesebi Hz. Hüseyin’e dayandırılmaktadır. Ancak Şiî kaynaklarda zikredilen Mehdî’nin Hz. Hasan’ın soyundan geleceği yönündeki haberler mezhep içi sorun oluşturmaktadır. Ayrıca Hz. Peygamber’in vefatından sonra imâmet ve hilâfet bağlamında mehdilik iddialarının Ali oğulları neslinde görülmesi, bu beklentinin Hz. Hüseyin nesline münhasır kılınmadığını da göstermektedir. Bununla birlikte Hz. Hasan’ın hilâfeti Hz. Muâviye’ye bırakarak sulh etmesi ve bu olayın Hz. Peygamber tarafından bildirildiğini ihtiva eden rivâyetler, Hz. Hasan’ı Sünnî telakkide öne çıkarmış, böylece bu haberler Sünnî dünyada Mehdî’nin Hz. Hasan neslinden geleceği yönündeki iddiada kullanılan en önemli argümanlardan olmuştur. Mezkûr bilgiler doğrultusunda makale, İmâmiyye Şîası ve Ehl-i Sünnet arasında Mehdî’nin nesebine işaret eden rivâyetlerde ve bunların yorumlanmasında mezhebî temayülü ortaya koymayı hedeflemektedir.

- by Yusuf Oktan
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- Hadith Studies, Hadis, Hadith, History of Shia Islam

Currently, the Vector Space Model algorithm has been widely implemented for the document search feature because of its reliability in retrieving information. One of them in the search for verses of the Qur'an based on the translation. However, if the phrase or word used is different (even though it has one meaning) with the word in the document in the database, the system will not display the verse. As we know that the Qur'an has a very deep meaning, so an interpretation of the verse is needed. Therefore, this research focuses on implementing the Vector Space Model (VSM) algorithm for searching verses and hadiths in science and technology by using the discussion parameters of these verses or hadiths. The test results obtained with 20 keyword samples using metric recall were 81% with an average time of 2.24 seconds.

- by ichsan taufik
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- Computer Science, Science and Technology, Hadith, Vector Space Model

Tulisan ini membahas fenomena rihlah ilmiah demi Hadis-hadis Rasulullah yang terdistribusi di berbagai wilayah dunia Islam pada masa periwayatan Hadis, yakni sekitar abad-abad 1 H/7 M hingga 4 H/10 M. Pada masa itu, para sarjana Hadis dengan berbagai generasinya banyak merantau dari satu wilayah ke wilayah lain demi mendapatkan atau mendengarkan sebuah Hadis. Sepintas lalu, sudah dapat ditebak bahwa motif mereka melakukan itu adalah untuk mendapatkan satu Hadis, atau sejumlah Hadis. Namun, realitasnya tidak demikian. Dari eksplorasi dan analisis itu diketahui bahwa motif rihlah ilmiah demi Hadis bukan hanya sekadar mendengarkan sebuah Hadis atau beberapa Hadis yanga belum pernah didengarkan, tetapi lebih dari itu untuk konservasi Hadis dan kritik periwayatannya.

- by Amrulloh Amrulloh
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- Hadith Studies, Hadis, Hadith, Quran Hadith and Modern Science
- by Abubakar Surajo Ibrahim Kirare
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- Religion, Comparative Religion, Geology, Cosmology (Physics)

محققان غربي احادیث را داده‌هایي تاریخي برای شناخت و بازسازی جنبه‌هاي مختلف تاریخ اسلام تلقي کرده‌اند و براي ارزيابي اعتبار و تعيين اصالت اين داده‌ها به تاریخ‌گذاری آنها پرداخته‌اند. تاريخ‌گذاری حديث مسئله‌ای در ميان گروهي از اسلام‌شناسان غربي است که روش‌ها و ابزارهايي متنوع را براي بررسي تاریخ پيدایش و رواجروايات اسلامي به کار مي‌گيرند. «تاریخ‌گذاری حديث: روش‌ها و نمونه‌ها» حاوی ترجمه فارسي بخشي ازمهم‌ترين نوشته‌ها در پيوند با اين مسئله مهم در حديث‌پژوهي غربيان است که با رهيافت‌ها و نتايج متفاوت در طول چند دهه اخير منتشر شده‌اند. خوانندۀ کتاب حاضر علاوه بر آشنايي با روش‌ها و نتايج پژوهش‌هاي نوين غربي دربارهتاریخ‌گذاری حدیث، به امکانات و محدوديت‌های هر يک از اين روش‌ها پي خواهد برد و همچنين پاسخ‌هاي برخي محققان مسلمان به نتايج اين روش‌ها را درخواهد یافت.مجموعه حاضر دربرگيرنده دوازده نوشتار از ده محقق صاحب‌نام در حوزه مطالعات اسلامي است. در فهرست نويسندگان اين مجموعه، علاوه بر محققاني از نسل‌هاي گذشته نظير ايگناتس گلدتسيهر (د. 1921) و يوزف شاخت(د. 1969)، چند پژوهشگر سرشناس غربي ازجمله يوزف فان‌اس و مايکل کوک و هارالد موتسکي و محققاني مسلمان همچون محمد مصطفي اعظمي حضور دارند.

- by Ali Aghaei
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- Islamic Studies, Hadith Studies, Hadith, Qur'anic and Hadith sciences

Yunus Emre lived in a period of political changes in Anatolia. Social life in the region, where political authority has disappeared, has also been affected by the developments. He became a servant in the place of Tapduk Emre during a period of political troubles. The process of getting away from the world expresses the process of transcendental structuring. For him, love is fundamentally against Allah and His Messenger Muhammad. The conception of the Prophet was largely composed of love. While the love expressed today is largely interpersonal, he preferred divine love. He stated that the world was built on divine love. Many poets wrote poems about the Prophet Muhammad. Yunus Emre also devoted most of the Divan to the prophet and his love for him. The understanding of Gül Muhammad is very precious. As some poets did, he symbolized his love for the Prophet through the word rose. The concept of ummah is important for Yunus Emre. Perhaps due to the political troubles of his time and the deterioration of the unity of governance, he attached great importance to the understanding of the ummah. He thinks that the understanding of unity of Muslims may be around the message of the Prophet. Perhaps he says that he expects help in the Hereafter as a part of the Prophet's understanding. Looking at the Islamic understanding of Yunus Emre, it is understood that he knew religion and learned the life of the Messenger of Allah. There is not enough information about his life and education. However, from the concept of the Prophet, it was understood that he visited different scientific centers who were educated at a certain level and became aware of Islamic knowledge. Yunus Emre has shown that there is not only behavior training in the derwish lodge but also the direction of science. This determination is achieved by looking at the dies that contain the information he gave about the Messenger of Allah and other prophets.

- by Mustafa ÖZTOPRAK
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- Poetry, Prophets, Hadith Studies, Yunus Emre

A collection of 30 ahadith on tazkiyyah

- by Muhammad Nabeel Musharraf
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- Spirituality, Islamic Studies, Hadith Studies, Islam

This article aims to identify the ethical and accurate research in the significance and the application of Takhrij al-Hadith of the Prophet SAW. It is important to create a predictive model of academic writing involves the sayings of the Prophet SAW that can be used by the intellectuals in Malaysia. This study used a quantitative research design and the type of study is content analysis. The instrument used is the table of Takhrij applications built on the standard Takhrij theories as endorsed by a panel of experts.

- by Hazman Hassan SLCP UUM
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- Engineering, Islamic Studies, Islam, Research
- by Mark Neal
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- Islamic Studies, Arab Management, Hadith, Islamic Leadership
- by FATMA YÜKSEL ÇAMUR
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- Narrative, Narratology, Hadith Studies, Hadis

استقراء أقوال الأئمة المتقدمين قبل أبي عبد الله الحاكم في الحديث الشاذ مفهومًا وتطبيقًا، والوقوف على أصل هذا المصطلح ونشأته.

A critical appraisal of Western scholarship on Prophetic tradition (hadith) and its reverberation in the Muslim world.

- by William C. Chittick
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- Comparative Religion, Islamic Law, Persian Literature, Theology

‫ﻓﻬﺮس‬ ‫اﻷدﯾﺎن‬ ‫إزدراء‬ ‫ﻗﻮاﻧﯿﻦ‬ ‫ﺗﻄﺒﯿﻖ‬ ‫ﻓﻲ‬ ‫واﻟﺘﺨﻔﯿﻒ‬ ‫اﻟﻤﻌﺘﻘﺪ‬ ‫ﺣﺮﯾﺔ‬ ‫ﻋﻦ‬ ‫ﺎ‬ ً ‫دﻓﺎﻋ‬ 2 ‫اﻷدﯾﺎن‬ ‫ازدراء‬ ‫ﻣﺼﻄﻠﺢ‬ للإسلام تراث طویل في التسامح وحریة الفكر والنقاش، حتى في المواضیع الأساسیة للإیمان. لا یمكن
للكلام في شأن المعتقد والإیمان بالدین ألا یستخدم تعابیر وأقوال قد تستفز الآخر فیرى فیها كفرًا. لكن رد
الإسلام على الاستفزاز یرتكز على الروحانیة والكرامة والغفران. فثمة حاجة ماسة الیوم إلى أن یعود تراث
الانفتاح والرحمة إلى البلدان والمجتمعات ذات الأكثریة المسلمة، لا سیما نظرًا إلى مقدار العنف الناتج عن
التعصب الدیني.
‫ﺗﻌﺮﯾﻒ‬ ‫ﺻﻌﻮﺑﺔ‬ ‫ﻓﻲ‬ .1 2 ‫اﻷدﯾﺎن‬ ‫ازدراء‬ ‫ﻗﻮاﻧﯿﻦ‬ ‫ﺗﻄﺒﯿﻖ‬ ‫ﻓﻲ‬ ‫اﻟﺸﺎﺋﻌﺔ‬ ‫اﻹﺳﺎءة‬ .2 3 "‫اﻟﺪﯾﻦ‬ ‫ﻓﻲ‬ ‫إﻛﺮاه‬ ‫"ﻻ‬ ‫اﻟﻘﺮآﻧﻲ‬ ‫اﻟﻤﺒﺪأ‬ ‫ﻓﻲ‬ .3 4 ‫ﺻﺤﯿﺢ‬ ‫ﻏﯿﺮ‬ ‫ﺑﺎﻹﻛﺮاه‬ ‫اﻹﺳﻼم‬ .4 4 ‫اﻷدﯾﺎن‬ ‫ازدراء‬ ‫م‬ ّ ‫ﺗﺠﺮ‬ ‫ﻻ‬ ‫اﻹﺳﻼﻣﯿﺔ‬ ‫اﻟﺪﯾﻨﯿﺔ‬ ‫اﻟﻤﺼﺎدر‬ .5 5 ‫وﯾﻌﺎﻗﺒﻪ‬ ‫اﻟﻤﻘﺪﺳﺎت‬ ‫ﺗﺪﻧﯿﺲ‬ ‫ﻋﻠﻰ‬ ‫ﯾﺤﻜﻢ‬ ‫وﺣﺪه‬ ‫اﷲ‬ .6 6 ‫واﻟﻌﻘﯿﺪة‬ ‫اﻟﺪﯾﻦ‬ ‫أﻣﻮر‬ ‫ﻓﻲ‬ ‫واﻟﺠﺪال‬ ‫اﻟﻨﻘﺎش‬ ‫ﺣﺮﯾﺔ‬ ‫ﻋﻠﻰ‬ ‫اﻟﻘﺮآن‬ ‫ﻣﻨﻬﺞ‬ ‫ﯾﺤﺚ‬ .7 6 ‫ﺑﺎﻟﺘﺴﺎﻣﺢ‬ ‫اﻻﺳﺘﻔﺰاز‬ ‫ﻣﻮاﺟﻬﺔ‬ .8 8 ‫ﺧﺎﺗﻤﺔ‬ 10 ‫اﻟﺮدة‬ ‫ﺑﺘﻬﻤﺔ‬ ‫اﻹﻋﺪام‬ ‫ﺣﻜﻢ‬ ‫ﺣﻮل‬ ‫اﻟﻮﺳﻄﻰ‬ ‫اﻟﻘﺮون‬ ‫ﻓﻲ‬ ‫اﻟﺸﺮﯾﻌﺔ‬ ‫ﺗﻔﺴﯿﺮ‬ :‫اﻷول‬ ‫اﻟﻤﻠﺤﻖ‬ 11 ‫اﻟﻤﻌﺘﻘﺪ‬ ‫وﺣﺮﯾﺔ‬ ‫اﻹﺳﻼم‬ ‫ﺣﻮل‬ ‫ﺗﻌﻠﯿﻖ‬ : ‫اﻟﺜﺎﻧﻲ‬ ‫اﻟﻤﻠﺤﻖ‬ 15 ‫اﻟﻔﻜﺮﯾﺔ‬ ‫اﻟﻤﻠﻜﯿﺔ‬ 17 1

- by Usama Hasan
- •
- Religion, Islamic Law, Arabic, Religious Pluralism
- by Perpustakaan Online Muslim PPI Kobe
- •
- Hadith
- by Matthew Wallis
- •
- Islamic Philosophy, Islamic Education, Islamic Studies, Sufism
- by Ferhat Gökçe
- •
- Hadith Studies, Hadith, The Hadith

Dalam ilmu hadits ada banyak persoalan yang akan ditemukan. Salah satunya adanya permasalahan mengenai hadits yang musykil, mukhtalif, gharib dll (istilah ini tergantung pemaknaan masing-masing ulama). Masalah ini, berorientasi pada pokok atau isi/bunyi hadits bukan pada jalur atau sanad nya atau lebih dikenal dengan kritik matan atau kritik internal hadits. Untuk menghindari miskonsepsi perlu dijelaskan bahwa untuk memahami hadits yang pertama dilakukan bukan langsung masuk pada tubuh hadits itu tapi pada kajian transmisi hadits atau sanad dan segala ketantuan yang berkaitan dengannya. Bilamana kemudian pada sanad sudah tidak meyakinkan maka tidak perlu masuk kedalam matan. Kegunaan kritik matan ialah : Hadits ada yang secara sanad dapat diterima namun ketika masuk kepada matan kita menemukan banyak kesulitan untuk dimengerti secara akal dan kenyataan atau fakta. Dengan kritik matan inilah dapat disingkirkan apa yang merupakan bagian tersembunyi dari hadits yang tidak terlihat dari analisis sanad.

- by Kenji Hartama
- •
- Islamic Studies, Hadith
- by Tahsin Görgün
- •
- Hadis, Hadith
- by Siti Salwa Md. Sawari
- •
- Hadith Studies, Hadith, Islamic Tradition
- by Muhammed Enes Topgül
- •
- Hadith Studies, Hadith, The Hadith
- by Amrulloh Amrulloh
- •
- Hadith Studies, Hadith, Quran and Sunnah Studies, Orientalisme Dan Studi Hadits
- by Tzvi Langermann
- •
- Qur'anic Studies, Islamic Studies, Islam, Early Islam